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- Epistemology andPoliticalPhilosophy in Gilbert Simondon.Andrea Bardin -unknownSimondon adopts some concepts of social psychology as ‘in group’ and ‘out group’, namely from Kurt Lewin and Gordon Allport, that allow him to describe the fundamental processes shaping the domain of collective individuation, and to challenge Bergson’s distinction between a ‘closed’ community and an ‘open’ society. Reconstructing Simondon’s sources is necessary to understand how he tries to provide an analysis of the social system without presupposing a given anthropology, but rather exploring different perspectives on the human/nature threshold through the (...) concept of transindividual. In his study of the social system Simondon progressively gives conceptual shape to the processes he calls transindividual thanks to the ontogenetic analysis of the phenomena of belief, work and language. In all these domains, a ‘basic community’ emerges just over the threshold of the biological group, where the structural ambivalence of all collective processes as simultaneously closed and open becomes clear. That is why Simondon does not present the concept of the transindividual as a solution to the epistemological problem of psychic and collective individuation, but rather as the ‘field’ in which a whole series of social, biological and technical dimensions can be made converge towards a science of anthropogenic processes. (shrink)
- Reasons and practices of reasoning: On the analytic/Continental distinction inpoliticalphilosophy.David Owen -2016 -European Journal of Political Theory 15 (2):172-188.This essay argues that whereas ‘analytic’politicalphilosophy is focussed on generating reasons that are oriented to the issue of articulating norms of justice, legitimacy and so on, that guidepolitical judgements about institutions and/or forms of conduct; ‘Continental’politicalphilosophy is oriented to critically assessing the practices of reasoning that characterise our social andpolitical institutions and forms of conduct as well as our first-order normative reflection on them. It explores the distinction between (...) the two orientations in terms of, what are called, their ‘structural problematics’: the guidance problem and the critique problem, before considering briefly ways in which they may be combined. (shrink)
- Natural Law: A Translation of the Textbook for Kant’s Lectures on Legal andPoliticalPhilosophy.Gottfried Achenwall &Pauline Kleingeld (eds.) -2020 - London: Bloomsbury.Now available Open Access! See the Bloomsburycollections URL below. -/- Correct bibliographical information is as follows: Gottfried Achenwall, _Natural Law: A Translation of the Textbook for Kant's Lectures on Legal andPolitical Philosophy_, edited by Pauline Kleingeld, translated by Corinna Vermeulen, with an Introduction by Paul Guyer. London: Bloomsbury, 2020. -/- As the first translation into any modern language of Achenwall’s Ius naturae, from the 1763 edition used by Immanuel Kant, this is an essential work for anyone interested in (...) Kant, the natural law tradition or the history of legal andpolitical theory. For over twenty years, Kant used this book as the basis for his lectures on natural law. It influenced his legal andpoliticalphilosophy as well as his ethics, and it is indispensable for understanding Kant’s Feyerabend Lectures on Natural Law and his Metaphysics of Morals. -/- Articulating his theory of natural law with clear definitions and precise distinctions, Achenwall offers a lucid account that includes instructive comparisons with the work of Grotius, Hobbes, Pufendorf, Wolff and others. The volume also contains an Introduction by the eminent Kant scholar Paul Guyer, comparing Achenwall’s theory to the legal andpoliticalphilosophy of Kant’s Doctrine of Right, and a concordance correlating Achenwall’s Natural Law to Kant’s Feyerabend Lectures on Natural Law. (shrink)
- Greek tragedy andpoliticalphilosophy: rationalism and religion in Sophocles' Theban plays.Peter J. Ahrensdorf -2009 - New York: Cambridge University Press.Oedipus the tyrant and the limits ofpolitical rationalism -- Blind faith and enlightened statesmanship in Oedipus at colonus -- The pious heroism of Antigone -- Conclusion: Nietzsche, Plato, and Aristotle onphilosophy and tragedy.
- The Origins of Leo Strauss’sPoliticalPhilosophy.Thomas Meyer -2014 -Idealistic Studies 44 (2-3):209-223.This article analyzes Leo Strauss’s early and maturepoliticalphilosophy in unusual ways. It offers a new reading of known and unknown texts and documents and shows how Leo Strauss became Leo Strauss.
- Political philosophies and.Political Ideologies -2001 -Public Affairs Quarterly 15:193.Export citation
Bookmark - What IsPoliticalPhilosophy?Charles Larmore -2013 -Journal of Moral Philosophy 10 (3):276-306.What ispoliticalphilosophy’s relation to moralphilosophy? Does it simply form part of moralphilosophy, focusing on the proper application of certain moral truths topolitical reality? Or must it instead form a more autonomous discipline, drawing its bearings from the specificallypolitical problem of determining the bounds of legitimate coercion? In this essay I work out an answer to these questions by examining both some of the classical views on the nature of (...)politicalphilosophy and, more particularly, some recently published writings by Bernard Williams and G.A. Cohen. (shrink)
- Developing AfricanPoliticalPhilosophy: Moral-Theoretic Strategies.Thaddeus Metz -2012 -Philosophia Africana 14 (1):61-83.If contemporary Africanpoliticalphilosophy is going to develop substantially in fresh directions, it probably will not be enough, say, to rehash the old personhood debate between Kwame Gyekye and Ifeanyi Menkiti, or to nit-pick at Gyekye’s system, as much of the literature in the field has done. Instead, major advances are likely to emerge on the basis of new, principled interpretations of sub-Saharan moral thought. In recent work, I have fleshed out two types of moral theories that (...) have a clearly sub-Saharan basis, that differ from Gyekye’s moral perspective, and that also happen to constitute genuine rivals to dominant Western theories such as utilitarianism, Kantianism and contractualism. In catchwords, these African moral theories are constituted by ideals regarding community or friendliness, on the one hand, and vitality or liveliness, on the other. In this article I sketch these two under-explored ethical perspectives and then suggest several respects in which their implications for salientpolitical controversies are novel and revealing. Sometimes the new African moral theories—and the community-based one in particular--entail different conclusions from Gyekye's position, while other times their conclusions are the same as Gyekye’s, but they provide different rationales for them that are more compelling than his. (shrink)
- Platonopolis: PlatonicPoliticalPhilosophy in Late Antiquity.Sara Ahbel-Rappe -2006 -Philosophical Review 115 (4):527-529.
- Rights, Culture, and the Law: Themes From the Legal andPoliticalPhilosophy of Joseph Raz.Lukas H. Meyer,Stanley L. Paulson &Thomas W. Pogge (eds.) -2003 - New York: Oxford University Press UK.The volume brings together a collection of original papers on some of the main tenets of Joseph Raz's legal andpoliticalphilosophy: Legal positivism and the nature of law, practical reason, authority, the value of equality, incommensurability, harm, group rights, and multiculturalism. James Griffin and Yael Tamir raise questions concerning Raz's notion of group rights and its application to claims of cultural andpolitical autonomy, while Will Kymlicka and Bernhard Peters examine Raz's theory of multicultural society. Lukas (...) Meyer investigates the applicability of the notion of harm in the intergenerational context. Other papers are devoted to fundamental theoretical tenets of Raz's work. Hillel Steiner and Andrei Marmor examine Raz's account of value pluralism and incommensurability in light of what these authors consider to be goods whose equal distribution must be valued for its own sake. Robert Alexy and Timothy Endicott discuss traditional issues of jurisprudence and legal philosphy with special attention to Raz's contribution. Rüdiger Bittner, Bruno Celano, and J. E. Penner discuss and criticize aspects of Raz's theory of practical reason. Jeremy Waldron presents a critique of Raz's interpretation of authority.This volume concludes with a chapter by Joseph Raz in which he responds to arguments in the foregoing essays. (shrink)
- Foundations of Civic Engagement: Rethinking Social andPoliticalPhilosophy.Ralph D. Ellis,Norman J. Fischer &James B. Sauer -2006 - Upa.Foundations of Civic Engagement is a comprehensive survey and reassessment of the entire field of social andpoliticalphilosophy. Suitable for use as a primary text for courses onpolitical thought, this book explores the basic arguments of the most important historical and contemporary figures—including Ancient Greek, modern and contemporary theories of communitarianism, social contract, feminism, postmodernsim, Marxism, and theories of communicative actions—and offers a thematic critique and integration of these philosophies.
- Philosophy, revelation and politics: The recovery of medieval Islamicpoliticalphilosophy.Funda Günsoy -2021 -Studia Philosophica Wratislaviensia 16 (2):47-55.In contemporary philosophical thought, Leo Strauss is associated with the rediscovery of ancientpoliticalphilosophy against modernpoliticalphilosophy. The rediscovery of ancientpoliticalphilosophy is the rediscovery of classical rationalism or “moderate Enlightenment” against modern rationalism or “radical Enlightenment” and can be understood as recapturing the “the question of man’s right life” and “the question of the right order of society”. This article would like to show that it was his study of medieval (...) Islamic and Jewish texts that enabled Strauss to rediscover the classical rationalism. Also, in this article we would like to argue that although the opposition between Athens and Jerusalem, Reason and Revelation embodies two irreconcilable alternatives or a way of life in his thought, this opposition should be only examined with references to claims about radical rationalism of modernphilosophy. In this case, we would like to argue that there can be seen a commonality between these “opponents”, i.e., Athens and Jerusalem, Reason and Revelation in terms of both their attitudes towards morality and their approaches to the relationship betweenphilosophy and society. (shrink)
- Husserl’s Phenomenology, Its Limits as aPoliticalPhilosophy - A Discussion on Park’s ‘Husserl’sPoliticalPhilosophy’ -. 김동일 -2015 -Cheolhak-Korean Journal of Philosophy 124:165.이 글은 박인철의 「후설의 정치철학」을 주된 비판의 내용으로 삼아 후설의 현상학이 정치철학으로서 제시되기 어렵다고 주장한다. 이 주장은 박인철의 논문에 대한 다음의 세 가지 분석적 비평에 의해 뒷받침된다. 첫째, 그가 제시한 후설의 ‘본질주의 철학’과 ‘실천주체의 공동체적 자유’ 등은 후설 현상학의 정치철학적 성격을 보여주기에 충분하지 않다. 둘째, 후설이 제시한 ‘사랑의 공동체’는 종교철학이나 도덕철학 등도 추구하는 이상적 공동체로서 메타정치철학적이지 정치철학의 고유한 주제가 아니다. 셋째, 박인철이 제시하는 ‘폭넓은’ 권력 개념은 정치권력을 포함하기에 너무 느슨하고, 후설의 사랑 개념이 루소의 일반의지 개념과 유사하다고 주장되지만 전자는 후자와 같이 (...) 법에 의한 권력을 필요로 하지 않으며, 그리고 사랑의 공동체는 ‘사후적으로’, ‘폭넓은’ 의미의 권력을 창출할 뿐이다. 결론적으로 박인철의 설명에 따른 후설의 현상학은 정치철학의 고유한 주제인 국가의 지배와 관련된 문제를 다루지 않기 때문에 하나의 정치철학으로서 제시될 수 없다. (shrink)No categories
- Christianity andPoliticalPhilosophy.Frederick D. Wilhelmsen -1982 -International Journal for Philosophy of Religion 13 (1):50-51.
- What can we still learn from the Rawls-Habermas debate? A paradigm ofpoliticalphilosophy for liberal democracies.Nunzio Alì -2022 -Voluntas: Revista Internacional de Filosofia 13 (1):e04.This article argues about John Rawls' paradigm shift in contemporarypoliticalphilosophy. In the article, this paradigm is defined as democratic insofar it claims, among other things, to leave enough room for democratic deliberations and citizens’political autonomy. On this specific issue, Rawls and Habermas dialogue is still particularly fruitful. Both authors believe that contemporarypoliticalphilosophy must be modest in some relevant theoretical and methodological aspects but they disagree on which of these aspects should (...) be more or less modest. This article argues that when we look for the legitimate boundaries of the contemporarypoliticalphilosophy, Rawls and Habermas projects should be seen as closely complementary to one another. On the one hand, the article partially agrees with Habermas’ objections to Rawls thatpoliticalphilosophy should not be too modest in providing orientations for the normative grounds of thepolitical justification. On the other hand, against Habermas, the article remains on Rawls's side on the idea thatpoliticalphilosophy cannot be agnostic regarding the substantive and distributive issues of social justice. (shrink)
- Bai, Tongdong 白彤東, New Mission of an Old State: Classical ConfucianPoliticalPhilosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學: Beijing 北京: Beijing Daxue Chubanshe 北京大學出版社, 2009, 191 pages.Ellen Y. Zhang -2010 -Dao: A Journal of Comparative Philosophy 9 (4):465-469.Bai, Tongdong 白彤東, New Mission of an Old State: Classical ConfucianPoliticalPhilosophy in a Contemporary and Comparative Context 舊邦新命: 古今中西參考下的古典儒家政治哲學 Content Type Journal Article DOI 10.1007/s11712-010-9183-0 Authors Ellen Y. Zhang, Department of Religion andPhilosophy, Hong Kong Baptist University, Kowloon Tong, Kowloon, Hong Kong Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
- The Concept of Nature in thePoliticalPhilosophy of the American Transcendentalists of R. W. Emerson and H. D. Thoreau.Hanna Liebiedieva -forthcoming -Bulletin of Taras Shevchenko National University of Kyiv Philosophy.B a c k g r o u n d. The article examines the interconnection between thephilosophy of nature and thepoliticalphilosophy of the transcendentalists R. W. Emerson and H. D. Thoreau. For these thinkers,politicalphilosophy was intrinsically linked to their understanding of nature, which they considered the foundation for comprehending social andpolitical processes. Both transcendentalists emphasized the importance of unity with nature as a key factor in personal development. They (...) regarded individual growth as the cornerstone for positive societal changes, with particular attention given to individualism. Their support for the actions of J. Brown exemplified the practical realization of the ideas ofpolitical idealism and transcendentalism. In their view, the primary aim of government should be to promote individuality and improve the conditions of human existence, which led them to actively oppose the system of slavery. M e t h o d s. A comprehensive methodological approach was employed to analyze thepoliticalphilosophy of R. W. Emerson and H. D. Thoreau in the context of theirphilosophy of nature. This included general scientific methods, historical-philosophical methods, and specific techniques, such as the hermeneutic approach. Additionally, the method of historical reconstruction was used to highlight the socio-political context of their ideas. R e s u l t s. The study revealed the deep integration of Emerson's and Thoreau'spoliticalphilosophy into their concept of nature, as well as its connection to the socio-political conditions of their era. American transcendentalism occupies a unique place not only in the history of early Americanphilosophy but also within the broader scope of English-speakingphilosophy. It blended German idealism, Neoplatonism, and Eastern mysticism, forming a distinctive eclectic doctrine that offered a unique perspective on nature, human nature, rights and freedoms, education, physical labor, individualism, and collectivism. American transcendentalism directly and indirectly influenced the development of American pragmatism, as evidenced in the works of pragmatists such as J. Dewey, C. S. Peirce, and W. James. Its influence is also evident in the literary heritage of H. Melville, N. Hawthorne, W. Irving, and others. C o n c l u s i o n s. Thepoliticalphilosophy of R. W. Emerson and H. D. Thoreau was grounded in their understanding of natural laws, the importance of civic education and education in general, unity with nature, and respect for the individual. They regarded slavery as an unnatural social order, opposition to which they considered a moral duty for citizens aspiring to build a harmonious society. (shrink)No categories
- Beyond the communicative turn inpoliticalphilosophy.Iain MacKenzie -2000 -Critical Review of International Social and Political Philosophy 3 (4):1-24.I take it that (1) the central problem ofpoliticalphilosophy is how to deployphilosophy in the criticism and direction of practice. This paper maps out the basic terrain of the relationship between (A) neo?Kantian Critical Theory (for example, Jürgen Habermas), (B) hermeneutics (for example, Charles Taylor) and (C) constructivism (for example, Gilles Deleuze and Felix Guattari). It contends that this central problem (1) is not met by the arguments of (A) and (B) ? these representing (...) what I call ?the communicative turn inpoliticalphilosophy?. They assume ?democratic dialogue? is its own justification and that from it spring both truth and right. The key objection is that the communication of opinions is not the same as the demonstration of their validity. I argue that (C) may help to take us beyond the failures of (A) and (B). (shrink)
- Overcoming Uncertainty in Ancient GreekPoliticalPhilosophy.J. Noel Hubler -2021 - Springer Verlag.Overcoming Uncertainty in Ancient GreekPoliticalPhilosophy makes an historical and theoretical contribution by explaining the role of opinion in ancient Greekpoliticalphilosophy, showing its importance for Aristotle’s theory of deliberation, and indicating a new model for a deliberative republic. Currently, there are no studies of opinion in ancient Greekpolitical theory and so the book breaks new historical ground. The book establishes that opinion is key for thepolitical theories of Plato, Aristotle, (...) and the Stoics because each sees uncertainty as a problem that needs to be overcome if one is to establish a virtuous polity. Since they have different notions of the nature of the uncertainty of opinion, they develop very differentpolitical strategies to overcome it. The book explains that Plato’s and the Stoics’ analyses of uncertainty support oligarchy and monarchy, respectively, and that theoretical support for deliberate politics requires a more nuanced understanding of uncertainty that only Aristotle provides. (shrink)
- Middle-earth and the return of the common good: J.R.R. Tolkien andpoliticalphilosophy.Joshua Hren -2018 - Eugene, Oregon: Cascade Books.The gift of death and the new magic of politics: Hegel and Tolkien on sorcery and secondary worlds -- Thepolitical theology of catastrophe: Plato's Athenian Atlantis, Tolkien's Númenoran Atalantë, and the Nazi Reich -- Burglar and bourgeois? Bilbo Baggins' dialectical ethics -- Hobbes, Hobbits, and the modern state of Mordor: myths of power and desire in Leviathan and Tolkien's Legendarium -- Middle-earth and the return of the common good -- Epilogue: from apocalypse to eucatastrophe: "The end of history," (...) happy endings, and the politics of narrative form. (shrink)No categories
- Ungureanu, Camil and Monti, Paolo (2018). ContemporaryPoliticalPhilosophy and Religion: between Public Reason and Pluralism.Lucia Alexandra Popartan -2021 -Enrahonar: Quaderns de Filosofía 67:275-277.Ungureanu, Camil and Monti, Paolo ContemporaryPoliticalPhilosophy and Religion: between Public Reason and PluralismNew York: Routledge, 349 p.ISBN 9780415552196.
- Interpreting Hobbes’sPoliticalPhilosophy, edited by Lloyd, S.A.Marcus P. Adams -2020 -Hobbes Studies 33 (1):93-97.
- Deweyan experimentalism and the problem of method inpoliticalphilosophy.Nicholas Tampio -2022 -Contemporary Political Theory 21 (4):179-181.
- Punishment, the New Retributivism, andPoliticalPhilosophy.Ted Honderich -1984 -Royal Institute of Philosophy Lecture Series 18:117-147.This paper will in good part concern six arguments taken as making up what is called the New Retributivism. It will also have to do with a seventh retributivist argument, and with the unexamined idea that reflection on punishment can lead a life of its own, independently ofpoliticalphilosophy. Both that idea and the arguments bear on the main question of whether punishment in our societies is right or wrong. It is a question not worn to a (...) frazzle, as is the one of how it is that punishment is right, which piously presupposes that it is. My answer to the impious question gets very little wear in this reactionary and, as it sometimes seems, vengeful time. For a particular reason, it will have to go undefended here. (shrink)
- Cicero'spoliticalphilosophy. J.w. Atkins cicero on politics and the limits of reason. The republic and laws. Pp. XIV + 270. Cambridge: Cambridge university press, 2013. Cased, £60, us$95. Isbn: 978-1-107-04358-9. [REVIEW]Cynthia J. Bannon -2015 -The Classical Review 65 (1):120-122.
- Gladly to Learn and Gladly to Teach: Essays on Religion andPoliticalPhilosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault,J. Brian Benestad,Christopher Bruell,Timothy Burns,Frederick J. Crosson,Robert Faulkner,Marc D. Guerra,Thomas S. Hibbs,Alfred L. Ivry,Fr Mathew L. Lamb,Marc A. LePain,David Lowenthal,Harvey C. Mansfield,Paul W. McNellis &Susan Meld Shell (eds.) -2002 - Lexington Books.For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical andpolitical thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays (...) on subjects ranging acrossphilosophy,political science, literature, and theology Gladly to Learn and Gladly to Teach reflects the astonishing depth and breadth of Fortin's contribution to contemporary thought. (shrink)No categories
- The dilemma of Michael Oakeshott: Oakeshott's treatment of equality of opportunity in education and hispoliticalphilosophy.Kevin Williams -1989 -Journal of Philosophy of Education 23 (2):223–240.Kevin Williams; The Dilemma of Michael Oakeshott: Oakeshott's treatment of equality of opportunity in education and hispoliticalphilosophy, Journal of Philoso.
- ThePoliticalPhilosophy of Trust and Distrust in Democracies and Beyond.Patti Tamara Lenard -2015 -The Monist 98 (4):353-359.No categories
- Commandment and Community: New Essays in Jewish Legal andPoliticalPhilosophy.Daniel H. Frank -1995 - SUNY Press.This book includes contemporary Jewishpolitical practice, and both systematic and historical treatments of issues in Jewishpolitical theory and legal thought.
- The principles of moral andpoliticalphilosophy.William Paley -1785 - New York: Garland.No categoriesExport citation Bookmark
- Gladly to Learn and Gladly to Teach: Essays on Religion andPoliticalPhilosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault,J. Brian Benestad,Christopher Bruell,Timothy Burns,Frederick J. Crosson,Robert Faulkner,Marc D. Guerra,Thomas S. Hibbs,Alfred L. Ivry,Douglas Kries,Fr Mathew L. Lamb,Marc A. LePain,David Lowenthal,Harvey C. Mansfield,Paul W. McNellis &S. J. Susan Meld Shell (eds.) -2002 - Lexington Books.For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical andpolitical thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays (...) on subjects ranging acrossphilosophy,political science, literature, and theology Gladly to Learn and Gladly to Teach reflects the astonishing depth and breadth of Fortin's contribution to contemporary thought. (shrink)No categories
- Huai shi jie yan jiu: zuo wei di yi zhe xue de zheng zhi zhe xue = Investigations of the bad world:politicalphilosophy as firstphilosophy.Tingyang Zhao -2009 - Beijing: Zhongguo ren min da xue chu ban she.本书内容包括:政治的发生;城帮,民众和广场;最好的国家;从世界问题开始的天下政治;治与乱等。.
- Li xiang guo yi hou: zheng zhi zhe xue yu fa xue lun zha = Essays onpoliticalphilosophy and jurisprudence.Su Gu -2006 - Nanjing Shi: Jiangsu ren min chu ban she.本书选辑了作者关于政治法律哲学的论文和政论,围绕民主、法治、公民权利和人文知识分子的良知等当代热点问题,联系中国的现实展开论述。.
- Friendship andPoliticalPhilosophy.James V. Schall -1996 -Review of Metaphysics 50 (1):121 - 141.Friendship is prominently mentioned, to be sure, in the great books, including very often the great books inpoliticalphilosophy. In addition to Aristotle, whose treatise on friendship remains unsurpassed as a philosophic examination of this exalted topic, we recall Cicero's great essay De Amicitia, Plato's Phaedrus, plus numerous references in The Republic, The Laws, The Symposium, and many other central dialogues. The Gospel of John contains the great tractate on friendship at the Last Supper just before the (...) Trial of Christ, an intellectual association between politics and friendship that is itself cause of the deepest human reflection. The topic of friendship is most familiar to Augustine and Aquinas and later to Montaigne and Francis Bacon. In short, if we moderns and post-moderns might perhaps have difficulty in associating the notions of friendship andpoliticalphilosophy, our intellectual tradition did not. (shrink)
- David Hume'spoliticalphilosophy: A theory of commercial modernization.Carl Wennerlind -2002 -Hume Studies 28 (2):247-270.While David Hume explicitly elaborated on the development of a modern commercial society in thePolitical Discourses and the History of England, it is more difficult to discern whether Hume had a specific time period or societal transformation in mind when he laid out hispoliticalphilosophy in A Treatise of Human Nature. In the Treatise, Hume unambiguously states that he did not believe in the existence of a pre-social stage of human development—he considered such elaborations mere (...) philosophical fiction. The lack of an abrupt demarcation between the pre-social and the social in Hume's thought makes hispoliticalphilosophy incongruent with an original contract or a first social formation. In this sense, Hume's social theory might be considered a foundational theory for all human coexistence and the Treatise would thus read as an ahistorical text. However, it is plausible that Hume was instead providing a discussion of a particular historical transformation—that of commercial modernization—by emphasizing the construction of a new set of social institutions and ignoring or downplaying the social forms that came before. This paper challenges the ahistorical interpretations and suggests that Hume was indeed providing a philosophical elaboration of the. (shrink)
- Gyakkō no seiji tetsugaku: fuseigi kara toikaesu =Politicalphilosophy against the light.Sang-Jung Kang &Jun'ichi Saitō (eds.) -2016 - Kyōto-shi Kita-ku: Hōritsu Bunkasha.政治社会への新しい視座を導く案内書。「正義」からではなく「不正義」から見ると自明とされている制度や規範はどのように異なって見えるのか。思想家たちが問題を発見してきた視座に注目し、この社会の政治を問い返 す。.No categories
- Unpublished manuscripts in British idealism:politicalphilosophy, theology and social thought.Colin Tyler (ed.) -2005 - Bristol: Thoemmes Continuum.The British Idealist movement flourished between the 1860s and 1920s and exerted a very significant influence in the USA, India and Canada, most notably on John Dewey and Josiah Royce. The movement also laid the groundwork for the thought of Oakeshott and Collingwood. Its leading figures – particularly Green and Caird – have left a number of complete or near complete manuscripts in various British university archives, many of which remain unpublished. This important collection widens access to this unpublished material (...) by transcribing, editing and then publishing the most significant pieces. The project focuses on the moral,political, and religious writings – the areas of most interest to scholars. This annotated, critical edition opens them up to the academic community. (shrink)
- What is EcofeministPoliticalPhilosophy? Gender, Nature, and thePolitical.Chaone Mallory -2010 -Environmental Ethics 32 (3):305-322.Ecofeministpoliticalphilosophy is an area of intellectual inquiry that examines thepolitical status of that which we call “nature” using the insights, theoretical tools, and ethical commitments of ecological feminisms and other liberatory theories such as critical race theory, queer theory, postcolonial theory, environmentalphilosophy, and feminism. Ecofeministpoliticalphilosophy is concerned with questions regarding the possibilities opened by the recognition of agency and subjectivity for the more-than-human world; and it asks how we (...) can respond politically to the more-than-human world on mutual, dialogical terms. Suchphilosophy insists that a gendered and liberatory analysis is needed to adequately address the environmental dilemma of how to include nonhuman nature as co-interlocutor in the green public sphere. It also asks critical questions of “traditional” philosophies that exclude the more-than-human world from ethico-political consideration. These themes run throughout the work of three contemporary environmental feminist theorists who compellingly examine the entanglements between concepts and categories of gender, nature, and thepolitical: specifically, the work of ecofeminist philosopher Val Plumwood, radical democratic theorist Catriona Sandilands, and feminist phenomenologist and philosopher of place Bonnie Mann. Karen Warren’s quilt metaphor shows how such ecofeministpoliticalphilosophy fits into the larger tapestry of ecofeminism. (shrink)
- An examination of the nature of the state: a study inpoliticalphilosophy.Westel Woodbury Willoughby -1896 - Farmingdale, NY: Dabor Social Science Publications.THE NATURE OF THE STATE CHAPTER I INTRODUCTORY : SCOPE OF THE WORK The term " sociology" in its broadest meaning embraces the systematic treatment of all ...
- Friedrich Nietzsche’sPoliticalPhilosophy asPolitical Anthropology.Jūratė Baranova -2020 -Problemos 98:94-106.The article starts with the question: how is thepoliticalphilosophy of Friedrich Nietzsche even possible? The author discusses with Tracy B. Strong’s presumption that Nietzsche’spoliticalphilosophy is not possible as a transcendental deduction. The author supposes that this type of question clashes with the premises of Nietzsche’s thinking and also undermines the interpretation of the other aspects of hisphilosophy. First of all: the question of nazification and denazification of Nietzsche’s thought. The article (...) comes to the conclusion that in the scope of recent investigation there is not much sense in raising the question whether Nietzsche’spolitical views arepoliticalphilosophy in the normative meaning of the term, but it is possible to discuss the question ofpolitical anthropology as the psychology of the nations Nietzsche was really interested in. (shrink)No categories
- The Fragmented World of the Social: Essays in Social andPoliticalPhilosophy.Charles W. Wright (ed.) -1995 - State University of New York Press.The essays in this book weave together insights and arguments from such diverse traditions as German critical theory, Frenchphilosophy and social theory, and recent Anglo-American moral andpolitical theory, offering a unique approach to thepolitical and theoretical consequences of the modernism/postmodernism discussion. Through an analysis of central themes in classical Marxism and early critical theory, the author shows how recent work in a variety of traditions converges on the need to question familiar distinctions between material (...) production and culture, the public and the private, and thepolitical and the social, and to reconsider the conceptions of agency and power that have informed them. (shrink)
- David Miller, Strangers in Our Midst: ThePoliticalPhilosophy of Immigration. Reviewed by.Gillian Brock -2017 -Philosophy in Review 37 (3):126-128.No categories
- Party, state, revolution: critical reflections on Žižek'spoliticalphilosophy.Bart van der Steen &Marc De Kesel (eds.) -2017 - Baden-Baden: Nomos.Slavoj Zizek ist einer der prominentesten linken Intellektuellen. Der Sammelband lädt ein, Zizeks Ideen kritisch zu diskutieren, insbesondere sein Verständnis von Politik, politischen Organisationen und dem (vergangenen, gegenwärtigen und zukünftigen) Staat.
- Violence and civility: on the limits ofpoliticalphilosophy.Étienne Balibar -2015 - New York: Columbia University Press. Edited by G. M. Goshgarian.From extreme violence to the problem of civility -- Hegel, hobbes and the "conversion of violence" -- "Inconvertible" violence? an essay in topography -- Strategies of civility.Export citation Bookmark
- The Slave in Legal andPoliticalPhilosophy: Agamben and his Interlocutors.Tom Frost -2025 - New York: Routledge.This book explores how the figure of the slave has been used to construct ideas of freedom in Westernpolitical and legalphilosophy. The figure of the slave has supported philosophical and legal defences of colonialism, coloniality and the supremacy of the white subject. Yet for Giorgio Agamben, the slave stands (almost counterintuitively) as an exemplar of a potential form of future positivepolitical existence. Developing this line of thought, the book reads key thinkers Agamben engages with (...) in his thought and writings - including Aristotle, Saint Paul and G W F Hegel - and draws on decolonial theory to argue that the lives of people who were enslaved and unfree, and their actions and gestures, can point towards a paradigmatic form ofpolitical belonging. By reading Agamben in a decolonial direction, we can imagine alternative forms of agency, recognition and subjectivity, which can challenge the necropolitical world of racial capitalism in which we live. This study will appeal to scholars, researchers and graduate students with an interest in the thought of Giorgio Agamben, radical politics, legal andpoliticalphilosophy and decolonial theory. (shrink)No categories
- Thepoliticalphilosophy of Thomas Hobbes.Al Martinich -2004 -Think 3 (7):55-60.Al Martinich explains Hobbes' view on how the rights of the individual are to be balanced against the need for government.
- Thepoliticalphilosophy of Spinoza.G. H. R. Parkinson -1969 -Philosophical Books 10 (2):20-21.
- PoliticalPhilosophy: A Beginner's Guide for Students and Politicians.Stanley Pierson -2003 -Contemporary Political Theory 2 (2):259-261.
- Political-philosophy and thephilosophy of history in Hegel essay on the English reform bill.H. Williams -forthcoming -Hegel-Studien.Export citation Bookmark
- 5. Thinking Nancy’s ‘PoliticalPhilosophy’.Ignaas Devisch -2015 - In Sanja Dejanovic,Nancy and the Political. Edinburgh, Scotland: Edinburgh University Press. pp. 116-136.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
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