A Theory of Justice: Original Edition.John Rawls -2005 - Belknap Press.detailsThough the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
A Theory of Justice: Revised Edition.John Rawls -1999 - Harvard University Press.detailsPrevious edition, 1st, published in 1971.
(1 other version)A Theory of Justice.John Rawls -1971 - Oxford,: Harvard University Press. Edited by Steven M. Cahn.detailsThough the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
Political Liberalism.John Rawls -1993 - Columbia University Press.detailsThis book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...) framework of democratic institutions. Recognizing this as a permanent condition of democracy, Rawls asks how a stable and just society of free and equal citizens can live in concord when divided by reasonable but incompatible doctrines? This edition includes the essay "The Idea of Public Reason Revisited," which outlines Rawls ' plans to revise _Political Liberalism,_ which were cut short by his death. "An extraordinary well-reasoned commentary on _A Theory of Justice_...a decisive turn towards political philosophy." --_Times Literary Supplement_. (shrink)
Justice as fairness: a restatement.John Rawls (ed.) -2001 - Cambridge: Harvard University Press.detailsThis book originated as lectures for a course on political philosophy that Rawls taught regularly at Harvard in the 1980s.
The law of peoples.John Rawls -1999 - Cambridge: Harvard University Press. Edited by John Rawls.detailsConsisting of two essays, this work by a Harvard professor offers his thoughts on the idea of a social contract regulating people's behavior toward one another.
(1 other version)Justice as fairness: Political not metaphysical.John Rawls -1985 -Philosophy and Public Affairs 14 (3):223-251.detailsThe JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@ jstor.org.
Collected papers.John Rawls -1999 - Cambridge: Harvard University Press. Edited by Samuel Richard Freeman.detailsSome of these essays articulate views of justice and liberalism distinct from those found in the two books.
Political Liberalism: Expanded Edition.John Rawls -2005 - Columbia University Press.detailsThis book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines -- religious, philosophical, and moral (...) -- coexist within the framework of democratic institutions. Recognizing this as a permanent condition of democracy, Rawls asks how a stable and just society of free and equal citizens can live in concord when divided by reasonable but incompatible doctrines? This edition includes the essay "The Idea of Public Reason Revisited," which outlines Rawls' plans to revise _Political Liberalism,_ which were cut short by his death. "An extraordinary well-reasoned commentary on _A Theory of Justice_...a decisive turn towards political philosophy." -- _Times Literary Supplement_. (shrink)
(1 other version)Lectures on the history of moral philosophy.John Rawls -2000 - Cambridge: Harvard University Press. Edited by Barbara Herman.detailsThis book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy.
A brief inquiry into the meaning of sin and faith: with "on my religion".John Rawls -2009 - Cambridge: Harvard University Press. Edited by Thomas Nagel.detailsA general prospectus -- Vindication of the natural cosmos -- The extended natural cosmos -- The meaning of sin -- The meaning of faith.
Philosophy and Film: Bridging Divides.Christina Rawls,Diana Neiva &Steven S. Gouveia (eds.) -2019 - New York: Routledge Press, Research on Aesthetics.detailsThis volume collects twenty original essays on the philosophy of film. It uniquely brings together scholars working across a range of philosophical traditions and academic disciplines to broaden and advance debates on film and philosophy. The book includes contributions from a number of prominent philosophers of film including Noël Carroll, Chris Falzon, Deborah Knight, Paisley Livingston, Robert Sinnerbrink, Malcolm Turvey, and Thomas Wartenberg. While the topics explored by the contributors are diverse, there are a number of thematic threads that connect (...) them. Overall, the book seeks to bridge analytic and continental approaches to philosophy of film in fruitful ways. Moving to the individual essays, the first two sections offer novel takes on the philosophical value and the nature of film. The next section focuses on the film-as-philosophy debate. Section IV covers cinematic experience, while Section V includes interpretations of individual films that touch on questions of artificial intelligence, race and film, and cinema's biopolitical potential. Finally, the last section proposes new avenues for future research on the moving image beyond film. This book will appeal to a broad range of scholars working in film studies, theory, and philosophy. (shrink)
The interaction order Sui generis: Goffman's contribution to social theory.Anne Warfield Rawls -1987 -Sociological Theory 5 (2):136-149.detailsGoffman is credited with enriching our understanding of the details of interaction, but not with challenging our theoretical understanding of social organization. While Goffman's position is not consistent, the outlines for a theory of an interaction order sui generis may be found in his work. It is not theoretically adequate to understand Goffman as an interactionist within the dichotomy between agency and social structure. Goffman offers a way of resolving this dichotomy via the idea of an interaction order which is (...) constitutive of self and at the same time places demands on social structure. This has significant implications for our understanding of social organization in general. (shrink)
Perfectionism and Neutrality: Essays in Liberal Theory.Bruce Ackerman,Richard J. Arneson,Ronald W. Dworkin,Gerald F. Gaus,Kent Greenawalt,Vinit Haksar,Thomas Hurka,George Klosko,Charles Larmore,Stephen Macedo,Thomas Nagel,John Rawls,Joseph Raz &George Sher -2003 - Rowman & Littlefield Publishers.detailsEditors provide a substantive introduction to the history and theories of perfectionism and neutrality, expertly contextualizing the essays and making the collection accessible.
Epistemology and Practice: Durkheim's the Elementary Forms of Religious Life.Anne Warfield Rawls -2004 - New York: Cambridge University Press.detailsIn this original and controversial book Professor Rawls argues that Durkheim's The Elementary Forms of Religious Life is the crowning achievement of his sociological endeavour and that since its publication in English in 1915 it has been consistently misunderstood. Rather than a work on primitive religion or the sociology of knowledge, Rawls asserts that it is an attempt by Durkheim to establish a unique epistemological basis for the study of sociology and moral relations. By privileging social practice over beliefs and (...) ideas, it avoids the dilemmas inherent in philosophical approaches to knowledge and morality that are based on individualism and the tendency to privilege beliefs and ideas over practices, both tendencies that dominate western thought. Based on detailed textual analysis of the primary text, this book will be an important and original contribution to contemporary debates on social theory and philosophy. (shrink)
El derecho de gentes.John Rawls -1997 -Isegoría 16:5-36.detailsEl objeto de este ensayo es la extensión al ámbito de las relaciones internacionales de la teoría de la justicia como equidad formulada por el autor en sus anteriores escritos. Así, el Derecho de Genteses concebido como una familia de conceptos políticos ligada a principios de derecho, justicia y bien común, todo lo cual especifica el contenido de una concepción liberal de la justicia formulada para abarcar y ser aplicada al derecho internacional. Los derechos humanos constituyen un elemento central de (...) esta construcción en la medida en que establecen los límites morales al pluralismo entre los pueblos. (shrink)
Distributive Justice: Some Addenda.John Rawls -1968 -American Journal of Jurisprudence 13 (1):51-71.detailsOn this occasion I wish to elaborate further the conception of distributive justice that I have already sketched elsewhere. This conception derives from the ideal of social justice implicit in the two principles proposed in the essay “Justice as Fairness.” These discussions need to be supplemented in at least two ways. For one thing, the two parts of the second principle are ambiguous: in each part a crucial phrase admits of two interpretations. The two principles read as follows: first, each (...) person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others; and second, social and economic inequalities are to be arranged so that they are both (a) reasonably expected to be to everyone's advantage, and (b) attached to positions and offices equally open to all. The two ambiguous phrases in the second principle are “everyone's advantage” in part (a) and “equally open to all” in part (b). I shall consider these ambiguities and the several interpretations of the two principles to which they give rise. I shall leave aside any difficulties with the first principle and assume that its sense is the same throughout and clear enough for our purposes. (shrink)
Das Recht der Völker: Enthält: "Nochmals: Die Idee der Öffentlichen Vernunft".John Rawls -2002 - De Gruyter.details"Nun ist "Das Recht der Volker" [...] in einer ambitionierten neuen Reihe beim Berliner Verlag de Gruyter erschienen. [...], dass aus "Das Recht der Volker" - wie immer bei Rawls - viel gelernt werden kann [...]."Neue Zurcher Zeitung "Gegen Ende seines Lebens gab John Rawls Antwort auf die Frage, wann ein Krieg gefuhrt werden darf".Suddeutsche Zeitung ""Das Recht der Volker" ist das am meisten beschaftigende und zuganglichste Buch von Rawls."Times Literary Supplement "Es ist sein personlichstes Buch geworden - eines, das (...) den politischen Menschen John Rawls zeigt, der in diesem Buch auch die Erfahrungen seines Jahrhunderts zu verarbeiten sucht."Frankfurter Rundschau "Die Originalausgabe "The Law of Peoples", veroffentlicht 1999, wurde von der Kritik als das "zuganglichste Buch von Rawls" gewurdigt; nun ist die fachkundige deutsche ubersetzung des Philosophen Wilfried Hinsch in einem Land erschienen, das nicht Krieg fuhren will. NIcht diesen gegen den Irak."Die Zeit. (shrink)
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(3 other versions)Time Will Tell: A Series on the Philosophy of Time.Nathan Eckstrand &Christina Rawls -2020 -Blog of the APA.details"Time Will Tell” is a series of professional interviews with scholars, both within and outside of philosophy and all with a social justice conscience, all academics who work on some aspect of time and/or temporality and human consciousness. Having worked on the concept for my Master’s thesis in 2004, I’m very interested in everything related to time. We all think about time. The four scholars who graciously agreed to the interviews are doing important and often utterly fascinating work on these (...) topics. (shrink)
Introduction to Garfinkel’s ‘Notes on Language Games’: Language events as cultural events in ‘systems of interaction’.Anne Warfield Rawls -2019 -European Journal of Social Theory 22 (2):133-147.detailsThis article discusses ‘Notes on Language Games’, written by Harold Garfinkel in 1960 and never before published, one of three distinct versions of his famous ‘Trust’ argument, i.e., that constitutive criteria define shared events, objects, and meanings. The argument stands in contrast to an approach to cultural anthropology that was becoming popular in 1960 called ‘ethnoscience’. In this previously unknown manuscript, Garfinkel proposes that cultural events and language events are the same, in that both are created through constitutive commitments to (...) interactional systems. The best-known version of the Trust argument (Garfinkel, 1963) emphasizes Schutz, while other versions build on Parsons (Garfinkel 2019). In this third version, the Trust conditions are elaborated in terms of Wittgenstein’s language games. Various strands of Garfinkel’s thinking about culture, language and interaction are interwoven. That Garfinkel was working with Parsons in 1960 to document a contractual basis for social events and their assembly practices in ‘systems of interaction’, a constitutive practice argument with roots in Durkheim’s work, is yet another strand. The article highlights how the Trust argument is the key to everything, not only ethnomethodology, but also Garfinkel’s attempt to develop a general sociology of culture, language and interaction. (shrink)
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