Results for ' Philosophy, Modern'
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- La philosophie moderne.Abel Rey -1908 - Paris: E. Flammarion.Excerpt from La Philosophie Moderne Personne, j'espere, ne croira que j'ai eu la preten tion de traiter en trois cents pages de la philosophie moderne au sens plein de cette expression. J'ai seulement voulu faire un expose sommaire de la forme sous laquelle les grands problemes de la philo sophie se posent a l'heure actuelle. Et ce titre con viendrait beaucoup plus precisement a cet ouvrage si les couvertures de nos livres se pretaient a un pareil allongement. About the Publisher (...) Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)No categories
- La philosophie moderne.Charles Werner -1954 - Paris: Payot.No categories
- (2 other versions)« La philosophie moderne ».Charles Werner -1954 -Les Etudes Philosophiques 9 (4):486-487.Export citation
Bookmark - La philosophie moderne depuis Bacon jusqu'à Leibniz.Gaston Sortais -1920 - Paris,: P. Lethielleux.
- Philosophie moderne et christianisme.Emilio Brito -2010 - Walpole, MA: Uitgeverij Peeters.v. 1. pt. 1. Rationalisme, empirisme et crise des croyances au XVIIe siècle -- v. 1. pt. 2. Le procès du Christianisme dans la pensée du XVIIIe siècle -- v. 1. pt. 3. La philosophie de la religion chrétienne chez Kant et les postkantiens -- v. 1. pt. 4. La critique du Christianisme au XIXe siècle -- v. 2. pt 5. Philosophie chrétienne, philosophie du Christianisme au XIXe siècle -- v. 2. pt. 6. Vingtième XVIIe siècle. Index.
- (1 other version)La Philosophie moderne.A. Rey -1909 -Revue de Métaphysique et de Morale 17 (4):3-3.No categories
- La Philosophie moderne di Henri Lelevel: un manuale di filosofia malebranchiana.Mauro Falzoni -2018 -Noctua 5 (2):116-160.Henri Lelevel’s La philosophie moderne par demandes et réponses is a very interesting as well as pretty neglected attempt to disseminate the new philosophy among a larger audience, including the non specialists. Either the style of presentation or the oversimplification of the topics discussed is clearly intended to reach people interested to a smattering of philosophy. More than the comparisons between the traditional and the new philosophy and the compendia, this work vouches for the great interest toward the new philosophy. (...) In this particular case the model is the philosophy of Malebranche, whose interpretation of Descartes thought is preferred by Lelevel, worried by the excessive twist given toward empiricism in P.-S. Régis rendering of Cartesian philosophical system. Lelevel’s logic is directed to eliminate the confusion between sense data and knowledge, echoing also Malebranche’s notion of éténdue idéale, one of the major contribution to the reconsideration of Descartes’ thought. This paper aims to sketch the mains topics discussed in the four sections of Lelevel’s work, with some cross-references to Malebranche’s writings. (shrink)
- Philosophie moderne et christianisme.Paul Gilbert -2013 -Gregorianum 94 (3):619-624.Export citation Bookmark
- Daoist Philosophy:Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Z. J. Wang -1998 -Contemporary Chinese Thought 30 (1):7-34.A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...) This holds for both Confucianism and Daoism. The main classics of Daoism are the Laozi and the Zhuangzi. These two works have been constantly reread and reinterpreted throughout history. From the late nineteenth century onward, Chinese philosophy came into closer contact with Western philosophy. Foreign concepts were brought in to provide philosophers with new "insight." Some thinkers applied this new insight or these foreign concepts to the Daoist classics. In this way, they brought a new explanation of the Daoist classics and enriched the ways of interpreting the texts.1 Paving the way in this direction were Yan Fu (1853-1921). Zhang Taiyan (1869-1936), Liang Qichao (1873-1929), Wang Guowei (1877-1927), and Hu Shi (1891-1962). (shrink)
- La Philosophie Moderne. Émile Bréhier.W. J. Morgan -1933 -International Journal of Ethics 43 (4):472-474.
- Confucian Perfectionism: A Political Philosophy forModern Times.Joseph Cho Wai Chan -2014 - Princeton: Princeton University Press.Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonidealmodern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of (...) the right.Confucian Perfectionism examines and reconstructs both Confucian political thought and liberal democratic institutions, blending them to form a new Confucian political philosophy. Chan decouples liberal democratic institutions from their popular liberal philosophical foundations in fundamental moral rights, such as popular sovereignty, political equality, and individual sovereignty. Instead, he grounds them on Confucian principles and redefines their roles and functions, thus mixing Confucianism with liberal democratic institutions in a way that strengthens both. Then he explores the implications of this new yet traditional political philosophy for fundamental issues inmodern politics, including authority, democracy, human rights, civil liberties, and social justice.Confucian Perfectionism critically reconfigures the Confucian political philosophy of the classical period for the contemporary era. (shrink)
- Manuel de Philosophie Moderne.Charles Renouvier -1842 - Paulin.No categoriesExport citation Bookmark
- Etudes de philosophie moderne: Spinoza, Montesquieu, Rousseau, Hegel, Schopenhauer.Victor Goldschmidt -1984 - Paris: Vrin.
- Modern Science and Its Philosophy.Philipp Frank -1951 -British Journal for the Philosophy of Science 2 (6):168-169.
- The Sublime inModern Philosophy: Aesthetics, Ethics, and Nature.Emily Brady -2013 - New York, NY: Cambridge University Press.In The Sublime inModern Philosophy: Aesthetics, Ethics, and Nature, Emily Brady takes a fresh look at the sublime and shows why it endures as a meaningful concept in contemporary philosophy. In a reassessment of historical approaches, the first part of the book identifies the scope and value of the sublime in eighteenth-century philosophy, nineteenth-century philosophy and Romanticism, and early wilderness aesthetics. The second part examines the sublime's contemporary significance through its relationship to the arts; its position with respect (...) to other aesthetic categories involving mixed or negative emotions, such as tragedy; and its place in environmental aesthetics and ethics. Far from being an outmoded concept, Brady argues that the sublime is a distinctive aesthetic category which reveals an important, if sometimes challenging, aesthetic-moral relationship with the natural world. (shrink)
- Etudes de philosophie moderne.Emile Bréhier -1965 - Paris: Presses Universitaires de France.No categories
- Kant andModern Political Philosophy.Katrin Flikschuh -2000 - New York: Cambridge University Press.In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of freedom (...) as a shared idea of practical reason underlies the cosmopolitan scope of his theory of justice, and she concludes that despite the revival of 'Kantianism' in contemporary thinking, his account of justice is in many respects very different from dominant approaches in contemporary liberal theory. Her study will be of interest to political philosophers, political theorists, and historians of ideas. (shrink)
- Cartesian Metaphysics: The Scholastic Origins ofModern Philosophy.Jorge Secada -2000 - New York: Cambridge University Press.This is the first book-length study of Descartes's metaphysics to place it in its immediate historical context, the Late Scholastic philosophy of thinkers such as Suárez against which Descartes reacted. Jorge Secada views Cartesian philosophy as an 'essentialist' reply to the 'existentialism' of the School, and his discussion includes careful analyses and original interpretations of such central Cartesian themes as the role of scepticism, intentionality and the doctrine of the material falsity of ideas, universals and the relation between sense and (...) understanding, causation and the proofs of the existence of God, the theory of substance, and the dualism of mind and matter. His study offers a picture of Descartes's metaphysics that is both novel and philosophically illuminating. (shrink)
- Michael Weston, Kierkegaard andModern Continental Philosophy.J. Ree -forthcoming -Radical Philosophy.Export citation Bookmark
- Justice andModern Moral Philosophy.Alan Strudler -1990
- 6. Assessing “Modern Moral Philosophy”.James Doyle -2017 - InNo Morality, No Self: Anscombe’s Radical Skepticism. Cambridge, Massachusetts: Harvard University Press. pp. 84-92.No categories
- Farewell to Revolution: Marxist Philosophy and theModern World.S. F. Kissin -1978 - St. Martin's Press.
- Modern moral philosophy.William Donald Hudson -1983 - New York: St. Martin's Press.
- (1 other version)Modern Philosophy: An Introduction and Survey.Frank Garforth &Roger Scruton -1995 -British Journal of Educational Studies 43 (1):102.
- The history ofmodern Philosophy in England 1889-1890.Andrew Seth -1892 -Archiv für Geschichte der Philosophie 5:280.Export citation Bookmark
- The Literature ofModern Philosophy in England and America, 1886-1888.J. G. Schurman -1889 -Archiv für Geschichte der Philosophie 2:330.Export citation Bookmark
- On the History ofModern Philosophy.Dale E. Snow -1996 -Journal of the History of Philosophy 34 (4):621-623.
- Hegel andModern Philosophy.Robert C. Solomon -1988 -Philosophical Books 29 (4):208-210.
- Dominant Themes ofModern Philosophy: A History.Robert F. Creegan -1957 -Philosophy and Phenomenological Research 18 (1):131-132.No categories
- Philosophy at the limit.David Wood -1990 - Boston: Unwin Hyman.The structure and style of philosophy has evolved in response to philosophy's confrontation with its own limits. Are these limits real or are they just phantoms haunting the philosophical project? How do philosophy and philosophers attempt to overcome these limits, or at least come to terms with them? In "Philosophy at the Limit" David Wood pursues this theme inmodern philosophers from Hegel to Derrida including Nietzsche, Wittgenstein, Heidegger and Gadamer. He focuses on questions of philosophical style, problems with (...) dialogue and in direct communication, the structural closure of philosophical texts, and performative strategy in philosophy. "Philosophy at the Limit" is an accessible discussion of some of the complex issues that empower continental philosophy. It may appeal to students of philosophy and contemporary thought at every level, and to the general reader interested in the heart of the current debates in European thought. (shrink)
- Oxford Studies in EarlyModern Philosophy Volume VI.Daniel Garber &Donald Rutherford (eds.) -2012 - Oxford, GB: Oxford University Press.Oxford Studies in EarlyModern Philosophy presents a selection of the best current work in the history of earlymodern philosophy. It focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
- Oxford Studies in EarlyModern Philosophy Volume V.Daniel Garber &Steven Nadler (eds.) -2010 - Oxford University Press.Oxford Studies in EarlyModern Philosophy presents a selection of the best current work in the history of earlymodern philosophy. It focuses on the seventeenth and eighteenth centuries -- the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
- Causation, inmodern philosophy.Miren Boehm &Nataliya Palatnik -2017 -Routledge Encyclopedia of Philosophy.
- Modern Science and its Philosophy.Relativity: A Richer Truth.Philipp Frank &Albert Einstein -1950 -Journal of Philosophy 47 (23):666-671.No categories
- Daoist Philosophy:Modern Interpretations: Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi.Wang Zhongjiang -1998 -Contemporary Chinese Thought 30 (1):7-34.A fundamental way in which human thought has developed has been constantly to explain the earliest "classics" that are the source of that thought. All in all, the number of such classics is not very high, their explanations are past counting. Moreover, they are constantly increasing, giving rise to an explanatory chain deriving from the classics. In the development of Chinese philosophy, this aspect is particularly noticeable, so that one can describe Chinese philosophy as a continual explanation of the classics. (...) This holds for both Confucianism and Daoism. The main classics of Daoism are the Laozi and the Zhuangzi. These two works have been constantly reread and reinterpreted throughout history. From the late nineteenth century onward, Chinese philosophy came into closer contact with Western philosophy. Foreign concepts were brought in to provide philosophers with new "insight." Some thinkers applied this new insight or these foreign concepts to the Daoist classics. In this way, they brought a new explanation of the Daoist classics and enriched the ways of interpreting the texts.1 Paving the way in this direction were Yan Fu . Zhang Taiyan , Liang Qichao , Wang Guowei , and Hu Shi. (shrink)
- The development ofmodern philosophy, with other lectures and essays.[author unknown] -1904 -Revue Philosophique de la France Et de l'Etranger 58:316-319.Export citation Bookmark
- Speculation and Revelation inModern Philosophy.N. H. G. Robinson -1963 -Philosophical Quarterly 13 (51):187-188.No categories
- (1 other version)Heidegger andModern Philosophy: Critical Essays.Michael Murray -1979 -Human Studies 2 (2):187-190.No categories
- Ancient Wisdom and theModern Temper. On the Role of Greek Philosophy and the Jewish Tradition in Hans Jonas’s Philosophical Anthropology.Fabio Fossa -2017 -Philosophical Readings 9 (1):55-60.The question on the essence of man and his relationship to nature is certainly one of the most important themes in the philosophy of Hans Jonas. One of the ways by which Jonas approaches the issue consists in a comparison between the contemporary interpretation of man and forms of wisdom such as those conveyed by ancient Greek philosophy and the Jewish tradition. The reconstruction and discussion of these frameworks play a fundamental role in Jonas’s critique of themodern mind. (...) In the first section I introduce the anthropological problem in Hans Jonas’s oeuvre. Moreover, I clarify why it becomes essential for Jonas to resort to different forms of traditional wisdom. In the second and third sections I try to give an account (as complete as possible) of the two generalisations which Jonas shapes in order to criticise themodern concepts of man and nature. In the last section I show how Jonas links these generalisations to his own philosophical assessment of modernity. Finally, I focus on his methodology, which exemplifies how critical thinking may arise from a reconsideration of traditional contents. (shrink)
- Mabillon andmodern philosophy.Mario Sina -2008 -Rivista di Filosofia Neo-Scolastica 100 (1):33-48.Export citation Bookmark
- Jeffrey Reiman, Justice andModern Moral Philosophy, New Haven, Yale University Press, 1990, pp. xiv + 322.William H. Wilcox -1991 -Utilitas 3 (1):141.
- Kierkegaard andModern Continental Philosophy.J. A. Norris -1996 -Heythrop Journal 37 (4):501-502.
- A dark history ofmodern philosophy.Victor Nuovo -2018 -British Journal for the History of Philosophy 26 (6):1248-1249.
- What Does Philosophy of Religion Offer to theModern University?Michael Jones -unknownNo categories
- (1 other version)Kant's Philosophy andModern Science.W. H. Werkmeister -1975 -Société Française de Philosophie, Bulletin 66 (1):35.No categories
- Philosophy and History in the History ofModern Philosophy.Don Garrett -2004 - In Brian Leiter,The future for philosophy. New York: Oxford University Press. pp. 44--73.
- On the State ofModern Philosophy.J. Hartland-Swann -1952 -Philosophy 27 (100):76 - 79.
- Knowing the earlymodern world: Van Helmont’s universal philosophy.Tillmann Taape -2019 -Science & Education 28 (1 - 2):193-195.
- The Origins ofModern Philosophy of Science 1830-1914.Andrew Pyle (ed.) -1996 - Routledge.First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
- The Theistic Argument from Infinity in EarlyModern Philosophy.Philip Clayton -1996 -International Philosophical Quarterly 36 (1):5-17.The article traces the links between theism and the concept of infinity inmodern philosophy. Descartes appealed to "infinite perfection" as intuitive and immediately knowable, basing his theism upon it. Leibniz's quantitative understanding of infinity, as in the infinitesimals, made the break between finite and infinite less central without erasing it. Both are challenged by the infinite set theory of Georg Cantor, which finally provides a mechanism for speaking of greater and lesser infinite quantities--and yet he still posits an (...) "absolute infinite," beyond all sets! I show how infinity remains central to philosophical theology even apart from theistic proofs. (shrink)No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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