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  1. Philosophical Analysis in the Twentieth Century, Vol. 2: The Age of Meaning, Scott Soames. Princeton and Oxford: Princeton University Press, 2003, xxii+ 479 pp., pb. $24.95. [REVIEW]Philosopher Nietzsche &Arthur C. Danto -2005 -Inquiry: An Interdisciplinary Journal of Philosophy 48 (4):390-392.
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  2. historians of science have ignored Descartes' solution to the geometrization problem...[because of] an orthodoxy of misplaced emphasis on Descartes' more “philosophical” texts':'Cartesian Optics and the Geometrization of Nature'.Nancy L. Maull Complains That‘Philosophers -1980 - In Stephen Gaukroger,Descartes: philosophy, mathematics and physics. Totowa, N.J.: Barnes & Noble.
     
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  3. The rationality of science: Why bother?Philosophical Models of Scientific Change -1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James,Popper in China. New York: Routledge.
     
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  4. Synopsis of 'consciousness, brain and the physical world'.Philosophical psychology -1992 -Philosophical Psychology 5 (2):153 – 157.
  5. A Chronology of Key Events, Texts and Thinkers.Philosophical Fragments Kierkegaard -2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward,Continuum Companion to Existentialism. Continuum.
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  6.  16
    Feminist perspectives on natural theology.Philosophical Openness -2013 - In J. H. Brooke, F. Watts & R. R. Manning,The Oxford Handbook of Natural Theology. Oxford Up. pp. 354.
  7. Vanilla PP forPhilosophers: A Primer on Predictive Processing.Wanja Wiese &Thomas Metzinger -2017 -Philosophy and Predictive Processing.
    The goal of this short chapter, aimed atphilosophers, is to provide an overview and brief explanation of some central concepts involved in predictive processing (PP). Even those who consider themselves experts on the topic may find it helpful to see how the central terms are used in this collection. To keep things simple, we will first informally define a set of features important to predictive processing, supplemented by some short explanations and an alphabetic glossary. -/- The features described (...) here are not shared in all PP accounts. Some may not be necessary for an individual model; others may be contested. Indeed, not even all authors of this collection will accept all of them. To make this transparent, we have encouraged contributors to indicate briefly which of the features are necessary to support the arguments they provide, and which (if any) are incompatible with their account. For the sake of clarity, we provide the complete list here, very roughly ordered by how central we take them to be for “Vanilla PP” (i.e., a formulation of predictive processing that will probably be accepted by most researchers working on this topic). More detailed explanations will be given below. Note that these features do not specify individually necessary and jointly sufficient conditions for the application of the concept of “predictive processing”. All we currently have is a semantic cluster, with perhaps some overlapping sets of jointly sufficient criteria. The framework is still developing, and it is difficult, maybe impossible, to provide theory-neutral explanations of all PP ideas without already introducing strong background assumptions. (shrink)
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  8.  8
    Shrinking the Ecological Footprint with NanoTechnoScience?Instititt Fiir Philosophic -2004 - In Baird D.,Discovering the Nanoscale. IOS.
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  9.  9
    Philosophers: Academic Professionals or Wisdom-Loving Sages?Leonard Waks -2024 -Eidos. A Journal for Philosophy of Culture 8 (3):167-182.
    In July 2023 a group ofphilosophers gathered in Lisbon to address the boundaries, crossroads, and deadlocks in philosophy as a way of life (PWL). This short paper, based on my Lisbon talk, addresses all three topics. First, I want to highlight the boundary separating the university from everyday life. I offer a distinction betweenphilosophers as academic professionals – university-based scholars – andphilosophers as lovers of wisdom, life-guiding sages offering intelligent instruction concerning problems of living. (...) Academicphilosophers typically address fellow scholars and university students. By contrast, philosophical sages have audiences composed largely of non-philosophy professionals, including interested – and often spiritually ill – people from all walks of life. My question is: does academia set a boundary for PWL that excludesphilosophers as life-guiding sages as teachers and scholars? And does this boundary create a roadblock in the development of PWL? (shrink)
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  10.  10
    Philosophers discuss education.Stuart C. Brown (ed.) -1975 - London: Macmillan Press.
  11. Philosophers and the words 'human body'.Peter van Inwagen -1980 - InTime and Cause: Essays Presented to Richard Taylor. D. Reidel.
     
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  12.  598
    Arephilosophers expert intuiters?Jonathan M. Weinberg,Chad Gonnerman,Cameron Buckner &Joshua Alexander -2010 -Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble forphilosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense:philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to thinkphilosophers will make the same mistakes. But this deploys a substantive empirical claim, thatphilosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, (...) which indicates that people are not generally very good at reckoning who will develop expertise under what circumstances. We consider three promising hypotheses concerning what philosophical expertise might consist in: (i) better conceptual schemata; (ii) mastery of entrenched theories; and (iii) general practical know-how with the entertaining of hypotheticals. On inspection, none seem to provide us with good reason to endorse this key empirical premise of the expertise defense. (shrink)
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  13. Philosophers speak of God.Charles Hartshorne &William L. Reese -1954 -Revue de Métaphysique et de Morale 59 (1):100-101.
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  14. Philosophers Speak of God. By Robert Whittemore.Charles Hartshorne &W. L. Reese -1953 -Ethics 64 (1):69-70.
     
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  15. ProletarianPhilosophers: Problems in Socialist Culture in Britain, 1900-1940.Jonathan Rée -1988 -Studies in Soviet Thought 36 (4):255-258.
  16.  14
    Pagans andphilosophers: the problem of paganism from Augustine to Leibniz.John Marenbon -2015 - Princeton: Princeton University Press.
    Pagans andPhilosophers explores how writers—philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci—tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the (...) Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. (shrink)
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  17. Philosophers on Philosophy: The 2020 PhilPapers Survey.David Bourget &David J. Chalmers -2023 -Philosophers' Imprint 23 (11).
    What are the philosophical views of professionalphilosophers, and how do these views change over time? The 2020 PhilPapers Survey surveyed around 2000philosophers on 100 philosophical questions. The results provide a snapshot of the state of some central debates in philosophy, reveal correlations and demographic effects involvingphilosophers' views, and reveal some changes inphilosophers' views over the last decade.
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  18.  78
    Philosophers and biologists exploring epigenetics”.Linda Van Speybroeck -2002 -Biology and Philosophy 17 (5):743-746.
  19. (1 other version)ThePhilosophers of Greece.Robert S. Brumbaugh -1964 -Revue Philosophique de la France Et de l'Etranger 172 (2):457-457.
     
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  20.  105
    WomenPhilosophers of the Early Modern Period.Margaret Atherton (ed.) -1994 - Hackett Publishing.
    An invaluable complement to the standards works in early modern philosophy, this anthology introduces an important selection from the largely unknown writings of womenphilosophers of the early modern period. Readings comment on major works of the period and are easily integrated into courses in the history of modern philosophy. Included are letters to prominentphilosophers, philosophical tracts arguing a particular view, and comments on controversies of the day. Each section is prefaced by a headnote giving a biographical (...) account of its author and setting the piece in historical context. Atherton's introduction provides a solid framework for assessing these works and their place in modern philosophy. -- from back cover. (shrink)
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  21. Philosophers' autobiographies.Thomas Mathien -2005 - In Thomas Mathien & D. G. Wright,Autobiography as Philosophy: The Philosophical Uses of Self-Presentation. New York: Routledge.
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  22. Philosophers and philosophy in the soviet-union under perestroika.G. Mastroianni -1989 -Giornale Critico Della Filosofia Italiana 9 (1):105-113.
     
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  23. Philosophers of dialog.Ds Seckinger -1979 -Journal of Thought 14 (4):305-309.
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  24.  45
    When Reason Goes on Holiday:Philosophers in Politics.Neven Sesardić -2016 - New York: Encounter Books.
    Analyticphilosophers usually emphasize the importance of logic, clarity and reason. Therefore when they address political issues one would expect that they would usually inject a dose of rationality in these discussions. But this book gives a lot of examples showing the unexpected level of political irrationality among leading contemporaryphilosophers.
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  25.  15
    God and thephilosophers.Paul Edwards -2009 - Amherst, N.Y.: Prometheus Books.
    philosophy of religion. Though not all of thephilosophers discussed were nonbelievers or antireligious, they can be considered to be "freethinkers." They pursued the cause of knowledge wherever their thinking led them, often to iconoclastic positions." --Book Jacket.
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  26.  10
    Appetites for thought:philosophers and food.Michel Onfray -2015 - London: Reaktion Books. Edited by Donald Barry & Stephen Muecke.
    [O]ffers up a delectable intellectual challenge: can we better understand the concepts ofphilosophers if we look at their culinary choices? Guiding us around the philosopher's banquet table with erudition, wit, and irreverence, Michel Onfray offers surprising insights on foods ranging from fillet of cod to barley soup, from sausage to wine and coffee. Tracing the edible obsessions ofphilosophers from Diogenes to Sartre, Onfray considers how their ideas relate to their diets. Would Diogenes have been an opponent (...) of civilization without his taste for raw octopus? Would Rousseau have been such a proponent of frugality if his daily menu had included something more than dairy products? Nietzsche was grumpy about bad cooks and the retardation of human evolution, and Sartre was repelled by shellfish because they are 'food buried in an object, and you have to pry them out'"--Back cover. (shrink)
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  27.  35
    Gamesphilosophers play: A reply to Gauthier.Anthony Simon Laden -1993 -Philosophy and Public Affairs 22 (1):48-52.
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  28. Philosophers and human understanding.H. Putnam -1981 - In Anthony Francis Heath,Scientific explanation: papers based on Herbert Spencer lectures given in the University of Oxford. Oxford: Clarendon Press. pp. 184--204.
     
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  29.  16
    LivingPhilosophers: Derrida.Matt Williams -2002 -Philosophy Now 37:46-46.
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  30.  65
    Intellectual impostures: postmodernphilosophers' abuse of science.Alan D. Sokal &Jean Bricmont -1998 - London: Profile Books. Edited by J. Bricmont.
    When it was published in France, this book shocked thephilosophers of the Left Bank with its plain-speaking attack on some of France's greatest minds.
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  31. AmericanPhilosophers' Ideas of Ultimate Reality and Meaning.Andrew Reck,Tibor Harvath,Thomas Krettek &Stanley Grean -1995 -Transactions of the Charles S. Peirce Society 31 (1):239-245.
     
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  32. Professionalphilosophers.Jonathan Ree -1972 -Radical Philosophy 1:2.
     
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  33.  25
    ThePhilosophers of Gambling.N. Rescher -1989 -Boston Studies in the Philosophy of Science 116:203-220.
    In An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on his 60th Birthday.
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  34. Philosophers Discuss Education.S. C. Brown -1977 -Mind 86 (344):611-614.
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  35. Fivephilosophers: Aristotle, René Descartes, David Hume, Immanuel Kant [and] William James.Philip Ellis Wheelwright -1963 - New York,: Odyssey Press. Edited by Peter Lawrence Fuss.
  36.  37
    Philosophers' poets.David Wood (ed.) -1990 - New York: Routledge.
    Introduction: Thinking Poetic Writing Ever since Plato banished the poets from his Republic, while he himself continued to write with such artistry, ...
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  37.  18
    WomenPhilosophers.Therese Dykeman -2001 -Philosophy Now 33:7-8.
  38.  19
    Cannedphilosophers.A. W. F. Edwards -1965 -The Eugenics Review 57 (1):48.
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  39. Philosophers and Friends.Dorothy Emmet -1998 -Appraisal 2.
     
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  40.  70
    Minding nature: thephilosophers of ecology.David Macauley (ed.) -1996 - New York: Guilford Press.
    Philosophers, Henri Bergson once observed, "seem to philosophize as if they were sealed in the privacy of their study and did not live on a planet surrounded by the vast organic world of animals, plants, insects, and protozoa." Providing a solid overview of ecological philosophy and original insights into this developing field, Minding Nature focuses on some of the most influential thinkers who, in fact, have emphasized our natural relations to the earth, our social creations, and each other. Combining (...) philosophy, ecology, and political theory, chapters thoroughly examine, critique, and build upon the ideas of such luminaries as Thomas Hobbes, Martin Heidegger, Ernst Bloch, Hannah Arendt, Herbert Marcuse, Barry Commoner, Rachel Carson, and Jurgen Habermas, among others. Each thinker considered has contributed significantly to both contemporary discussion and historical understanding of political, epistemological, or social aspects related to nature and, with several exceptions, stimulated constructive dialogue within progressive, democratic, and radical left circles. By challenging the notion that conservation is inherently politically conservative or that our oikos (home) must be rendered uniformly economic where ecology is concerned, they enable us to rethink the possibility of creating a more democratic and ecological society. (shrink)
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  41.  97
    12Philosophers: And Their Influence on Me.Hilary Putnam -2008 -Proceedings and Addresses of the American Philosophical Association 82 (2):101 - 115.
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  42.  33
    Experimental Economics forPhilosophers.Hannah Rubin,Cailin O'Connor &Justin Bruner -unknown
    Recently, game theory and evolutionary game theory - mathematical frameworks from economics and biology designed to model and explain interactive behavior - have proved fruitful tools forphilosophers in areas such as ethics, philosophy of language, social epistemology, and political philosophy. This methodological osmosis is part of a trend wherephilosophers have blurred disciplinary lines to import the best epistemic tools available. In this vein, experimentalphilosophers have drawn on practices from the social sciences, and especially from (...) psychology, to expand philosophy's grasp on issues from morality to consciousness. We argue that the recent prevalence of formal work on human interaction in philosophy opens the door for new methods in experimental philosophy. In particular, we discuss methods from experimental economics, focusing on a small literature we have been developing investigating signaling and communication in humans. We describe results from a novel experiment showing how environmental structure can shape signaling behavior. (shrink)
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  43.  25
    Philosophers and Research in the Soft Sciences.Arne Næss -1953 -Proceedings of the XIth International Congress of Philosophy 6:255-259.
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  44.  26
    Womenphilosophers and the history of philosophy.E. O'Neill -unknown
  45.  1
    SovietPhilosophers Speak: Some Contemporary Views.Howard L. Parsons -1967 - American Institute for Marxist Studies.
  46.  6
    Bibliography of modern Britishphilosophers.John G. Slater (ed.) -2004 - Bristol: Thoemmes Continuum.
    A complete bibliography of British philosophy in a single source, this reference covers the period of 1870 to the present day. It contains entries on over 600 names, listing not only each author's books, but also his/her shorter writing and relevant secondary sources.
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  47.  120
    Embeddingphilosophers in the practices of science: bringing humanities to the sciences.Nancy Tuana -2013 -Synthese 190 (11):1955-1973.
    The National Science Foundation (NSF) in the United States, like many other funding agencies all over the globe, has made large investments in interdisciplinary research in the sciences and engineering, arguing that interdisciplinary research is an essential resource for addressing emerging problems, resulting in important social benefits. Using NSF as a case study for problem that might be relevant in other contexts as well, I argue that the NSF itself poses a significant barrier to such research in not sufficiently appreciating (...) the value of the humanities as significant interdisciplinary partners. This essay focuses on the practices of philosophy as a highly valuable but currently under-appreciated partner in achieving the goals of interdisciplinary research. This essay advances a proposal for developing deeper and wider interdisciplinary research in the sciences through coupled ethical-epistemological research. I argue that this more robust model of interdisciplinary practice will lead to better science by providing resources for understanding the types of value decisions that are entrenched in research models and methods, offering resources for identifying the ethical implications of research decisions, and providing a lens for identifying the questions that are ignored, under-examined, and rendered invisible through scientific habit or lack of interest. In this way, we will have better science both in the traditional sense of advancing knowledge by building on and adding to our current knowledge as well as in the broader sense of science for the good of, namely, scientific research that better benefits society. (shrink)
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  48.  13
    Womenphilosophers: a bio-critical source book.Ethel Kersey &Calvin O. Schrag -1989 - New York: Greenwood Press. Edited by Calvin O. Schrag.
    Womenphilosophers have not received their due in the discipline's reference works. Kersey's international biographical dictionary of womenphilosophers from ancient times up until the present redresses that situation.... This very capably fills a very evident gap in the philosophy reference corpus. Wilson Library Bulletin This work developed from Kersey's discovery that there existed no biographical dictionaries of womenphilosophers, and few references to women in textbooks on the history of philosophy. Intended to fill that void, this (...) source book covers more than 170 women born before 1920 who wrote about or pondered questions of Western intellectual life. Using broad criteria, Kersey has included any woman who conducted serious work in the traditional fields of philosophy, including metaphysics, ethics, aesthetics, or logic. Although acknowledging that the field has been dominated by men, the author excluded feminist scholars on the grounds that they have been given serious attention elsewhere, and also omitted women theologians or devotional writers. The volume includes extensive bibliographies of both primary and secondary works about each philosopher. An in-depth introduction establishes the context for the reference, and an appendix provides charts showing womenphilosophers by century, nationality, and discipline. An index of names completes the source book. This reference will be an important addition to university and public libraries, and a valuable reference for courses in philosophy and women's studies. (shrink)
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  49.  33
    Womenphilosophers in the long nineteenth century: the German tradition.Nassar Dalia &Kristin Gjesdal (eds.) -2021 - New York, NY, United States of America: Oxford University Press.
    The long Nineteenth Century spans a host of important philosophical movements: romanticism, idealism, socialism, Nietzscheanism, and phenomenology, to mention a few. Hegel, Schopenhauer, Kierkegaard, Nietzsche, and Marx are well-known names from this period. This, however, was also a transformative period for womenphilosophers in German-speaking countries and contexts. Their works are less well-known, yet offer stimulating and path-breaking contributions to nineteenth-century thought. In this period, womenphilosophers explored a wide range of philosophical topics and styles. Throughout the movements (...) of romanticism, idealism, socialism, and phenomenology, womenphilosophers helped shape philosophy's agenda and provided unique approaches to existential, political, aesthetic, and epistemological questions. While during the Nineteenth Century women continued to be (largely) excluded from formal education and positions, they developed ways of philosophizing that was accessible, intuitive, and activist in spirit. The present volume makes available to English-language readers--often for the first time--the works of nine significant womenphilosophers, with the hope of stimulating further interest in and scholarship on their works. The Editors' introductions offer a comprehensive introduction to the contributions of womenphilosophers in the period, but also to individual figures and movements. The translations are furnished with explanatory footnotes and are designed to be accessible to students as well as scholars. (shrink)
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  50.  16
    OfPhilosophers and Madmen: A Disclosure of Martin Heidegger, Medard Boss, and Sigmund Freud.Richard Askay &Jensen Farquhar (eds.) -2011 - New York: Brill Rodopi.
    This text is an innovative exploration of philosophy and madness in the context of the critical engagement of Heidegger's phenomenological ontology with Freudian psychoanalysis. Included is a play in which, after a mental breakdown, Martin Heidegger undergoes psychoanalytic treatment from Dr. Medard Boss. Boss is essentially caught between two intellectual giants: his patient, Heidegger, who challenges him to evolve beyond traditional Freudian psychoanalysis, and his mentor, Freud, who acts as a “ghostly” consultant in facilitating Heidegger's return to health. The dialogue (...) of the play consists of actual quotes taken from the major thinkers themselves, which enhances the authenticity of this fictitious production. In addition, the theoretical perspectives of Freud, Heidegger, Boss, and Ludwig Binswanger are included to enhance the readers' background knowledge. In the process of disclosing these brilliant theorists, this book uncovers what each orientation has to offer the others. (shrink)
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