Results for ' -Bsod-Nams'
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- Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin -2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
- The Problem of ‘Utility of Religion’ in the Classical Utilitarianism -centered on the concept of ‘Religion of Humanity’ by J. S. Mill-.Nam Kyol Heo -2012 -Journal of Ethics: The Korean Association of Ethics 1 (86):27-53.
- Problems of intersubjectivity in Husserl and Buber.Nam-In Lee -2006 -Husserl Studies 22 (2):137-160.
- Phenomenology of language beyond the deconstructive philosophy of language.Nam-In Lee -2009 -Continental Philosophy Review 42 (4):465-481.In Speech and Phenomena and other works, Derrida criticizes Husserl’s phenomenology and attempts to pave the way to his deconstructive philosophy. The starting point of his criticism of Husserl’s phenomenology is his assessment of the latter’s phenomenology of language developed in the Logical Investigations. Derrida claims that Husserl’s phenomenology of language in the Logical Investigations and the subsequent works is guided by the premise of the metaphysics of presence. The aim of this paper is twofold: on the one hand, it (...) aims to show that Derrida’s criticism of Husserl’s phenomenology of language is off the mark and, on the other hand, it aims to reveal that the phenomenology of language goes far beyond the scope of the Derridian deconstructive philosophy of language. (shrink)
- Husserl의 현상학과 Schutz의 현상학적 사회학(Husserl’s Phenomenology and Schutz’s Phenomenological Sociology).Nam-In Lee -2009 -Schutzian Research 1:129-147.This paper aims to clarify the influence of Husserl’s phenomenology upon Schutz’s phenomenological sociology. In developing his phenomenologicalsociology, even though Schutz was deeply influenced by Weber, he considers that the interpretative sociology developed by the latter has some difficulties. It is Husserl’s phenomenology that enabled him to overcome the difficulties of Weber’s interpretative sociology and to found a phenomenological sociology as an interpretative sociology in a true sense. In section 1, I will deal with the significance and difficulties of Weber’s (...) interpretative sociology. In section 2, I will deal with the influence of Husserl’s phenomenological psychology and furthermore, in section 3, the influence of Husserl’s transcendental phenomenology on Schutz’s phenomenological sociology. In section 4, I will mention that there are some motives in Husserl’s later phenomenology that could be useful for the development of the phenomenological sociology. (shrink)
- Toward a Phenomenology of Moral Drive: A Dialogue with Dasan and Fichte.Nam-In Lee -2015 -Diogenes 62 (2):54-61.It is the aim of this paper to sketch the basic idea of the phenomenology of moral drive through a dialogue with Dasan and Fichte. In section 1, I will delineate Fichte’s theory of moral drive; in...No categories
- $$I_0$$ and combinatorics at $$\lambda ^+$$.Nam Trang &Xianghui Shi -2017 -Archive for Mathematical Logic 56 (1):131-154.We investigate the compatibility of $$I_0$$ with various combinatorial principles at $$\lambda ^+$$, which include the existence of $$\lambda ^+$$ -Aronszajn trees, square principles at $$\lambda $$, the existence of good scales at $$\lambda $$, stationary reflections for subsets of $$\lambda ^{+}$$, diamond principles at $$\lambda $$ and the singular cardinal hypothesis at $$\lambda $$. We also discuss whether these principles can hold in $$L(V_{\lambda +1})$$.No categories
- How Facial Expressions of Emotion Affect Distance Perception.Nam-Gyoon Kim &Heejung Son -2015 -Frontiers in Psychology 6.
- Yŏksa chʻŏrhak.Nam-chʻŏl Sin -1948 - Sŏul-si: Minsogwŏn. Edited by Chae-hyŏn Kim.
- A Study on the Female Character in Kim Jeong-han’s Unpublished Works, “Saeyangjwi” and “Yusan”.Nam-Hoon Son -2021 -Cogito 93:119-144.No categories
- Hanʼguk sasang kwa inʼgan chonjung.Nam-guk Cho -2000 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.No categories
- The Sōtō Sect and Japanese Military Imperialism in Korea.Nam-lin Hur -1999 -Japanese Journal of Religious Studies 26 (1-2):107-134.
- Optical foundations of perceived ego motion.Nam-Gyoon Kim &M. T. Turvey -1994 -Behavioral and Brain Sciences 17 (2):322-323.
- The phonetic landscape in infant consonant perception is an uneven terrain.Youngja Nam &Linda Polka -2016 -Cognition 155 (C):57-66.
- Derived models and supercompact measures on.Nam Trang -2015 -Mathematical Logic Quarterly 61 (1-2):56-65.The main result of this paper is Theorem, which shows that it is possible for derived models to satisfy “ω1 is ‐supercompact”. Other constructions of models of this theory are also discussed; in particular, Theorem constructs a normal fine measure on and hence a model of “Θ is regular”+“ω1 is ‐supercompact” from a model of “Θ is measurable”.
- The Problem of Animal Rights and the Position of Buddhist Bioethics -centered on the standard of 'the pain of individual animals'.Nam Kyol Heo -2011 -Journal of Ethics: The Korean Association of Ethics 1 (81):1-26.
- Han Yong’un and Buddhist Reform in Colonial Korea.Nam-lin Hur -2010 -Japanese Journal of Religious Studies 37 (1):75-97.
- Probabilistic analysis of the complexity of A∗.Nam Huyn,Rina Dechter &Judea Pearl -1980 -Artificial Intelligence 15 (3):241-254.
- Practical intentionality and transcendental phenomenology as a practical philosophy.Nam-In Lee -2000 -Husserl Studies 17 (1):49-63.This paper will deal with the problem of practical intentionality in the transcendental phenomenology of Husserl. First, through an analysis of a passage found in Logical Investigations, I will show Husserl''s earlier position with respect to the problem of practical intentionality. I will then go on to critically assess this position and, with reference to some of Husserl''s works written after the 1920''s, prove that every intentionality should be regarded as a practical intentionality. Correspondingly, transcendental phenomenology should also be characterized (...) as a practical philosophy. I make this statement with the following two senses in mind; transcendental phenomenology is a practical philosophy, first, in the sense that it investigates the various forms of practical intentionality and, second, in the sense that transcendental intentionality as the grounding source of transcendental phenomenology is also a kind of practical intentionality. (shrink)
- Everyday Life's Practical Receptive Attitude towards the Thought of Karman and Saṃsāra.Nam Kyol Heo -2009 -The Journal of Indian Philosophy 26:125-149.No categories
- The Search for Food Ethics in the Age of Well-being : Eating in the Buddhist way and living ethically is the answer.Nam Kyol Heo -2015 -The Journal of Indian Philosophy 43:277-310.No categories
- Namgim ŭi mihak.Nam-ho Yi -2016 - Sŏul-si: Hyŏndae Munhak.
- Chosŏn sidae ŭi Yangmyŏnghak yŏnʼgu.Nam-han Yun -1982 - Sŏul Tʻŭkpyŏlsi: Chimmundang.Export citation
Bookmark - Structure theory of L and its applications.Nam Trang -2015 -Journal of Symbolic Logic 80 (1):29-55.In this paper, we explore the structure theory ofL under the hypothesisL ⊧ “AD +μis a normal fine measure on” and give some applications. First we show that “ ZFC + there existω2Woodin cardinals”1has the same consistency strength as “ AD +ω1is ℝ-supercompact”. During this process we show that ifL ⊧ AD then in factL ⊧ AD+. Next we prove important properties ofL including Σ1-reflection and the uniqueness ofμinL. Then we give the computation of full HOD inL. Finally, we use (...) Σ1-reflection and ℙmaxforcing to construct a certain ideal on that has the same consistency strength as “ZFC+ there existω2Woodin cardinals.”. (shrink)
- AISB Annual Convention 2019 -- 10th Symposium on AI & Games.Nam Le (ed.) -2019Export citation Bookmark
- Phänomenologische Interpretation der Phronesis bei Aristoteles.Nam-In Lee -2018 -Eco-Ethica 7:49-65.It is the aim of this paper to develop the phenomenology of phronesis through a phenomenological interpretation of Aristotle’s theory of phronesis by employing different kinds of phenomenological reductions. In section 1, I will show that phenomenological reduction is identical with a change of attitude and that we have to employ different kinds of phenomenological reductions in order to interpret Aristotle’s theory of phronesis phenomenologically. In section 2, employing different kinds of phenomenological reductions, I will attempt to develop the phenomenological (...) psychology of phronesis through a phenomenological interpretation of Aristotle’s theory of phronesis. In section 3, employing different kinds of intersubjective reductions, I will clarify intersubjective aspects of phronesis. In section 4, adopting these insights, I will try to resolve two of the many difficulties of Aristotle’s theory of phronesis. In section 5, I will conclude with two remarks concerning the future tasks of the phenomenology of phronesis. (shrink)No categories
- Phenomenology of Feeling in Husserl and Levinas.Nam-In Lee -2005 -New Yearbook for Phenomenology and Phenomenological Philosophy 5:189-209.
- The Crisis of Modem Society and Critical Rationality.Nam-In Lee -2011 -Eco-Ethica 1:139-154.No categories
- Wissenschaftliche Lebensphilosophie als Grundcharakter der Phänomenologie.Nam-in Lee -1995 -Analecta Husserliana 47:25.Export citation Bookmark
- Kŭndae Han'guk kaebyŏk chonggyo ŭi t'och'akchŏk kŭndae.Hŏ Nam-jin -2019 - In Nam-jin Hŏ,Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.Export citation Bookmark
- The Analyzation Of Elif Şafak’s Novel “Pinhan” From The Point Of Archetypical Symbolism.Taner Namli -2007 -Journal of Turkish Studies 2:1210-1230.No categories
- Determinacy from strong compactness of ω1.Nam Trang &Trevor M. Wilson -2021 -Annals of Pure and Applied Logic 172 (6):102944.
- Sŏng ŭi ponjil kwa kŭ chŏngchʻijŏk inyŏm e kwahan il yŏnʼgu.Nam-gu Yi -1971Export citation Bookmark
- Han'guk sŏndo sasang ŭi 3-su munhwa: sŏndo munhŏn kwa Taejonggyo kyeyŏl ŭi hakchadŭl ŭl chungsim ŭro.Nam-ho Cho -2017 - Kyŏnggi-do Koyang-si: Sonamu.
- Hyŏndaein ŭi Yugyo ilki.Nam-uk Cho (ed.) -1999 - Sŏul-si: Asea Munhwasa.
- Moral Role of ‘Motives’ in Utilitarianism.Nam Kyol Heo -2013 -Journal of Ethics: The Korean Association of Ethics 1 (91):57-80.
- Searching for the acceptable self-interested individualism in Korean Society.Nam Kyol Heo -2008 -Journal of Ethics: The Korean Association of Ethics 1 (71):97-120.
- The Issue of Acceptance of “Qualitative Hedonism” in Classical Utilitarianism.Nam Kyol Heo -2013 -Journal of Ethics: The Korean Association of Ethics 1 (88):27-50.
- Sŏnghak sipto konggan ŭl tŭtta.Kim Ho-nam &Hong Kwang-min -2020 - In Hyŏn-jin Yi,T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.Export citation Bookmark
- 한국사상과인간존중.Nam-uk Cho -1999 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.No categories
- Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho -2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
- Yulgok ŭi sam kwa chʻŏrhak kŭrigo kyŏngje, yulli.Nam-guk Cho -1997 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
- Transcendent occurrence and body happens - the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology.Nam-in Lee -2009 -Philosophy and Culture 36 (4):31-49.In this article, the author attempts to explain, the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology there is a fundamental similarity. I have taken the approach is to analyze the phenomenology of Husserl and Heidegger's interpretation of the occurrence of the phenomenon of learning among the "place" concept. The author describes the place as a transcendental phenomenology of Husserl's main themes occur, and occur as the body phenomenology of Heidegger's interpretation of the main issues between the two fundamentally (...) identical. As between the two identical, Husserl's transcendental subjectivity as the transcendental place of the load are, in Heidegger's place as a body load there who have basically similar. Furthermore, Husserl and Heidegger on the concept of the world the concept of the transcendental field, as well as Husserl's "consciousness of the world and the occurrence of the construct" and Heidegger's "understanding and interpretation", a fundamentally similar. In this paper, I will attempt to show that there is a fundamental similarity between Husserl's genetic phenomenology and Heidegger's hermeneutic phenomenology. I will do this by analyzing the concept of "genesis" in Husserl's genetic phenomenology and also in Heidegger's hermeneutic phenomenology. I will show that there is a fundamental similarity between the transcendental genesis as the main topic of Husserl's genetic phenomenology and the ontological genesis as the main topic of Heidegger's hermeneutic phenomenology. Due to the similarity between them, there is a fundamental similarity between Husserl's transcendental subjectivity as the bearer of the transcendental genesis and Heidegger's Dasein as the bearer of the ontological genesis. Moreover, there is a fundamental similarity Husserl's concept of the world and Heidegger's concept of the a priori field, between "world consciousness and genetic constitution" in Husserl and "understanding and interpretation "in Heidegger. (shrink)Export citation Bookmark
- The Phenomenology of Sensible Life in Husserl and Levinas.Nam-In Lee -2013 -Graduate Faculty Philosophy Journal 34 (2):317-337.
- Edmund Husserls Phänomenologie der Instinkte.Nam-In Lee -1993 - Kluwer Academic.Edmund Husserl published in his lifetime only works which represent a compilation of individual phenomenological analyses or which have the character of an introduction to his phenomenology. It always made him uneasy that he did not publish any systematic work in phenomenology. In his later years, from the beginning of the 1920s, he tried several times to write such a work, but in vain. The masterplan for this work, which his assistant Eugen Fink sketched out in 1930/31 is preserved. According (...) to this plan, the Phänomenologie der Instinkte has attracted very little attention in Husserl studies until now, takes a central and fundamental position in the whole system of his mature transcendental phenomenology. In this book, Nam-In Lee reconstructs the Phänomenologie der Instinkte on the basis of the already published works and, above all, of the unpublished manuscripts of Husserl. Moreover, he draws out the consequences which the Phänomenologie der Instinkte bears for the whole system of phenomenology. Transcendental phenomenology, in its form of a genetic phenomenology of which the Phänomenologie der Instinkte is the concluding part, can, according to him, no longer be considered as one-sided philosophy of consciousness in the traditional sense, as it has often been thought of hitherto. Thus, the author presents a new face of phenomenology; one which has scarcely been noticed in the field of Husserl studies until now. (shrink)No categories
- Experience and evidence.Nam-In Lee -2007 -Husserl Studies 23 (3):229-246.It is the aim of this paper to assess Levinas’s criticism of Husserl’s concept of evidence. In Sect. 1, I will summarize Levinas’s criticism of Husserl’s concept of evidence. In Sect. 2, I will delineate Husserl’s concept of experience and in Sect. 3, I will try to define the concept of evidence in Husserl. In Sect. 4–6, I will assess Levinas’s criticism of Husserl’s concepts of evidence and show that Levinas’s criticism of Husserl’s concept of evidence is out of the (...) mark, since it is based on a total misunderstanding of Husserl’s concepts of evidence. (shrink)
- Interpretation Problem of Secondary Principles from Mill’s Utilitarianism -Focused on Justification by Act-utilitarianism of D. O. Brink and Crisp-.Nam Kyol Heo -2014 -Journal of Ethics: The Korean Association of Ethics 1 (97):69-95.
- Moral Re-evaluation of the Oriental Ethical Culture of Utilitarianism.Nam Kyol Heo -2010 -Journal of Ethics: The Korean Association of Ethics 1 (78):1-31.
- Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada.Nam-jin Hŏ (ed.) -2019 - Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
- Ecological information and prospective control without mental representation.Nam-Gyoon Kim &Judith A. Effken -2001 -Behavioral and Brain Sciences 24 (5):890-891.We agree with the authors that an adequate account of the perception-action interface is needed. However, we believe that the answer will not be found in a common representational structure encoding distal events, as the authors propose, but in Gibson's notion of ecological information, which, as we demonstrate, specifies not only perspective but also prospective and retrospective states of affairs.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
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