Abstract

This article argues that Derrida’s critique of Hegel in Glas should be understood as a modified Neoplatonic critique. Specifically, Derrida claims that Hegel’s systematic philosophical account of the speculative identity of Thought and Being is in fact conditioned by the prior unconditional gift of Being, which necessarily lies outside the Hegelian system. I argue that this gift of Being should be understood in terms of the Neoplatonic conception of the One, which likewise gives the gift of Being, while itself remaining beyond Being. After reconstructing Derrida’s critique, I consider and evaluate possible Hegelian responses, drawing on Hegel’s own reading of Neoplatonism.