The Determination of Quality of Life and Medical Futility in Disorders of Consciousness: Reinterpreting the Moral Code of Islam
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How can I increase my downloads?Citations of this work
Islamic Goals for Clinical Treatment at the End of Life: The Concept of Accountability Before God (Taklīf) Remains Useful: Response to Open Peer Commentaries on “Ethical Obligations and Clinical Goals in End-of-Life Care: Deriving a Quality-of-Life Construct Based on the Islamic Concept of Accountability Before God (Taklīf)”.Aasim Padela &Afshan Mohiuddin -2015 -American Journal of Bioethics 15 (1):1-8.
References found in this work
Ethical Obligations and Clinical Goals in End-of-Life Care: Deriving a Quality-of-Life Construct Based on the Islamic Concept of Accountability Before God.Aasim Padela &Afshan Mohiuddin -2015 -American Journal of Bioethics 15 (1):3-13.
Toward a Science of Brain Death.Andrew Peterson,Loretta Norton,Lorina Naci,Adrian M. Owen &Charles Weijer -2014 -American Journal of Bioethics 14 (8):29-31.
The moral code in Islam and organ donation in Western countries: reinterpreting religious scriptures to meet utilitarian medical objectives.Mohamed Y. Rady &Joseph L. Verheijde -2014 -Philosophy, Ethics, and Humanities in Medicine 9:11.
Nonconsensual withdrawal of nutrition and hydration in prolonged disorders of consciousness: authoritarianism and trustworthiness in medicine.Mohamed Y. Rady &Joseph L. Verheijde -2014 -Philosophy, Ethics, and Humanities in Medicine 9:16.
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