Epistemic Identities
Abstract
This paper explores the significant strengths of Fricker's account, and then develops the following questions. Can volitional epistemic practice correct for non-volitional prejudices? How can we address the structural causes of credibility-deflation? Are the motivations behind identity prejudice mostly other-directed or self-directed? And does Fricker aim for neutrality vis-à-vis identity, in which case her account conflicts with standpoint theory?Author's Profile
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Citations of this work
The Practical Origins of Ideas: Genealogy as Conceptual Reverse-Engineering.Matthieu Queloz -2021 - Oxford: Oxford University Press.
Typecasts, Tokens, and Spokespersons: A Case for Credibility Excess as Testimonial Injustice.Emmalon Davis -2016 -Hypatia 31 (3):485-501.
Feminist Epistemology and Philosophy of Science.Elizabeth Anderson -2012 - In Ed Zalta,Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
Biased against Debiasing: On the Role of (Institutionally Sponsored) Self-Transformation in the Struggle against Prejudice.Alex Madva -2017 -Ergo: An Open Access Journal of Philosophy 4:145-179.
References found in this work
Changing the Ideology and Culture of Philosophy: Not by Reason (Alone).Sally Haslanger -2008 -Hypatia 23 (2):210-223.
Epistemologies of ignorance: Three types.Linda Martín Alcoff -2007 - In Shannon Sullivan & Nancy Tuana,Race and Epistemologies of Ignorance. State Univ of New York Pr.
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