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  1. How Inclusive Is European Philosophy of Science?Hans Radder -2015 -International Studies in the Philosophy of Science 29 (2):149-165.
    The main question of this article is given by its title: how inclusive is European philosophy of science? Phrased in this way, the question presupposes that, as a mature discipline, philosophy of science should provide an inclusive account of its subject area. I first provide an explanation of the notion of an inclusive philosophy of science. This notion of an inclusive philosophy of science is specified by discussing three general topics that seem to be missing from, or are quite marginal (...) in, restricted philosophy of science. These topics are the philosophy of historical inquiry, the role of technology in science, and the socio-political and moral dimensions of science. On this basis, I address the question whether European philosophy of science qualifies as more inclusive as compared with Anglo-American philosophy of science. (shrink)
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  • Disciplinarity and normative education.Peter Strandbrink -2018 -Educational Philosophy and Theory 50 (3):254-269.
    Drawing on recent interdisciplinary, multidimensional research on civic and religious education in northern Europe, this article explores disciplinary epistemological economies in an era of mounting discontent with the narrowness of mono-disciplinary analyses of complex social and educational issues. It is argued in the article that under conditions of sufficient world complexity, interdisciplinarity provides for a more cogent scholarly approach to educational structures and phenomena than either of the logics of mono-, multi- and transdisciplinarity—the main extant alternatives. It is shown in (...) both conceptual and empirical terms that these alternatives cannot accommodate social and educational diversity, complexity and sprawl other than thinly, hence should mainly be endorsed by universities and research funders for other than epistemological reasons or when there is agreement that the object subjected to analysis is correspondingly thin and isolated. As education in and of itself is a remarkably complex social phenomenon and field of study, it is concluded that interdisciplinary environments may typically be expected to provide a stronger potential for assessing and understanding it. (shrink)
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  • The social organisation of science as a question for philosophy of science.Jaana Eigi -2016 - Dissertation, University of Tartu
    Philosophy of science is showing an increasing interest in the social aspects and the social organisation of science—the ways social values and social interactions and structures play a role in the creation of knowledge and the ways this role should be taken into account in the organisation of science and science policy. My thesis explores a number of issues related to this theme. I argue that a prominent approach to the social organisation of science—Philip Kitcher’s well-ordered science—runs into a number (...) of problems. They undermine its philosophical plausibility and practical usefulness. I agree with Kitcher that arguments about the social organisation of science should recognise profound societal consequences of science. Kitcher argues that the appropriate organisation of science should therefore take into account laypersons’ values and needs when making decisions concerning research planning, evaluation and application. My criticisms show that this is not enough. Drawing on Helen Longino ideas, I argue that laypersons’ perspectives and knowledge may also be relevant when doing research. In order to show how more inclusive research practices may be possible, I discuss connections between philosophy of science and some developments in science policy, which has also recently shown considerable interest in democratic participation. I demonstrate how public participation experiments in science policy may sometimes be close enough to what the philosopher would recommend. Their analysis can thus be helpful for understanding how societal developments may provide opportunities for the involvement of laypersons in science and what factors may endanger its success. I conclude that a way to pursue a more socially relevant philosophy of science is to focus on the points of contact and possibilities of cooperation between philosophical proposals and these public participation initiatives. (shrink)
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  • No “Real” Experts: Unexpected Agreement Over Disagreement in STS and Philosophy of Science.Jakob Lundgren -2018 -Perspectives on Science 26 (6):722-735.
    The aim of this paper is to discuss a parallel in the thinking of STS scholar Sheila Jasanoff and philosopher Adam Elga. Although both subscribe to the norms of their respective discipline—Elga using a priori conceptual analysis and Jasanoff conducting empirical case studies—they both reason in similar ways regarding epistemic hierarchy in political controversy. They argue that controversial questions are enmeshed in such a way with political framework that there can be no purely epistemic evaluation of expertise. This conclusion is (...) unexpected for a parallel between STS and philosophy of science since it is not based on a normative theory of expertise. While there has been collaboration between the two fields in the wake of the so-called “third wave” movement in science studies, the parallel discussed in this paper opens up the potential for collaborative research based on a skeptical view of expertise and epistemic authority. (shrink)
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