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Evald Ilyenkov's philosophy revisited

(ed.)
Helsinki: Aleksanteri-instituutti (2000)

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  1. Spinoza, Marx, and Ilyenkov (who did not know Marx’s transcription of Spinoza).Bill Bowring -2022 -Studies in East European Thought 74 (3):297-317.
    In this article I start with Marx's transcriptions of Spinoza, and the deep significance of what he transcribed, from the Theologico-Political Treatise and the Correspondence, and in what order. I contend that this demonstrates what was of particular interest and importance to him at that time. Second, I examine the presence, even if not explicit, of Spinoza in Marx's works, and turn to the question whether Marx was a Spinozist. I think he was. Third, I turn to Ilyenkov and his (...) engagement with Spinoza, and fourth, to Ilyenkov's place in the Marxist tradition of Spinozism. Fifth and sixth, I present an analysis of Ilyenkov's instrumental deployment of Spinoza first in his Dialectical Logic and then in his The Dialectic of the Abstract and the Concrete in Marx's Capital. (shrink)
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  • E.V. Ilyenkov and Creative Soviet Theory: An Introduction to 'Dialectics of the Ideal'.Alex Levant -2012 -Historical Materialism 20 (2):125-148.
    This article aims to introduce E.V. Ilyenkov’s ‘Dialectics of the Ideal’, first published in unabridged form in 2009, to an English-speaking readership. It does this in three ways: First, it contextualises his intervention in the history of Soviet and post-Soviet philosophy, offering a window into the subterranean tradition of creative theory that existed on the margins and in opposition to official Diamat. It explains what distinguishes Ilyenkov’s philosophy from the crude materialism of Diamat, and examines his relationship to four central (...) figures from the pre-Diamat period: Deborin, Lukács, Vygotsky, and Lenin. Second, it situates his concept of the ideal in relation to the history of Western philosophy, noting Ilyenkov’s original reading of Marx through both Hegel and Spinoza, his criticism of Western theorists who identify the ideal with language, and his effort to articulate an anti-dualist conception of subjectivity. Third, it examines Ilyenkov’s reception in the West, previous efforts to publish his work in the West, including the so-called ‘Italian Affair’, as well as existing scholarship on Ilyenkov in English. (shrink)
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  • Ilyenkov and language.Igor Hanzel -2018 -Studies in East European Thought 70 (1):1-18.
    The article analyses the relation of E. V. Ilyenkov to the phenomenon of language. His approach, it is shown, had its roots in his explication of notion of ideal which led him to assign priority to work with respect to language at a general level as well as at the level ontogenesis of human infants. Two additional factors shaped his approach to the phenomenon of language. The first was his negative approach to disciplines investigating the structure of language: mathematical logic, (...) logical semantics, and philosophy of language. The second was his treatment of Hegel’s philosophy from which he took over only those features that were appropriated and further developed by Marx. The article gives an analysis of Ilyenkov’s view on the educational process of deafblind children and it shows that this view contradicted the views on that process presented in the works of Meshcheryakov and Sirotkin. Finally, the article provides a characterization of work, language and of their relation. (shrink)
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