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This paper argues against a particular version of the inference from the success of a scientific theory to the claim that the theory must be approximately true to some extent. The kind of success at issue is comparative, where one theory is more empirically successful than its rival if that theory predicts phenomena that are inexplicable or anomalous according to its rival. A theory that exhibits this kind of comparative success can be seen as thereby achieving empirical progress over its (...) rival. David Harker has developed a form of selective scientific realism based on the idea that this kind of success is evidence for the approximate truth of the parts of theories responsible for such success. Counterexamples to Harker’s position are cases in which a theory is more successful than its rival in virtue of containing parts that are not even approximately true. In order to identify some counterexamples to Harker’s position, this paper considers four historical cases that Greg Frost-Arnold has recently used to motivate a novel historical challenge to realism called the Problem of Misleading Evidence. This paper argues that these four cases are counterexamples to Harker’s position, and that they provide a strong reason to doubt his position and the kind of success-to-truth inference that he defends. (shrink) No categories | |
Margaret Cavendish (1623-1673) only began receiving sustained attention by historians of philosophy in recent decades, but she is being rapidly integrated into the early modern philosophical canon. This essay explores one dimension of teaching Cavendish that presents difficulties for introductory philosophy students: her criticisms of experimental philosophy. Section one explains how I integrate Cavendish into the narrative of my course, identifying both historical and thematic strategies for including her in introductory philosophy courses. Section two describes methods for teaching Cavendish’s natural (...) philosophy and identifies a pedagogical challenge to presenting her criticisms of experimental philosophy. In their first exposure to Cavendish, students may conclude that her writings are anti-scientific. Section three explains how I addressed this pedagogical challenge by restructuring my course narrative around Cavendish’s early poetry and recent debates concerning scientific realism. Ultimately, teaching Cavendish through the lens of scientific anti-realism makes it easier to integrate her writings into introductory philosophy courses while giving students tools for contextualizing her natural philosophy among historical and present-day scientific practices. (shrink) |