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  1. An Examination of the Feasibility of Cultural Nationalism as Ideal Theory.Hsin-wen Lee -2014 -Ethical Perspectives 21 (1):199-224.
    The principle of national self-determination holds that a national community, simply by virtue of being a national community, has a prima facie right to create its own sovereign state. While many support this principle, not as many agree that it should be formally recognized by political institutions. One of the main concerns is that implementing this principle may lead to certain types of inequalities—between nations with and without their own states, members inside and outside the border, and members and nonmembers (...) inside the same nation state. While these inequalities may arise, I shall argue that they are not unjust. These worries are partly the results of confusing two types of interests that a national group may have—in cultural affairs and in political affairs. While a national community should enjoy rights over their cultural affairs, this does not grant them authority over other non-cultural, political affairs. Once the distinction is drawn, we can see that there are constraints on the implementation of this principle. Consequently, these inequalities justify setting limits to a group’s right of self-government, although they do not conclusively refute the right itself. (shrink)
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  • Eradicating Theocracy Philosophically.Pouya Lotfi Yazdi -manuscript
    -- Introduction -- PART ONE: Foundations - Chapter 1 COVID-19 Proves Theocracy Is False - Chapter 2 W, W, W, We Are Theocracy: Legal Stammer - Chapter 3 Be a Good Person, Not That Theocratic Way - Chapter 4 The Slap Argument Inclines the Freedom of Religion -- PART TWO: Application - Chapter 5 What Is Wrong with Secession? -- Conclusion -- Bibliography.
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  • Self-Determination and the Value of Nationality.Ruairi Maguire -2023 -Canadian Journal of Philosophy 53 (4):315-335.
    In this article, I argue that because co-nationals have an intrinsically valuable relationship, they have a presumptive claim against interference in their collective affairs. My argument from the claim that co-nationals have an intrinsically valuable relationship to the presumptive claim against interference is threefold, and I set it out in section “From Intrinsic Value to Self-Determination”: firstly, parties to an intrinsically valuable relationship have a respect-based claim to autonomy. Secondly, the relationship between co-nationals realizes some important goods, and collective autonomy (...) is internally related to these. Finally, the fact that co-nationals have an intrinsically valuable relationship, and affective attachments means that they have a strong interest in carrying out certain activities together, without interference from outsiders. In section “Grounding the Presumptive Claim,” I argue that these three grounds cumulatively amount to a presumptive claim to collective autonomy. I outline the implications for the issue of secession. (shrink)
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