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  1. Diabolical devil’s advocates and the weaponization of illocutionary force.Giulia Terzian &María Inés Corbalán -2024 -Philosophical Quarterly 74 (4):1311–1337.
    A standing presumption in the literature is that devil’s advocacy is an inherently beneficial argumentative move; and that those who take on this role in conversation are paradigms of argumentative virtue. Outside academic circles, however, devil’s advocacy has acquired something of a notorious reputation: real-world conversations are rife with self-proclaimed devil’s advocates who are anything but virtuous. Motivated by this observation, in this paper we offer the first in-depth exploration of non-ideal devil’s advocacy. We draw on recent analyses of two (...) better known discursive practices—mansplaining and trolling—to illuminate some of the signature traits of vicious devil’s advocacy. Building on this comparative examination, we show that all three practices trade on a manipulation of illocutionary force; and we evaluate their respective options for securing plausible deniability. (shrink)
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  • The epistemic dangers of journalistic balance.Giulia Terzian -forthcoming -Episteme:1-21.
    The newsroom routine prescribing that public interest disagreements be covered in a balanced fashion is a cornerstone of informative journalism, particularly in the Anglo-American world. Balanced reporting has been frequently criticised by journalism and communication scholars on multiple grounds; most notoriously, for its tendency to devolve into false balance, whereby a viewpoint conflict is improperly portrayed as a dispute between epistemic equals. Moreover, a widely shared intuition is that peddlers of false balance are deserving of blame. This seems right; if (...) the charge is to stick, however, we need a more detailed understanding of exactly why falsely balanced journalism is so problematic. This article fills some of these gaps by drawing on discussions in argumentation theory, to reconstruct the kind of inferential pattern set off by balanced reporting; social epistemology, to examine the kind of evidence produced by tokens of this format; and theories of pragmatic enrichment, to identify the mechanisms leading recipients to unwarranted conclusions about the reported topic. (shrink)
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  • A puzzle of epistemic paternalism.Rory Aird -2023 -Philosophical Psychology 36 (5):1011-1029.
    Since the start of the Covid-19 pandemic in early 2020, conspiracy theories, misinformation, and fake news about the virus have abounded, drastically affecting global health measures to oppose it. In response, different strategies have been proposed to combat such Covid-19 collective irrationalities. One suggested approach has been that of epistemic paternalism – non-consultative interference in agents’ inquiries for their epistemic improvement. While extant literature on epistemic paternalism has mainly discussed whether it is (ever) justified, in this paper, I primarily focus (...) on the potential implementation of widespread epistemically paternalistic policies (such as no-platforming and censorship) and its consequences. I argue that pursuing epistemic paternalism to combat Covid-19 collective irrationalities leads to a hitherto unnoticed puzzle for proponents of epistemic paternalism. Central to the puzzle is the idea those (governments, corporations, social media giants) who actually can (i.e., have the requisite power to) enact widespread epistemically paternalistic policies seem the institutions who are least suited to having such informational control over the populace. Thus, epistemic paternalism appears a sword without a hilt; while it may prove an effective strategy in tackling Covid-19 collective irrationalities, we do not have any way to use it without incurring serious risks. (shrink)
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  • Epistemic Hubris.Francesca Pongiglione -2025 -Social Epistemology 39 (1):91-105.
    It is common nowadays for laypeople to take public stances on complex issues, such as the effectiveness of a vaccine or the seriousness of anthropogenic climate change, without any kind of disciplinary expertise. Yet those who do so act as if they were experts in the field, disseminating their thoughts and sometimes also spreading their advice. Scholars have ascribed this phenomenon to various kinds of individuals, such as conspiracy or contrarian thinkers, science denialists, know-it-all experts and celebrities. This paper aims (...) to argue that behind such different manifestations lies a common, independently identifiable epistemic disposition that will be called epistemic hubris that will be fully explained in relation to other epistemic vices already discussed in the literature. Epistemic hubris includes, but is not limited to, overconfidence; it may or not entail arrogance; it is similar to yet distinct from hyper-autonomy and conspiracy thinking. Its peculiarity is that individuals who develop it seem to believe that they can easily become experts, even without special training. This disposition negatively affects individuals’ epistemic conduct, hindering knowledge and true belief formation, and can generate morally relevant consequences when people who falsely consider themselves experts begin to share their mistaken beliefs. (shrink)
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  • Introduction: The Ethics and Politics of Disagreement.Maria Baghramian -2023 -International Journal of Philosophical Studies 31 (3):267-278.
    ABSTRACT The introduction to the special issue on the Ethics and Politics of Disagreement provides a history of the Robert Papazian and PERITIA IJPS Essay prizes, announces the winners of the 2023 prizes, provides a brief overview of the articles in this special issue and highlights some of their connections, and concludes with an announcement of a new IJPS essay prize.
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