Movatterモバイル変換


[0]ホーム

URL:


PhilPapersPhilPeoplePhilArchivePhilEventsPhilJobs
Switch to: References

Citations of:

Fear's Empire: War, Terrorism, and Democracy

W. W. Norton & Company (2004)

Add citations

You mustlogin to add citations.
  1. Can the Ethics of Care Handle Violence?Virginia Held -2010 -Ethics and Social Welfare 4 (2):115-129.
    It may be thought that the ethics of care has developed important insights into the moral values involved in the caring practices of family, friendship, and personal caregiving, but that the ethics of care has little to offer in dealing with violence. The violence of crime, terrorism, war, and violence against women in any context may seem beyond the ethics of care. Skepticism is certainly in order if it is suggested that we can deal with violence simply by caring. Violence (...) seems to call for the harsh arm of law and enforcement, not the soft touch of care. Elsewhere I have discussed how the ethics of care would recommend respect for international law and how it would thus approach issues of military intervention. I will concentrate here on how the ethics of care can contribute guidance in dealing with family violence and in confronting terrorism. (shrink)
    Direct download(3 more)  
     
    Export citation  
     
    Bookmark   17 citations  
  • The mass media and terrorism.David L. Altheide -2007 -Discourse and Communication 1 (3):287-308.
    The mass media promotes terrorism by stressing fear and an uncertain future. Major changes in US foreign and domestic policy essentially went unreported and unchallenged by the dominant news organizations. Notwithstanding the long relationship in the United States between fear and crime, the role of the mass media in promoting fear has become more pronounced since the United States `discovered' international terrorism on 11 September 2001. Extensive qualitative media analysis shows that political decision-makers quickly adjusted propaganda passages, prepared as part (...) of the Project for the New American Century, to emphasize domestic support for the new US role in leading the world. These messages were folded into the previous crime-related discourse of fear, which may be defined as the pervasive communication, symbolic awareness, and expectation that danger and risk are a central feature of everyday life. Politicians marshaled critical symbols and icons joining terrorism with Iraq, the Muslim faith, and a vast number of non-western nations to strategically promote fear and use of audience beliefs and assumptions about danger, risk and fear in order to achieve certain goals, including expanding domestic social control. (shrink)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Plato’s myth of the noble lie and the predicaments of American civic education.Kerry Burch -2006 -Studies in Philosophy and Education 26 (2):111-125.

  • [8]ページ先頭

    ©2009-2025 Movatter.jp