Movatterモバイル変換


[0]ホーム

URL:


PhilPapersPhilPeoplePhilArchivePhilEventsPhilJobs
Switch to: References

Citations of:

Vision, Mirror and Expression: The Genesis of the Ethical Body in Merleau-Ponty’s Later Works.

In James Hatley,Interrogating Ethics: Embodying the Good in Merleau-Ponty. Duquesne. pp. 39-63 (2006)

Add citations

You mustlogin to add citations.
  1. Does the Reversibility Thesis Deliver All That Merleau‐Ponty Claims It Can?Anya Daly -2016 -European Journal of Philosophy 24 (1):159-186.
    Merleau-Ponty's reversibility thesis argues that self, other and world are inherently relational, interdependent at the level of ontology. What is at stake in the reversibility thesis is whether it overcomes skeptical objections in both assuring real communication and avoiding solipsism in assuring real difference; the Other must be a genuine, irreducible Other. It is objected that across the domains of reversibility, symmetry and reciprocity are not guaranteed. I argue that this is a non-problem; rather the potentialities for asymmetry and non (...) reciprocity in fact guarantee the irreducibility of the Other; reversibility needs to be appreciated as dialectical or aesthetic, not as a literal or ‘mechanistic’ reversal. A further criticism targets the viability of ontology itself, whether alterity is ever compatible with ontology. This paper considers these objections from two of Merleau-Ponty's contemporaries—Claude Lefort and Emmanuel Levinas. Levinas developed a philosophy which while intersecting with Merleau-Ponty's at important junctures, nonetheless arrived at an entirely different destination. I argue alongside Martin Dillon against the objections of Lefort, and alongside Dan Zahavi against the objections of Levinas. Both of these interpreters, I propose remain faithful to the core directions and spirit of Merleau-Ponty's endeavours without becoming diverted by the less significant inconsistencies. (shrink)
    Direct download(2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  • Merleau-Ponty on the Mirror Stage: Affect and the Genesis of the Body Proper in the Sorbonne Lectures.Shiloh Whitney -2018 -Journal of Phenomenological Psychology 49 (2):135-163.
    While Merleau-Ponty’sPhenomenology of Perceptionrelies on the descriptive register of the body proper, his Sorbonne lectures on child psychology investigate the genesis of the experience of a body as one’s own. I demonstrate the uniqueness of Merleau-Ponty’s account of the narcissistic affect and sociality involved in this developmental process, distinguishing his account vis-à-vis Wallon’s and Lacan’s studies of the mirror stage. I conclude that in Merleau-Ponty’s account, (1) the experience of the body proper is not singular, but encompasses a range of (...) phenomenological variation; and (2) the genesis of the body proper is not confined to the mirror stage. The production of bodily boundaries is an ongoing process identified not only with its advent in childhood, but also with adult emotional life. The boundaries between inner and outer domains of perception are not merely discovered, but must be negotiated and cultivated in the intercorporeal affective dramas of adult life. (shrink)
    Direct download(3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Body/Self/Others: The Phenomenology of Social Encounters.Luna Dolezal &Danielle Petherbridge (eds.) -2017 - Albany: SUNY Press.
    Examines the lived experience of social encounters drawing on phenomenological insights.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  

  • [8]ページ先頭

    ©2009-2025 Movatter.jp