Yesu (★ ambö töra 6–4 föna Keriso, † 30/33), asese göi latötöi iaYesu Keriso maYesu moroi ba Nazareta, ba oya döi tanöbö'ö, no samösa nihaYahudi sangombakha ba sondrönia'ö ba agama, sauri ba ngaotu ndröfia sisara.[6] Ya'ia zi tobali tuho agamaNiha Keriso, agama fondrege ebua ba gulidanö. AtoNiha Keriso si faduhu tödö wa Yesu andröLowalangi si no tobali niha[7] bamesia, si no tefabu'u bakha baGamabu'ulali Siföföna.
Arakhagö fefu gere wangosili ma'ökhö, sangosili ngawalö zura si otarai ba ginötö föna, fao dödöra wa no irai auri Yesu.[c] So tesöndra waö-waö wa'auri Yesu bakha ba zuraTuria Somuso Dödö, töra-töra sura nifotöiInjil si so bakha ba mbukuGamabu'ulali Sibohou. No oya mufalua wangosili sanandrösa ba hadia ahatö khö Yesu sauri duria nisura bakha baInjil.[15][d][18][19] Laboto Yesu me 8 ngaluo ndröfinia, itema wanasa moroi khöYohane Same'e Fanasa me awuyu-wuyu ia nasa, ba aefa itöröwuasö awöfamoni si 40 ngaluo wa'ara ba danö simate, ibörötaigö halöŵö fa'alowalangi. I'anöröi mbanu-banua misa ba wanuriagö turia fa'alowalangi, ba andrö asese lakaoni khönia guru (rabbi).[20] Asese göi fabu'a li Yesu khö ndra nihaYahudi sanandrösa ba hadia zabölö fagöna ba wolo'ö khö Lowalangi, ifadöhö wökhö, ifahaö niha faomaamaedola, i'owuloi niha solo'ö khönia, ba gotaluara ira nifahaö si-12. Lara'u ia baYerusalema ba lafareso ia ira sondrönia'ö khö nihaYahudi,[21] latou'ö ia khö wamatöröRoma samatörö tanö me luo da'ö, ba laforöfa ia molo'ö gangetulaFondrio Filato, si tobali gubernur provinsi Yudea me luo da'ö. Aefa wa'amatenia, faduhu dödö ndra solo'ö khönia wa no maoso ia moroi ba gotalua zimate, ba aefa manahae ia ba zorugo, tobali ndra solohi khönia andre angowuloa ndraNiha Keriso si föföna, si muzawili ba zi sagörö ulidanö.[22] Lafa'ema waö-waö wa'aurinia ba nga'ötöra mitou faoma nidunö-dunö (nifotöitradisi oral), si tobali dania dane-dane ni'oguna'ö ba wanuraInjil.[23]
Fao bateologiNiha Keriso wamati wa te'adonogö Yesu moroi khöGeheha Ni'amoni'ö, ni'adonogöMaria me lö nasa faruka ia ba ndramatua, wa ifazökhi dandra sahöli-höli tödö Yesu, wa ya'ia zamasindroGerejaNiha Keriso, wa mate ia baröfa tobali fangöhöli horö, wa maoso ia moroi ba gotalua zimate ba manahae ia ba zorugo, heza mangawuli ia dania. To'ölö faduhu dödö ndraNiha Keriso wa no ifolala Yesu, irege tola mangatulö niha khöLowalangi. Ifaduhu'öTuho Wamati nifa'anö ba Nikea wa edöna ihuku niha Yesu, he sauri ba he simate, föna ma zui aefa wanusugi boto, salua ba ginötö mangawuli Yesiu dania simane nifakhoi bakha bateologi afuriata danö (to'ölö latötöi ia bakha bateologieskatologia).[24] Arakhagö fefuNiha Keriso, lasuno Yesu,Lowalangi si no tobali niha ba lafotöi Ono Lowalangi, samösa moroi ba Lowalangi si tölu (trinitas).[e] Ero röfi la'owasaini wa'atumbu Yesu, sito'ölönia ba 25 Desember,[f] nifotöiluo Natal. Latörö-tödö wamoröfania ba Luo Zumaha Ni'amoni'ö ba femaosonia moroi ba gotalua zimate ba Luo Paska.Surambaŵa fondrege oya te'oguna'ö ba zi sagörö ulidanö iada'a, ya'ia na taŵaö döfi 2025, no lafotöi iasurambaŵa Keriso (li Indonesia:Masehi, li Inggris:CE (Common Era)), börö me te'erai ia moroi ba ginötö wa'atumbu Yesu Keriso, ambö töra.[25]
Lafolakhömi göi Yesu bakha ba agamaIslam, Baha'i, ba ba agama Druze. Latötöi Yesus bakha ba agamaIslam molo'ö töinia bakha ba zuraAlquran ya'ia da'ö Isa, heza tetema'ö wa Yesu samösa nosama'ele'ö bamesia, sedöna mangawuli dania fatua lö alua wanguhuku. Faduhu dödö ndra nihaIslam wa tumbu Yesu moroi khö Maria, me lö nasa faruka Maria ba ndramatua (li Indonesia:perawan), bahiza lö latema wa Yesu andrö noLowalangi ma zuiOno Lowalangi. Lö göi faduhu dödö arakhagö fefu nihaIslam wa no mate Yesu ba röfa, bahiza wa no i'ohe Yesu ba zorugoLowalangi fatua auri Yesu nasa.[g] Fabö'ö göi molo'ö ndra nihaYahudi. Lö faduhu dödöra wa Yesu andrömesia, börö me lö nifönuinia zura ndra sama'ele'ö, lö nibayoini ia molo'ö hada ndra nihaYahudi, lö simaoso ia moroi ba gotalua zimate, ba tengaLowalangi ia.
Ba ginötö Yesu ha sambua döi samösa nihaYahudi, heŵa'ae itaria lafaogö göi döi simane "ono [töi namania]" ma zui töi mbanuania.[26] Börö da'ö to'ölö lakaoni Yesu bakha baGamabu'ulali Sibohou "Yesu moroi ba Nazareta". Lakaoni Yesu ira si faola omo khönia "tuka geu, ono Maria ba talifusö Yakobo awö Yose ba Yuda ba Simoni", "ono tuka geu" ma "ono Yosefo"; bakha ba InjilYohane ikaoni ia Filifo "Yesu ono Yosefo moroi ba Nazareta".
Ba li Niha tefo'eluaha döiYesu moroi ba li YunaniIēsous, nifo'eluaha göi moroi ba döiYosua (liIbraniYehoshua, furi höYeshua), sambua töi sasese tebe'e ba töi niha ba danöYudaia ba ginötö Yesu. Ato niha samo'eluaha döiYehoshua baYeshua faoma "mangorifi" ba "fangorifi".[27] Iŵa'ö InjilMataio wa oroma mala'ika khöYosefo sanguma'ö khönia ena'ö "ibe'e töinia Yesu, börö me i'orifi dania mbanuania moroi ba horöra".[28]
I'otarai götö si föfönaNiha Keriso, to'ölö latötöi Yesu iraNiha Keriso faoma "Yesu Keriso".[29]Keriso no tenga töi nifatörö zatua ndraono bahiza sambua töi sebua (nifotöigelar ba li Indonesia).[30][31] Lahalö ia moroi ba li YunaniΧριστός (Christos),[32][33] nifo'eluaha moroi ba liIbranimashiakh (משיח) eluahania "nibayoini", ba ba Zura Ni'amoni'ö ba li Niha "mesia".[34] Bakha ba Zura Ni'amoni'ö, te'oguna'ö wanikha ni'amoni'ö ba wombayoini niha ma zui gama-gama si fahöna fa'alowalangi si no tobali föfö ngawalö halöŵö ba agama khöra.[35]
Ba ginötö da'ö lafotöi Yesu "Keriso" iraNiha Keriso börö me faduhu dödöra wamesia ia, fe'asonia no tefabu'u bakha ba zuraGamabu'ulali Siföföna. Furi hö töiKeriso awö töi "Yesu" tobali sambua "Yesu Keriso". LakaoniNiha Keriso niha solohi khönia i'otarai ngaotu ndröfia sisara.[36]
Khö ndra mato ha'uga gangowuloaNiha Keriso siföföna so nidunö-dunö sanandrösa ba wa'auri ba famahaö Yesu si lö tesöndra bakha ba zuraGamabu'ulali Sibohou. Fao ba da'ö nifotöi injil Toma, injil Wetero, sura nibini'ö Yakobo, ba sura nibini'ö tanöbö'ö. Molo'ö ndra sangosili sato ngawalö zura andre tesura ara aefa ginötö ndra nifahaö Yesu ba nitutunö bakha khönia ambö faduhu dödöda moroi ba nitutunö Injil si öfa.[48][49][50]
Awena irugi da'a wo'ali ba li Niha. HöndrögöBulö'ö kode ba wamaigi teks asli ba li Inggris. Tolo Wikipedia ba wanohugö wo'ali ya'ia na so ginötöu.
Sanura, inötö tesura ba hadia tola faduhu dödöda ia
↑James Dunn writes that the baptism and crucifixion of Jesus "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.[2]Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him.[3]John Dominic Crossan and Richard G. Watts state that the crucifixion of Jesus is as certain as any historical fact can be.[4] Paul R. Eddy andGregory A. Boyd say that non-Christian confirmation of the crucifixion of Jesus is now "firmly established".[5]
↑Traditionally, Christians believe that Mary conceived her son miraculously by the agency of the Holy Spirit. Muslims believe that she conceived her son miraculously by the command of God. Joseph was from these perspectives and according to the canonical gospels the acting adoptive father of Jesus.
↑Me ifurugö fefu mbua wangosili ba ndröfi 2011, isura Bart Ehrman, "He certainly existed, as virtually every competent scholar of antiquity, Christian or non-Christian, agrees."[8] Iŵa'ö Richard A. Burridge: "Sö wösa zanguma'ö wa ha so Yesu andrö bakha ba wangera-ngera Gereja, wa sindruhunia lö irai auri niha sotöi Yesu. Bahiza lötolalö'ö umane, wa lö ni'ilagu samösa gere wangosili sindruhu sanguma'ö simanö da'ö sa'ae."[9] Lö faduhu dödö Robert M. Price wa no irai auri Yesu, bahiza fao dödönia wa fabali toyo da'a ba wangi'ila arakhagö fefu gere wangosili.[10] Iŵa'öteologo James D. G. Dunn wa teori sanguma'ö lö irai so Yesu no sambua söndra si no mate.[11] Isura Michael Grant (samösa gere sangosili ngawalö zura föna) me 1977, "Ha'uga fakhe ba gafuriata andre, 'lö samösa gere wangosili sindruhu sanohugö teori wa lö sauri Yesu' ba na so atö ira, lö khöra börö sabölö aro."[12] Ifa'ele'ö Robert E. Van Voorst wa molo'ö ndra ereZura Ni'amoni'ö awö gere sangosili ngawalö zura föna, teori wa lö irai so Yesu no si lö balö.[13] Bakha ba zinurara baThe Daily Beast, laŵa'ö ira Candida Moss awö Joel Baden wa "so wahasara dödö ba gotalua ndra ereZura Ni'amoni'ö — silö'ö-lö'önia ira ere sindruhu — wa sindruhu no irai auri Yesu."[14]
↑Ehrman writes: "The notion that the Gospel accounts are not completely accurate but still important for the religious truths they try to convey is widely shared in the scholarly world, even though it's not so widely known or believed outside of it."[16] Sanders writes: "The earliest Christians did not write a narrative of Jesus' life, but rather made use of, and thus preserved, individual units—short passages about his words and deeds. These units were later moved and arranged by authors and editors. ... Some material has been revised and some created by early Christians."[17]
↑A small minority of Christian denominations reject trinitarianism, wholly or partly, as non-scriptural.
↑So ösa ba gotaluaGereja Timur zangowasaini fa'atumbu Yesu ba 25 Desember bakha ba kalender Yulian, sifaudu ba 7 Januari ba kalender Gregorian ni'o'öda ba Indonesia. Oya negara sangowasaini fa'atumbu Yesu ba 24 Desember.
↑Ba ngahönö ndröfia so ösa nihaIslam si faduhu tödö wa no teforöfa Yesu, simanö göi ndra nihaIslam si tefaböbö ba sekte Ahmadiyah
↑Isura Powell: "Ba zi ha'uga nahia, sindruhu isura tou ha'uga wehede ba fanuturu YesuFaulo,[46] bahiza oroma wa lö ibe'e-tödönia Waulo wanurarincian wa'auri ba fohalöŵö Yesu ba gulidanö."[47]
↑Price, Robert M. (2009)."Jesus at the Vanishing Point". Bakha Beilby, James K.; Eddy, Paul R.The Historical Jesus: Five Views. InterVarsity. hlm. 55, 61.ISBN978-0-8308-7853-6. Arsip moroiversi asli irugi 7 September 2015. Mufaigi me14 August 2015.Parameter|url-status= yang tidak diketahui akan diabaikan (fanolo)
↑Sykes, Stephen W. (2007). "Paul's understanding of the death of Jesus".Sacrifice and Redemption. Cambridge University Press. hlm. 35–36.ISBN978-0-521-04460-8.
↑Komoszewski, J. Ed; Bock, Darrell, ed. (2019).Jesus, Skepticism & The Problem of History: Criteria and Context in the Study of Christian Origins. Zondervan Academic. hlm. 22–23.ISBN9780310534761....a considerable number of specific facts about Jesus are so well supported historically as to be widely acknowledged by most scholars, whether Christian (of any stripe) or not:...(lists 18 points)...Nevertheless, what can be known about Jesus with a high degree of confidence, apart from theological or ideological agendas, is perhaps surprisingly robust.
↑Craig Evans, "Life-of-Jesus Research and the Eclipse of Mythology," Theological Studies 54 (1993) pp. 13–14 "First, the New Testament Gospels are now viewed as useful, if not essentially reliable, historical sources. Gone is the extreme skepticism that for so many years dominated gospel research. Representative of many is the position of E. P. Sanders and Marcus Borg, who have concluded that it is possible to recover a fairly reliable picture of the historical Jesus."
↑Dunn, James D. G. (2013).The Oral Gospel Tradition (ba li Inggris). Wm. B. Eerdmans Publishing. hlm. 290–291.
↑Lafotöieskatologia sambua waosatö bakha bateologi samagölö fefu hadia zalua, ma abölö faudu, fefu hadia zi tola latötöna alua khöra iraNiha Keriso ba zi so föna ba gafuriata danö na tohare mangawuliZo'aya ba wanguhuku niha sauri awö zi no mate.
↑"anno Domini".Merriam Webster Online Dictionary. Merriam-Webster. 2003. Arsip moroiversi asli irugi 22 December 2007. Mufaigi me3 November 2016.Etymology: Medieval Latin, in the year of our LordParameter|url-status= yang tidak diketahui akan diabaikan (fanolo).
↑26,026,1Sanders, E. P.; Pelikan, Jaroslav J."Jesus Christ".Encyclopædia Britannica. Arsip moroiversi asli irugi 3 May 2015. Mufaigi me10 June 2015.Parameter|url-status= yang tidak diketahui akan diabaikan (fanolo)
↑LafotöiInjil kanonik zi öfa mbuku Injil si so bakha ba zuraGamabu'ulali Sibohou. So ösa injil tanöbö'ö simane injil Tomas, bahiza lö itema'ö ia Gereja tobali Injil resmi nifaogö bakha baZura Ni'amoni'ö.
Cox, Steven L.; Easley, Kendell H (2007).Harmony of the Gospels. B&H Publishing Group.ISBN978-0-8054-9444-0. Arsip moroiversi asli irugi 8 October 2020. Mufaigi me8 October 2020.Parameter|url-status= yang tidak diketahui akan diabaikan (fanolo)
De Smet, Daniel (2016). "Les racines docétistes de l'imamologie shi'ite". Bakha Amir-Moezzi, Mohammad Ali; De Cillis, Maria; De Smet, Daniel; Mir-Kasimov, Orkhan.L'Ésotérisme shi'ite, ses racines et ses prolongements – Shi'i Esotericism: Its Roots and Developments. Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses (ba li Prancis).177. Turnhout: Brepols. hlm. 87–112.doi:10.1484/M.BEHE-EB.4.01163.ISBN978-2-503-56874-4.
Dillenberger, John (1999).Images and Relics: Theological Perceptions and Visual Images in Sixteenth-Century Europe. Oxford University Press.ISBN978-0-19-976146-3.
Friedmann, Yohanan (1989).Prophecy Continuous: Aspects of Ahmadi Religious Thought and Its Medieval Background. Berkeley: University of California Press.ISBN978-0-520-05772-2.
Meier, John P. (2006)."How do we decide what comes from Jesus". Bakha Dunn, James D.G.; McKnight, Scot.The Historical Jesus in Recent Research. Eisenbrauns.ISBN978-1-57506-100-9. Arsip moroiversi asli irugi 8 October 2020. Mufaigi me14 August 2015.Parameter|url-status= yang tidak diketahui akan diabaikan (fanolo)
Melton, J. Gordon (2010)."Ahmad, Mirza Ghulam Hazrat". Bakha Melton, J. Gordon; Baumann, Martin.Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices.1 (edisi ke-2nd). Santa Barbara: ABC-CLIO. hlm. 54–56.ISBN978-1-59884-203-6. Arsip moroiversi asli irugi 21 October 2016. Mufaigi me14 August 2015.Parameter|url-status= yang tidak diketahui akan diabaikan (fanolo)
