^digunakan umat Kristian terutamanya, lihat diBorneo danSABDA
^abHirschfeld, Y. (2007). Post-Roman Tiberias: between East and West.Post-Roman Towns, Trade and Settlement in Europe and Byzantium: Byzantium, Pliska, and the Balkans,5, p. 193–204.
^Conder and Kitchener 1881, SWP I, p.419-420 "The Sanhedrim, after several removes, came to Tiberias about the middle of the second century, under the celebrated Rabbi Judah Hakkodesh, and from this time Tiberias became the central point of Jewish learning for several centuries. It was here that both the Mishna and the Gemara were compiled."
^abRabinowitz, Dan; Monterescu, Daniel (2008-05-01)."Reconfiguring the "Mixed Town": Urban Transformations of Ethnonational Relations in Palestine and Israel".International Journal of Middle East Studies.40 (2): 195–226.doi:10.1017/S0020743808080513.ISSN1471-6380.S2CID162633906.The first mixed town forcibly emptied of its Palestinian residents was Tiberias, the 5,770 Palestinian inhabitants of which were driven out – mostly on buses – on 16 and 17 April 1948, when the town was taken by Jewish Hagana forces. ... In Tiberias, the demise of the Palestinian community was coupled in early 1949 with mass destruction of their old properties. By March the Israeli army had blown up and bulldozed 477 of the 696 buildings in the old city,&S
^Abbasi, Dr Mustafa (2008). "THE WAR ON THE MIXED CITIES: THE DEPOPULATION OF ARAB TIBERIAS AND THE DESTRUCTION OF ITS OLD, 'SACRED' CITY (1948–9)".Holy Land Studies. Edinburgh University Press.7 (1): 45–80.doi:10.3366/e1474947508000061.ISSN1474-9475.
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