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Abstract
Nothing is so sacred, so taboo, or so disgusting that it cannot be the subject of humour. Quite the contrary — it is precisely those topics culturally defined as sacred, taboo or disgusting which more often than not provide the principal grist for humorous mills. In a history of world atrocities which unfortunately includes far too many instances, it would be hard to think of any one example more gruesome than the methodical murder of millions of Jews in Nazi Germany. The sordid, unspeakably cruel and vicious details of the extermination of Jews in such concentration camps as Dachau, Buchenwald and Auschwitz has been amply documented many times over, e.g., by Terrence Des Pres inThe Survivor: An Anatomy of Life in the Death Camps (New York, 1977). In reading the moving accounts written by survivors, it is hard to imagine that any humour could possibly arise from the mass gassing of thousands of individuals.
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See Antonin J. Obrdlik, ‘ “Gallows Humour” — A Sociological Phenomenon’,American Journal of Sociology vol. 47 (1942) pp. 709–16.
Elfriede Moser-Rath, ‘Galgenhumor wortlich genommen’,Schweizerisches Archiv far Volkskunde vol. 68/69 (1972/1973) pp. 423–32.
See Alan Dundes, ‘Life is Like a Chicken Coop Ladder: A Study of German National Character Through Folklore’,Journal of Psychoanalytic Anthropology, vol. 4 (1981) pp. 265–364.
See Peter Hamm (ed.)Aussichten (München, 1966) p. 263.
- Alan Dundes
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- Thomas Hauschild
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Editor information
Editors and Affiliations
West Glamorgan Institute of Higher Education, UK
Chris Powell
University of Aston, Birmingham, UK
George E. C. Paton
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© 1988 Chris Powell and George E. C. Paton
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Dundes, A., Hauschild, T. (1988). Auschwitz Jokes. In: Powell, C., Paton, G.E.C. (eds) Humour in Society. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-19193-2_3
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Online ISBN:978-1-349-19193-2
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