Mores (-um,m.) suntactiones,consuetudines, etusus qui inter homines instituti sunt, ut sibi suisque quisque morigeratur, ac circa locorumorganismorumque vicissitudinibus obtemperare possit.[1] Sensu latissimo, et quidem permetaphoram, mores etiam ad rem pertinent quomodo alii organismi se gerant suisquecircumiectis naturalibus obsequantur.
Macrobius inSaturnalibus suis[2] nonnulla tradidit, quae Romani de origine morum putabant: 'Varro morem dicit esse in iudicio animi, quem sequi debeat consuetudo. . . . Mos ergo praecessit et cultus moris secutus est, quod est consuetudo.'
Mores advoluntatem referuntur. Primomos voluntatem unius hominis significavit,[3] deinde voluntatem quandam communem ("mores maiorum"), in qua cives fere omnestaciti autconscii adquiescunt.
Systemataendocrinum etnervosumanimalium mores moderantur. Cum systema nervorum multiplex sit, constat etiam mores organismi multiplices esse. Itaque organismi multiplicia nervorum systemata habentes nova responsa melius discunt, et sic mores suos melius ad vicissitudines circumiectorum accommodant. Mores animalium vel innati vel docti sunt.
↑De intelligentia notioneque vocismores apudRomanos antiquos notandum est vocemos non omnia contineri, quae aGraecis antiquisνόμος dicebantur. Nam cum in lingua Latina et mos etlex discretim ac singultim observentur, tum Graeco vocabuloνόμος ambo, sc. mos etlex, in unum coniuncta intelleguntur.
↑Macrobius,Saturnalia 3.8.9 ss =Varro,Logistoricus fragmentum 74 Bosilani.
↑Ut inPlaut.,Bacch. 459 "Obsequens oboediensque est mori atque imperiis patris."
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