In this bonus episode of Can We Talk?, Jen Richler talks to Stephanie Butnick, founder of the Jewish lifestyle newsletter GOLDA, about sparking Jewish joy through rituals, books, art—and shopping.

JWA sat down with visual artist and entrepreneur Elke Reva Sudin to discuss her impressive artistic and entrepreneurial pursuits.
Sara Stern-Katan (1919–2001) was a Holocaust survivor, leader, and politician who played a central role in Religious Zionist movements in Poland, Germany, and the State of Israel.
Secular Humanistic Judaism is an intellectual movement that interprets Judaism as a human-shaped and multi-faceted culture without the involvement of any supernatural entities. In the second half of the twentieth century, these intellectuals formed Secular and Humanistic Jewish communities and ultimately created the International Institute for Secular Humanistic Judaism (IISHJ). Approximately half of the rabbis and community leaders trained and ordained by IISHJ since 1987 have been women.
Rabbi Nina Beth Cardin is a rabbi, writer, and former director of Jewish Life at the JCC in Baltimore, Maryland, and the founder of the Jewish Women’s Resource Center.
Step into the history of queer Jews in Washington, DC as Nahanni tours the Capital Jewish Museum’s current exhibit, “LGBTJews in the Federal City” with curators Jonathan Edelman and Sarah Leavitt. Through artifacts, photos, and oral histories, the exhibit looks at decades of federal discrimination and the fight for equality, the AIDS epidemic and national response, and the transformation of Jewish communal life locally and nationally. Highlights include a panel from the AIDS memorial quilt, a purple, sequined gown from DC’s favorite Jewish drag queen, and a pair of rotary phones that dial up oral history clips from local LGBTQ community members.

As I read my classmate’s message to me, I was reminded of the same debate that I had been having in my head about what feminism should or shouldn’t look like.

I am not just one of my identities, I am all of them, shaped by every box I've had to circle, every affinity space I’ve been a part of.

JWA sat down with Jewish astronomer Merav Opher to discuss her work on the heliosphere.
In 1997, Nishmat, a women’s seminary in Jerusalem, began training Orthodox women to become Yoatzot Halacha, or Jewish legal advisors. Yoatzot Halacha receive extensive training in Jewish legal texts and medical and behavioral sciences; after training, a Yoetzet Halacha might answer questions through a hotline or website or serve in a community in the US, the UK, or Israel. Yoatzot Halacha are one of a number of innovations in the field of Orthodox women’s leadership and literacy.
On October 9, 2023, two days after the Hamas attack, Israeli trauma therapist Merav Roth visited survivors of Kibbutz Be’eri in the hotel they had been evacuated to. Some had seen family members murdered; others were raped or fled homes that were set on fire. Merav stayed and worked with them for weeks. She also helped organize hundreds of therapists to provide emergency aid to survivors. For the past two years, she has continued to work with survivors, with the families of hostages, and with hostages released in every round of agreements—including the most recent one. In this episode of Can We Talk?, Merav describes how some of the hostages coped in captivity, what she's hearing from Palestinian colleagues in Gaza, and what long-term recovery from trauma can look like. This episode contains descriptions of violence.

When I light candles on Shabbat, using the same candlesticks that my ancestors lit over 100 years prior, I feel connected to everyone who has come before me.

I unearthed the ancient Jewish tradition of burying my placenta. In the process, I cultivated new connections with my ancestors, my children, and myself.

JWA sat down with painter, Hannah Lupton Reinhard, to discuss her vibrant portraits studded with Swarovski crystals.

The Matriarchs imagines a universe where life’s unfairest moments can be made more tolerable through friendship, conversation, and understanding.

When liberal folks hear that I am also a Canadian citizen, they assume I can return to my homeland with perceived progressive values.

JWA chats with multidisciplinary artist Evie Metz about recurring motifs in her work, making the familiar unfamiliar, and613, her new five-foot-tall pomegranate sculpture.
In January 1996, Rabbi Cynthia Culpeper stood before her congregation in Montgomery, AL, and announced that she had contracted AIDS, becoming the first pulpit rabbi to disclose an AIDS diagnosis.

A mother wrestles with whether to continue the painful ritual her own mother passed down.

A granddaughter reflects on leaving her grandparents’ home—and how one final ritual turned goodbye into sacred memory.

This bold anthology reimagines biblical stories through modern voices and identities.

In mid-century Salem, Ohio, a handful of women carried Jewish life, interfaith connection, and civic leadership on their shoulders.
In June 2025, the thirteenth cohort of Orthodox women rabbis graduates from Yeshivat Maharat, the first Orthodox yeshiva in North America dedicated to ordaining women. In this episode, we look at the status of the so-called stained-glass ceiling for Orthodox women rabbis as they seek pulpit positions, and we talk about the unique challenges for women’s leadership in the Orthodox movement. We speak with Rabbanit Leah Sarna, Maharat Ruth Balinsky Friedman, and Yeshivat Maharat’s founder and president, Rabba Sara Hurwitz.
For centuries, writing a Torah scroll was a sacred task reserved for men. But a couple of decades ago, a handful of women decided to pick up the quill—without waiting for permission—and paved the way for other women to do the same. In this episode of Can We Talk?, we hear from women who write Torah scrolls and explore what it means to inscribe yourself into tradition.