After that initial Zoom bat mitzvah, it became clear that my own celebration would look the same.

Aunt Barbara gave me the opportunity to forge my own Jewish identity, with the help of a simple, silver, Star of David.

In my family, necklaces are more meaningful than any other piece of jewelry.

First cousins Ruth Fein (1927-2024), Merle Goldman (1931-2023), and Judy Moore (1927-2023) all came of age as young women in the restrictive 1950s. From a certain distance, you might assume that they all conformed to a simple and restrictive script – the one prescribed for women of their era, race, and class status. But in truth none of them did. In fact, what is so striking about these three cousins is how each, in her own way, defied the expectations of the era in which they came of age.

I’ve realized that, in my life, my jewelry, my gold, has been a source of strength and sanctuary that allows me to connect with my family, culture, and self.

In the same way I have an obligation to my Jewish ancestors to continue the fight for social justice and equity, I have an obligation to my queer ancestors as well.

When my bubbe gave me this yad, I felt like I finally didn’t have to hide some parts about my Jewish identity.

My parents explicitly educated me in social justice issues, but not everyone learned these things as a child. What was the difference between my parents and my friends’ parents that had shaped the way we were raised?

I often overlook how lucky I am that this necklace was passed down to me. My great-aunt gave it to me when I was born. Now I feel connected to my great-grandmother, despite having never met her.  

I’ve uncovered a thread, in the form of a chain of paintings by my great-grandfather that stretches across the United States and links me to my aunts, uncles, cousins, and grandparents, who live hundreds of miles away.

Ann Buffum and Sandra Stillman Gartner interviewed Dr. Diane Rippa on November 9, 2008, in Essex Junction, Vermont, as part of DAVAR: The Vermont Jewish History Project. Dr. Rippa discusses her family background, her grandfather's influence on her interest in medicine, involvement in Jewish youth groups, and her career as a family doctor in Vermont, highlighting the challenging period when her father fell seriously ill, which ultimately shaped her approach to patient care.

Being a Jewish woman means writing about what matters to me, and what I hope could matter to you. 

I realized that in our seventeen years of knowing each other, I could count on one hand the number of times the three of us had talked about our places as women in Judaism.

Jayne Guberman interviewed Aliza Parker on February 13 and March 28, 2008, in Brookline, Massachusetts, as part of the Jewish Women's Archive's general oral history project. Parker discusses her family history, upbringing in Brooklyn, involvement in Zionist youth movements, experiences in Israel, teaching career, participation in a Jewish study group, and reflections on her marriage, children, and the evolving world and Israel.

Rosalind Hinton interviewed Julius Simon on July 14, 2007, in Lafayette, Louisiana as a part of the Katrina's Jewish Voices Project. Julius traces his family's New Orleans heritage, recounts his early 20th-century upbringing, service in World War II, encounters with antisemitism in the South, and post-Katrina evacuation to Lafayette, where he settled with his wife Mae after recovering from surgery.

Judith Rosenbaum interviewed Anne A. Jackson on July 10, 2000, in Brookline, Massachusetts, as part of the Women Who Dared Oral History Project. Jackson shares her upbringing in a community of Russian Jews, her involvement in education and activism, including the Civil Rights Movement, her advocacy for Holocaust education, and her reflections on her career as an educator.

Marion Stone was interviewed on February 4, 2004, in Chicago, Illinois, as part of the Women Who Dared oral history project. Stone shares her upbringing in Chicago Heights, experiences of antisemitism, education, a career in social work, involvement in the Jewish community, family resilience during the Great Depression, missions in Israel, and dedication to arts education.

It was the first time I’d hung out with “other Muslims” and not felt stressed about being Jewish. My girlfriend’s mom recognized me wholly as a Jewish woman and as a woman of her same culture. I had nothing to prove. I was enough.

Roz Bornstein interviewed Lenora LaMarche on May 24 and June 25, 2001, in Mercer Island, Washington, as part of the Weaving Women's Words Oral History Project. LaMarche shares her family history, Sephardic culture, and experiences growing up in the Seattle and Los Angeles Jewish communities, highlighting her education, comedic talents, work during World War II, raising a family, and involvement in various organizations.

Rosalind Hinton interviewed Leslie Simon on July 14, 2007, in Lafayette, Louisiana, as part of the Katrina's Jewish Voices Oral History Project. Simon shares her firsthand account of Hurricane Katrina, from the decision to evacuate to seeking shelter in the Superdome, reflecting on the storm's profound impact on her perception of home, government, and spirituality.

Joan Rachlin interviewed Yemema Seligson on January 7, 1998, in Brookline, Massachusetts, for the Women Who Lives Spanned the Century Oral History Project. Seligson reflects on her family's immigration, her mother's work as a seamstress, childhood memories, the friendship with linguist Eliezer Ben-Yehuda, her career journey, and her current life, activities, and friendships.

Rosalind Hinton interviewed Jeffrey Smith on July 16, 2007, in New Orleans, Louisiana, as part of the Katrina's Jewish Voices Oral History Project. Smith talks about his Jewish upbringing, the effects of Hurricane Katrina, his family's conversion to Judaism, their evacuation experience, and his work representing Jewish individuals on death penalty cases, reflecting on racism and his hopes for his children.

Rachel Alexander interviewed Florence Gross on July 11, 1997, in Boston, Massachusetts, as part of the Women Whose Lives Spanned The Century Oral History Project. Gross shares her family history, childhood memories, career path as a social worker, marriages, volunteering experiences, and her lifelong connection to Temple Israel, reflecting on the role of Judaism in her life.

As a kid growing up in a tight-knit Jewish community, “l’dor v’dor” (from generation to generation) was a phrase I heard on a weekly basis. Now, I see this sentiment in a new light.

Emily Mehlman interviewed Marion Eiseman in Cambridge, Massachusetts, on May 19, 1997, for the Women Whose Lives Span the Century project. Eisman talks about her life experiences, including challenges during the Great Depression, involvement with Temple Israel, frustrations with her daughter's interfaith wedding, participation in Jewish resettlement during WWII, founding Call for Action, political views, volunteer work, and reflections on Boston's changes over time.