Sukkot is an urgent reminder not to take our land for granted.

Women have been central to the development of Jewish environmentalism in the United States. They founded organizations, wrote books, educated their communities, grew food, and advocated for better policies. These women saw their environmental ideals as directly connected to their Judaism and realized that our future may depend on this work in the face of the climate crisis.

Frances Elaine Rosenthal Kallison was a horsewoman and historian, a cofounder of the Texas Jewish Historical Society, and the only Jewish woman in the National Museum and Cowgirl Hall of Fame.  A regional leader of the National Council of Jewish Women, she lobbied to end the poll tax and open pre-natal clinics for the poor. The exhibit she curated on Texas Jewry for the 1968 World’s Fair in San Antonio has been continually updated.

To the credit of the nuns, my Jewish search was encouraged, my questions were never cut short, and a patient effort was made consistently to answer me.

After over 20 years in elected public life,Linda Lingle was elected as Hawaii's first female and first Jewish governor on November 5, 2002.

In a Brooklyn kitchen on October 12, 1927,Anna Boudin, Mrs.

The "founding mother" of modern Hebrew poetry by women, Rahel Bluwstein achieved in death the status of a national cultural icon. Rahel’s affiliation with the avant-garde group of Second Aliyah pioneers to pre-state Palestine, her dedication to Zionist ideals, and her agonizing death made her a beloved pioneering figure in Israel.

Nehamah Pukhachewsky’s writings advocated for Jewish women with a feminist confidence that resonates with readers to this day. Pukhachewsky immigrated from Lithuania to Palestine in 1889, actively participating in agriculture and women’s rights movements along with writing articles for Hebrew journals. She is remembered as one of the first modern Hebrew women prose writers.

A minority habitually ignored by scholars, Polish-Jewish women played important roles in the changing cultural and political framework of the interwar years.

Born to an impoverished Orthodox family in Bucharest, Ana Pauker joined the Romanian communist movement in 1915. She rose through the ranks, becoming one of the most powerful Communist leaders in Romania after World War II and, according to Time magazine, “the most powerful woman alive.”

The Mo’ezet Ha-Poalot was founded in 1921 as the women’s branch of the Histadrut, the General Federation of Workers in mandatory Palestine. In the name of women workers, the organization struggled for many years for equality in the eyes of the Histadrut, though it ultimately came to represent more broadly the interests of Jewish women in Palestine and Israel, including immigrants and housewives.

Combining her zeal for the Zionist movement and her extensive education in agriculture, Hannah Maisel-Shohat dedicated herself to the establishment of women’s farms and agriculture education programs in Palestine in the 1920s.

Sarah Malkhin was among the first women agricultural laborers to arrive in Palestine during the the Second Aliyah. Through efforts to establish new kinds of agricultural settlements founded on ideals of emancipation and independence, Malkhin and her colleagues clashed with veteran settlers of the Old Yishuv.

Although the kibbutz was intended as an equalitarian, democratic utopia, attempts to achieve gender equality have been limited by traditional masculinities and male-controlled spheres and gender inequalities have persisted.

Beginning in 1929, the religious kibbutz (Kibbutz Ha-Dati) movement represented the confluence of progressive ideals of equality and collectivism and traditional customs of Judaism. As a result, women in the movement lived at a crossroads.

Roza Shoshana Joffe was a teacher who made Aliyah from the Ukraine, determined to establish a school for girls in Palestine. After many years teaching in Jaffa, she left the city for a village near the Sea of Galilee, where she bought and operated her own farm and hoped to open a school for farmers’ daughters.

A multi-faceted Yiddish writer, Shira Gorshman embodied the vision and struggles of Jewish socialism throughout her long and productive life. Her work encompassed the shtetl of Lithuania, pioneering Palestine, the Soviet experiment, the Holocaust, and finally the return to modern Israel. In all these journeys her characters, many of whom are women, are revealed in their full humanity and individuality.