Col terminemujaddid (in araboمجدد?)[1] si indica un "rinnovatore" della religioneislamica.[2][3] Secondo la tradizione popolare musulmana, viene attribuito a persone cheAllah farebbe nascere ognisecolo per rivivificare l'Islam e riportarlo alla sua primitiva purezza.
Il concetto è basato su unhadith famoso citato daAbu Dawud al-Sijistani:
Secondo al-Dahabi ed Hajar al-Asqalani, il termine Mujaddid potrebbe anche essere plurale.
Malgrado non vi sia alcun criterio formale per designare la qualità di Mujaddid, esiste però un riconoscimento sostanziale da parte dei fedeli. LoSciismo e iNaqshbandi hanno loro elenchi di Mujaddid.[3]
- ^Participio attivo di II forma, il cuima?dar ètajdid, inArabo ?????.
- ^ Burhan Ahmad Faruqi,The Mujaddid's Conception of Tawhid, p. 7.URL consultato il 31 dicembre 2014.
- ^ab Meri Josef W. (a cura di),Medieval Islamic Civilization: An Encyclopedia, Psychology Press, p. 678.
- ^Sunan, Libro 37,Kitab al-Malahim [Battaglie],?adith n. 4278.
- ^ Roy Jackson,Mawlana Mawdudi and Political Islam: Authority and the Islamic State, Routledge, 2010,ISBN 978-1-136-95036-0.
- ^ B. N. Pande,Aurangzeb and Tipu Sultan: Evaluation of Their Religious Policies, University of Michigan, 1996,ISBN 978-81-85220-38-3.
- ^abcAdvocate of Dialogue: Fethullah Gulen by Ali Unal and Alphonse Williams, 10 June 2000;ISBN 978-0970437013
- ^ab(EN) Ahmed Akgunduz e Said Ozturk,Ottoman History - Misperceptions and Truths, IUR Press, 2011, p. 14,ISBN 978-90-90-26108-9.URL consultato il 28 dicembre 2019.
- ^abHassan Ahmed Ibrahim, "An Overview of al-Sadiq al-Madhi's Islamic Discourse." Taken fromThe Blackwell Companion to Contemporary Islamic Thought, p. 172. Ed. Ibrahim Abu-Rabi'.Hoboken:Wiley-Blackwell, 2008.ISBN 978-1-4051-7848-8
- ^abMujaddid Ulema, sulivingislam.org, Living Islam.
- ^abcdJosef W. Meri,Medieval Islamic Civilization: An Encyclopedia, (Routledge 1º dicembre 2005), p. 678.ISBN 0415966906.
- ^Studies in the History of the Sokoto Caliphate: The Sokoto Seminar Papers / edited by Y.B. Usman
- ^ab Shah Waliullah,Izalat al-khafa'an khilafat al-khulafa?, p. 77, part 7.
- ^abcde C.A.O.van Nieuwenhuijze,Paradise Lost: Reflections on the Struggle for Authenticity in the Middle East, 1997, p. 24,ISBN 90-04-10672-3.
- ^Mohammed M. I. Ghaly, "Writings on Disability in Islam: The 16th Century Polemic on Ibn Fahd's "al-Nukat al-Ziraf","The Arab Studies Journal, Vol. 13/14, No. 2/1 (Fall 2005/Spring 2006), p. 26, note 98
- ^Josef W. Meri,Medieval Islamic Civilization: An Encyclopedia, (Routledge 1º dicembre 2005), p. 678.ISBN 0415966906
- ^Islamic Studies - Volume 8 - Page 268, sugoogle.com.eg.
- ^Imam Ghazali: The Sun of the Fifth Century Hujjat al-Islam,The Pen, 1º febbraio 2011.
- ^Jane I. Smith,Islam in America, p. 36.ISBN 0231519990
- ^Dhahabi,Siyar, 4.566
- ^Willard Gurdon Oxtoby, Oxford University Press, 1996, p. 421
- ^Islamic Encyclopedia, suislamicencyclopedia.org.URL consultato il 30 luglio 2015(archiviato dall'url originale il 4 marzo 2016).
- ^al-Razi, Fakhr al-Din (1149-1209), sumuslimphilosophy.com, Muslim Philosophy.
- ^Sufi Movements in Eastern India - Page 194
- ^The preaching of Islam: a history of the propagation of the Muslim faith By Sir Thomas Walker Arnold, pp. 227-228
- ^Ricordato daisalafiti.Ibn Taymiyya, i salafiti lo chiamano “Sheikh ul-Islam” - Hidaya ResearchArchiviato il 30 giugno 2015 inInternet Archive.. Ibn Taymiyya e alcuni suoi discepoli, comeIbn Qayyim al-Jawziyya, furono criticati da loro contemporanei, qualial-Shafi?i,Taqi al-Din al-Subki [m. 1355] oTaj al-Din al-Subki [m. 1370].https://books.google.ru/books?id=bDjjCQAAQBAJ&pg=PA273&lpg=PA273&dq=%22Ibn+Taymiyya+and+his+disciples+such+as+Ibn+Qayyim+al-Jawziyya+were+declared+wayward+by+their+Sh%C4%81fi%27i+contemporaries+such+as+%22&source=bl&ots=ChbQXUhlYA&sig=sqx93iG0NuSHJQYBGrqkgSU5TPI&hl=en&sa=X&ei=GBONVabCIMHoywOox66wDg&ved=0CBwQ6AEwAA#v=onepage&q=%22Ibn%20Taymiyya%20and%20his%20disciples%20such%20as%20Ibn%20Qayyim%20al-Jawziyya%20were%20declared%20wayward%20by%20their%20Sh%C4%81fi'i%20contemporaries%20such%20as%20%22&f=false Islamic Intellectual History in the Seventeenth Century by Khaled El-Rouayheb]
- ^The Legal Thought of Jalāl Al-Din Al-Suyūṭī: Authority and Legacy, Page 133 Rebecca Skreslet Hernandez
- ^Hassan Ahmed Ibrahim, "An Overview of al-Sadiq al-Madhi's Islamic Discourse." Taken fromThe Blackwell Companion to Contemporary Islamic Thought, p. 214. Ed. Ibrahim Abu-Rabi'.Hoboken:Wiley-Blackwell, 2008.ISBN 978-1-4051-7848-8
- ^Ibn Hajar Al-Asqalani, suislamic.pwp.blueyonder.co.uk, Hanafi.co.uk(archiviato dall'url originale il 2 settembre 2004).
- ^ab Azyumardi Azra,The Origins of Islamic Reformism in Southeast Asiapart of the ASAA Southeast Asia Publications Series, University of Hawaii Press, 2004, p. 18,ISBN 978-0-8248-2848-6.
- ^Transactions of the Royal Historical Society: Volume 12: Sixth SeriesBy Royal Historical Society
- ^ Cyril Glasse,The New Encyclopedia of Islam, AltaMira Press, 1997, p. 432,ISBN 90-04-10672-3.
- ^abA Short Biographical Sketch of Mawlana al-Haddad, suiqra.net, Iqra Islamic Publications(archiviato dall'url originale il 27 maggio 2011).
- ^ab Saifudheen Kunju,Shah Waliullah al-Dehlawi: Thoughts and Contributions, 2012, p. 1.URL consultato il 5 aprile 2015.
- ^ Nawaf E. Obaid,The Power of Saudi Arabia's Islamic Leaders, inMiddle East Quarterly, VI, n. 3, September 1999, pp. 51-58.URL consultato il 23 giugno 2011(archiviato il 6 agosto 2011).
- ^Gyarwee Sharif, sualmukhtarbooks.com, al-mukhtar books(archiviato dall'url originale il 26 aprile 2012).
- ^ John O. Hunwick,African And Islamic Revival in Sudanic Africa: A Journal of Historical Sources, 1995, p. 6.
- ^Muslims and India's freedom movement, Shan Muhammad, Institute of Objective Studies (New Delhi, India), Institute of Objective Studies and theUniversity of Michigan, 2002; 9788185220581
- ^ Andrew Rippin,Muslims: Their Religious Beliefs and Practices, p. 282.
- ^Encyclopedia of Islam and the Muslim World, Thompson Gale (2004)
- ^Adil Hussain Khan,From Sufism to Ahmadiyya: A Muslim Minority Movement in South Asia, Indiana University Press, 6 April 2015, p. 42.
- ^Mawdudi and the Making of Islamic Revivalism, Oxford University Press.
- ^ Joas Wagemakers,Salafism in Jordan: Political Islam in a Quietist Community, Cambridge University Press, 2016, p. 43,ISBN 978-1-107-16366-9.
- ^An Interview with Sh. Muhammad Awal, sumuslimchroniclett.com.URL consultato il 30 luglio 2015(archiviato dall'url originale il 10 luglio 2015).
- ^Ahmed Deedat: The Man and His Mission by Goolam Vahed
- Sajida Silvia Alvi, "The Mujaddid and Tajdid Traditions in the Indian Subcontinent: An Historical Overview" ("Hindistan'da Mucaddid ve Tacdîd gelenegi: Tarihî bir bakis"), in:Journal of Turkish Studies 18 (1994), pp. 1–15.
- Yohanan Friedmann,Shaykh Ahmad Sirhindi: An Outline of His Thought and a Study of His Image in the Eyes of Posterity, Oxford India Paperbacks.
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