St Bridget ari Sweden digambar enggau lingkaran. Dalam ikonografi Kristian, sante mega digambar ngena bungai, daun palma, enggau bungai lili ti bechura putih.
Dalam pengarapKristian,sante iya nya orang ti dikelala ngembuan tikas pengudus, sebaka, tauka semak enggau Allah Taala ti nyelai. Taja pia, ngena leka jaku orang kudus bepanggai ba konteks enggau denominasi. Dalam ajarKatolik,Ortodoks Timur,Anglikan, Ortodoks Oriental, enggauLutheran, semua orang ke midang ke tetap ati sida di Serega dianggap sante, tang sekeda dianggap patut dipebasa tauka ditiru enggau lebih agi.[1] Pengiktirafan rasmi eklesiastik diberi ngagai sekeda sante denominasyen nengah proses kanonisasyen dalam Gerija Katolik tauka ngemesaika dalam Gerija Ortodoks Timur pengudah sida dikemendarka.[2][3]
↑Woodward, Kenneth L. (1996).Making Saints. Simon & Sachier. p. 16.ISBN978-0-684-81530-5.Among other Christian churches, the Russian Orthodox retains a vigorous devotion to the saints, especially the early church fathers and martyrs. On rare occasions, new names (usually monks or bishops) are grafted onto their traditional list of saints ... Something like the cult continues among Anglicans and Lutherans, who maintain feast days and calendars of saints. But while the Anglicans have no mechanism for recognizing new saints, the Lutherans from time to time do informally recommend new names (Da Hammarskjold, Dietrick Bonhoeffer, and Pope John XXIII are recent additions) for thanksgiving and remembrance by the faithful. The saint, then, is a familiar figure in all world religions. But only the Roman Catholic Church has a formal, continuous, and highly rationalized process for 'making' saints.
↑Bebis, George (n.d.)."The Lives of the Saints".Greek Orthodox Archdiocese of America. Retrieved7 May 2016.
