1996, Catharina Raudvere, “Now you see her, now you don't: some notes on the conception of female shape-shifters in Scandinavian traditions”, in Sandra Billington, Miranda Green, editors,The Concept of the Goddess, pages41–55:
The corpus of related texts tells us that within rural society it was not improbable for your neighbour's envy of your fine cattle to take the form of amara.
2011, Graham Woodhouse,Lobsang Gyatso,Tsongkhapa's Praise for Dependent Relativity[1], Wisdom Publications, page20:
Mara means demon, or demonic influence, that hinders the practice of virtue. It may be an external spirit or an aspect of our own imperfect condition. All hindrances on the path to liberation are subsumed under thefourmaras. The firstmara is themara of the aggregates.[…]The second of the maras is themara of the afflictions, which are the same as the afflictive obstructions. They are identified as amara because they precipitate all harmful actions, from malicious gossip to murder.[…]The thirdmara is Devaputra, literally "son of a god," an external troublemaker who specializes in interfering with beings who are endeavoring to achieve something positive.[…]The lastmara is themara of death.
2002, Sarvananda Bluestone,The World Dream Book, page73:
Themara is the spirit that causes illness, accidents, and mishaps. The only protection against it is anothermara who befriends a person or a group. Amara who becomes friendly is called agunik. This transformation occurs when amara comes to a person in a dream and states a desire to be friendly. But there are deceitfulmaras who pretend to be friendly, yet will betray the person who trusts them.
1999, Michael A. Mares, editor,Encyclopedia of Deserts[2],Mara, page349:
Maras have a white patch of fur on the rump that they flash when running, an adaptation they share with several species of deer and antelopes.
2011, Terry A. Vaughan, James M. Ryan, Nicholas J. Czaplewski,Mammalogy, 5th edition, page228:
Although onlyDolichotis, the Patagonianmara, is strongly cursorial, all caviids have certain features typical of cursorial mammals[…].
2013, R. L. Honeycutt, “Chapter 3: Phylogenetics of Caviomorph Rodents and Genetic Perspectives on the Evolution of Sociality and Mating Systems in the Caviidae”, in José Roberto Moreira, Katia Maria P.M.B. Ferraz, Emilio A. Herrera, David W. Macdonald, editors,Capybara: Biology, Use and Conservation of an Exceptional Neotropical Species[3], page70:
Maras (Dolichotis patagonum) are cursorial and prefer open areas with low vegetation for breeding and more barren sites for construction of communal dens (Taber and Macdonald 1992; Baldi 2007).
Saytun Qhuraan kee kay maqnah tarjamaty Qafar afal tani [The clear Qur'an and its explanation translated into the Afar language][4], Suurat Al-Faatica, verse 3:
E. M. Parker; R. J. Hayward (1985), “màra”, inAn Afar-English-French dictionary (with Grammatical Notes in English), University of London,→ISBN
Marie-Claude Simeone-Senelle; Mohamed Hassan Kamil (August 2013), “Gender, Number and Agreement in Afar (Cushitic language)”, in43th Colloquium on African Languages and Linguistics[5], Leiden: Leiden University
“mara” inBalinese–Indonesian Dictionary[Kamus Bahasa Bali–Indonesia], Denpasar, Indonesia: The Linguistic Center of Bali Province [Balai Bahasa Provinsi Bali].
Borg, Alexander (2004),A Comparative Glossary of Cypriot Maronite Arabic (Arabic–English) (Handbook of Oriental Studies;I.70), Leiden and Boston: Brill,page426
Gatty, Ronald (2009), “mara”, inFijian-English Dictionary, Suva, Fiji: Ronald Gatty,→ISBN, page157
Ross, Malcolm D.; Pawley, Andrew; Osmond, Meredith (1998),The lexicon of Proto-Oceanic, volume 1: Material Culture, Canberra: Australian National University,→ISBN, pages158-9
Painajainen ("Nightmare"; "Nachtmahr" in German), a painting of amara, by Johann Heinrich Füssli, 1781
Borrowed into Western Finnish dialects fromSwedishmara, which is a demon that sits on the chest of a sleeping person and causes bad dreams. This demon is known by similar names among Germanic peoples and lives inEnglishnightmare, inSwedishmardröm(“nightmare”) and inGermanNachtmahr(“nightmare”), among others.
1873, William Ridley,Australian Languages and Traditions, inThe Journal of the Anthropological Institute of Great Britain and Ireland, volume 2:
Hand|murra
1903, R. H. Mathews,Languages of the Kamilaroi and Other Aboriginal Tribes of New South Wales, inThe Journal of the Anthropological Institute of Great Britain and Ireland, volume 33:
Barry Alpher (2004), “Proto-Pama-Nyungan Etyma”, in Claire Bowern, Harold Koch, editors,Australian Languages: Classification and the Comparative Method, Amsterdam: John Benjamins,→ISBN, section 5.1, pages456–9
Peter Austin (1993) A Reference Grammar of Gamilaraay, northern New South Wales (Thesis)[6], Melbourne, Australia: La Trobe University, Department of Linguistics,→ISBN
Ian Smith; Morris Timothy Ama (1985),A Dictionary of Juba Arabic & English[7], 1st edition, Juba: The Committee of The Juba Cheshire Home and Centre for Handicapped Children, page156
FromArabicاِمْرَأة(imraʔa,“woman; wife”). Formally, a backformation from the latter’s definite formاَلْمَرْأة(al-marʔa) as in most modern Arabic dialects.
Miexja fil-funeral ta’ kuġintha mart it-tabib, li mietet fl-aħjar tagħha; u f’moħħha ħsieb għaddej li t-tabib jista’ kif jgħaddi ftit taż-żmien, jitgħarras magħha.
^Ross, Malcolm D.; Pawley, Andrew; Osmond, Meredith (1998),The lexicon of Proto-Oceanic, volume 1: Material Culture, Canberra: Australian National University,→ISBN, pages158-9
Williams, Herbert William (1917), “mara”, inA Dictionary of the Maori Language, page210
“mara” in John C. Moorfield, Te Aka: Maori–English, English–Maori Dictionary and Index, 3rd edition, Longman/Pearson Education New Zealand, 2011,→ISBN.
Barry Alpher (2004), “Proto-Pama-Nyungan Etyma”, in Claire Bowern, Harold Koch, editors,Australian Languages: Classification and the Comparative Method, Amsterdam: John Benjamins,→ISBN, section 5.1, pages456–9
Dench, Alan Charles. 1995.Martuthunira: A Language of the Pilbara Region of Western Australia. Canberra: Pacific Linguistics. Series C-125.
Barry Alpher (2004), “Proto-Pama-Nyungan Etyma”, in Claire Bowern, Harold Koch, editors,Australian Languages: Classification and the Comparative Method, Amsterdam: John Benjamins,→ISBN, section 5.1, pages456–9
Dench, Alan. 1991. ‘Panyjima’. R.M.W. Dixon, Barry J. Blake (eds.)The Handbook of Australian Languages, Volume 4. Melbourne: Oxford University Press Australia, 125–244.
Wanda Decyk-Zięba, editor (2018-2022), “mara”, inDydaktyczny Słownik Etymologiczno-historyczny Języka Polskiego [A Didactic, Historical, Etymological Dictionary of the Polish Language] (in Polish),→ISBN
A mediados de 2012, se acordó una tregua entre lasmaras salvadoreñas y el gobierno local. ―In mid-2012, a truce was orchestrated between Salvadoriangangs and the local government.