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Yeoville

Coordinates:26°10′S28°3′E / 26.167°S 28.050°E /-26.167; 28.050
From Wikipedia, the free encyclopedia
This article is about the town in South Africa. For the architect, seeYeoville Thomason. For the town in England, seeYeovil.
Place in Gauteng, South Africa
Yeoville
Yeoville is located in Gauteng
Yeoville
Yeoville
Show map of Gauteng
Yeoville is located in South Africa
Yeoville
Yeoville
Show map of South Africa
Coordinates:26°10′S28°3′E / 26.167°S 28.050°E /-26.167; 28.050
CountrySouth Africa
ProvinceGauteng
MunicipalityCity of Johannesburg
Main PlaceJohannesburg
Established1892
Area
 • Total
0.97 km2 (0.37 sq mi)
Population
 (2011)[1]
 • Total
18,884
 • Density19,000/km2 (50,000/sq mi)
Racial makeup (2011)
 • Black African96.5%
 • Coloured1.1%
 • Indian/Asian0.5%
 • White1.6%
 • Other0.4%
First languages (2011)
 • Zulu29.1%
 • English21.2%
 • Southern Ndebele15.1%
 • Xhosa4.5%
 • Other30.0%
Time zoneUTC+2 (SAST)
Postal code (street)
2190
PO box
2143
Johannesburg and its suburbs, 1897, Grocott & Sherry, detail Yeoville

Yeoville is aninner city neighbourhood ofJohannesburg, in the province ofGauteng,South Africa. It is located in Region F (previouslyRegion 8). Originally intended as a "well-to-do" neighbourhood, it instead developed into a whiteworking class andlower middle class area as the city expanded northwards and public rail access improved.[2] From the 1920s onwards, it became a significant enclave ofGerman Jewish andEastern European Jewish immigrants.[3][2] It was designated as a "white area" under theGroup Areas Act during theapartheid era.[2] It became a "grey area" in the 1980s, as a limited number of non-white residents began to rent in the area.[2] From the end of the 1970s, a growing number of night clubs and galleries opened in Yeoville, or relocated fromHillbrow. This led to the neighbourhood, becoming the leading nightspot in the city.[2]The white population began to decline in the 1970s, and thiswhite flight accelerated in the early to mid 1990s, with most residents migrating to the northern suburbs.[4][5] Today, it is widely known and celebrated for its diverse, pan-African population but notorious for its high levels of crime, poverty and degradation.[6]

It is part of Greater Yeoville, a greater territory combiningBellevue, Bellevue East and Yeoville itself and its size, crime, poverty and population density levels is somewhat comparable to nearbyHillbrow. Yeoville is home to Yeoville Boys Primary School, Yeoville Market and Yeoville recreational centre.

History

[edit]
Beacon Royal House in Yeoville constructed by Obel and Obel in 1934
Yeoville Water Tower

Founding

[edit]

Yeoville was proclaimed as a suburb in 1890 (four years after the discovery of gold led to the founding of Johannesburg) by Thomas Yeo Sherwell, who came fromYeovil in theUnited Kingdom.[7] The area was advertised as a "sanitarium for the rich" in which the air was purer because it was up on a ridge overlooking the dirty, smoke-filled mining town that had sprung from nothing out of the (then)Transvaal bushveld.[7] However, the rich did not buy into the suburb. Instead it became a multiclass area, one to which many poorer people living below the ridge in Doornfontein aspired. It was also a place which attracted many of the waves of migrants from abroad that came to South Africa seeking a new life.

The area contains diverse architectural styles, in 1904,House Hains was built and designed byJames Cope Christie, and it is now a designated provincial heritage site.[8]Beacon Royal was built in 1934 on Grafton Road by Obel & Obel, a pair of Jewish architect brothers, Louis Theodore Obel and Mark Obel, who were also responsible forAstor Mansions and theCircle Court. It has ablue plaque, recognising its heritage value.[9] Another notable apartment building is Eltruda Court on Kenmere Road. It was designed by architects Gerson Davids and G.K. Haas and completed in 1950.[7][10]

Jewish community

[edit]

Since the early 1920s, the suburb was home to a growing and stable community ofJewish residents.[3] Yeoville was distinct in that it emerged as an enclave forGerman Jewish immigrants.[3] These immigrants were usually highly-educated, had held top professional positions inGermany.[3] Many also practicedReform Judaism in Germany, which they introduced to Johannesburg.[3]Herbert House on South Street was the first boarding house of the SA Jewish Board of Education. It served Jewish students from country districts and border countries from the 1940s until its closure in 1964.[11] In August 1967, Yeoville Synagogue was the target of a burglary. In the same period, the suburb'sultra-orthodox synagogue was also targeted and the sanctuary was desecrated. The archives were broken into and record books stolen along with other items.[12]

By the 1970s, the suburb had a predominantlyJewish character, with a number of synagogues in the area and Jewish delicatessens and bakeries in the main business street.[7]Harry Schwarz, a well known Jewish lawyer and politician was Member of Parliament for Yeoville from 1974 to 1991. In 1986,Tony Leon was elected to the Johannesburg City Council for Yeoville.Ronnie Kasrils, a cabinet minister in post-apartheid governments, was also born and raised in the suburb.[13] Kasrils had hisbar mitzvah at Yeoville Synagogue.[14] The politicianJoe Slovo also spent part of his childhood living in Yeoville, having moved fromDoornfontein.[15] Both Kasrils and Slovo attended Yeoville Boys Primary School, as did the cricketerAli Bacher.[15] The political activists,Esther Barsel and her husbandHymie Barsel also lived in the suburb.[15]

A number of Jewish artists also lived in Yeoville. The singer,Johnny Clegg, grew up in the suburb.[16]Sinclair Beiles, abeat poet settled in Yeoville and was part of the 1980s artistic milieu at the time.[17] In the 1980s, the area south of Raleigh Street attracted students and those working in the arts. The area north of Raleigh Street was mostly populated byOrthodox Jewish families. Synagogues,Kosher stores and religious schools served this community.[4] For a number of years, the community was also served byChabad Lubavitch rabbi, Rabbi Yossie and Rebbetzin Raisy Hecht. Rabbi Yossie, a New York native, was a disciple of theRebbeMenachem Mendel Schneerson.[18]

Post-Union history

[edit]

In 1939, notable architect,Harold Le Roith built the San Remo apartment building in the neighbourhood. It was distinct for its curved staircase and porthole windows.[19]

In the 1960s, future presidentNelson Mandela sought refuge at an apartment on Webb Street in Yeoville.[7]

AsHillbrow entered into a period of decline from the late 1970s, several nightclubs and art galleries relocated to Yeoville. Startup businesses also flourished and the neighbourhood emerged as the main nighttime destination in Johannesburg.[2] However, this came at the expense of existing community shops that were unable to meet the rising rent costs or were converted into cafes and clubs.[2] Shopkeepers on Rocky-Raleigh were also beginning to see a decline in trade asSandton developed a commercial centre, attracting shoppers away from the CBD and surrounding neighbourhood.[2] The social makeup included a growing number of artists, musicians, writers, filmmakers, students and political activists.[2]

Although the area was designated as a "white area" under theGroup Areas Act, it became a "grey area" in the 1980s as coloured, Indian and black people began to move in.[4] The trend stemmed fromBerea andHillbrow as all three neighbourhoods had surplus of unoccupied apartments.[4] This also occurred in the context of an aging white population, high levels of social mobility among white youth and the cosmopolitan character of Yeoville.[4] Therefore, there was only tepid political resistance from the resident white population to the non-white newcomers.[4] The progressive politics in the neighbourhood and concentration of artists led to levels of racial mixing that were then uncommon in the apartheid era.[2][7] The Group Areas Act was repealed in 1991, meaning that all race groups could now legally rent or buy property in the neighbourhood.[20]

However, Yeoville's position as a premier nighttime spot began to wane in the 1990s asMelville began to attract Yeoville's clientele.[2] The loss of this clientele made the remaining bars and businesses reliant on a clientele more engaged inantisocial behaviour such as crime and excessive drinking.[2] The changing clientele and an increase in poorer residents meant that several established shops and businesses were no longer viable to operate from the neighourhood. Some shops adapted by directing products towards lower income customers. These changes were accompanied by an increase in crime that led to divestment from existing homeowners and leaving the neighbourhood.[2]

In 1990, theNational Party said that it would not pursue a vacated seat by theDemocratic Party in a by-election in Yeoville. At the time, both parties were fearful about the potential electoral success of theConservative Party.[21] The agreement was made, as the DP incumbent,Harry Schwarz prepared to vacate the seat to take on the role ofSouth African ambassador to the United States.[22]

The migration of white residents northwards, that had started in the late 70s, accelerated in the 1990s. In 1991 Yeoville had a white majority (79%), with most residents leaving in the succeeding years. By 1998 the neighourbood had a black majority (84%).[23]

In 1995, the murder of a Jamaican restaurateur, Ridley Wright placed increased attention on the presence of drug dealers in the neighbourhood.[24] A significant factor in the decline and divestment in the area has been the decision taken by banks to redline the neighbourhood.[2] In effect, this down not allow 100% bonds for Yeoville businesses and homes. This has led to waning property values.[2] Given the lack of potential investors, some property owners abandoned their vacant buildings. In their absence,squatters have posed as the legitimate owners and charge rent to tenants, while often refusing to maintain the buildings.[2]

In 1998, the Yeoville Community Development Forum (YCDF), a forum from the 1970s, was revived to tackleurban decay in the neighbourhood.[25][26] The 1990s were also challenging for the neighbourhood as it experienced the wave ofHIV/AIDS.[27]

Twenty-first century

[edit]

Since 2000, the population has grown exponentially. This has been driven by the arrival of refugees and immigrants fromZimbabwe,Mozambique,Malawi,Nigeria,Cameroon and theDemocratic Republic of the Congo.[20] South African citizens now account for less than half of the neighbourhood's residents.[20]

There have been some signs of recovery in the local housing market.[2] Theredlining imposed by the banks was deemed illegal and economic apartheid.[2] This has allowed for the emergence of a black middle class in the area.[2] Theinformal economy has grown exponentially since the 1990s.[2]

A collapse in service delivery, government neglect, corruption,xenophobia and a consistently high crime rates are some of the primary challenges in the neighbourhood.[20] The infrastructure challenges include a lack of access to consistent running water, unreliable garbage disposal and a rise in illegal dumping sites.[20] The infrastructure challenges coupled with an increasing population were exacerbated during theCOVID 19 pandemic.[20]

Houses of worship

[edit]
  • St Aidan's church
    St Aidan's church
  • Chassidim Shul
    Chassidim Shul
  • St Mark's Presbyterian Church
    St Mark's Presbyterian Church

Notable residents

[edit]

References

[edit]
  1. ^abcd"Sub Place Yeoville".Census 2011.
  2. ^abcdefghijklmnopqrstOverview of Yeoville Brown University. Retrieved on 4 June 2024
  3. ^abcdeThe Jewish Community of Johannesburg, 1886-1939: Landscapes of Reality and Imagination University of Pretoria. December 2004
  4. ^abcdefMIXED-RACE RESIDENTIAL AREAS IN SOUTH AFRICAN CITIES - URBAN GEOGRAPHICAL DEVELOPMENTS IN THE LATE AND POST-APARTHEID PHASESGeographica Slovenica. Retrieved on 4 June 2024
  5. ^Touring Yeoville IFAS-Research. 26 June 2012
  6. ^Jozi, my ravaged JoziVrye Weekblad. 17 May 2024
  7. ^abcdefgYeoville, then and now University of the Witwatersrand. Retrieved on 2 June 2024
  8. ^House Hains Yeoville The Heritage Register. Retrieved on 3 November 2024
  9. ^Beacon Royal Yeoville The Heritage Register. Retrieved on 3 November 2024
  10. ^Eltruda Court The Heritage Register. Retrieved on 3 November 2024
  11. ^Herber House remembered, 50 years onSouth African Jewish Report. 24 June 2015
  12. ^Hassidic Synagogue Desecrated in Johannesburg; Another Synagogue BurglarizedJewish Telegraphic Agency. 25 August 1967
  13. ^Kasrils – the story of a Jewish boy from YeovilleSouth African Jewish Report. 14 November 2019
  14. ^Mandela Taps Another Jew for Post in South African Unity GovernmentJewish Telegraphic Agency. 30 June 1994
  15. ^abcdefgWalking tour Wits University. September 2011
  16. ^abRemembering the Jewish ‘white Zulu’South African Jewish Report. 18 July 2019
  17. ^abSinclair Beiles Rhodes University. June 2007
  18. ^Forty years and going strongSouth African Jewish Report. 11 August 2022
  19. ^Inside San Remo YeovilleThe Heritage Portal. 20 November 2015
  20. ^abcdefCrumbling Yeoville — the inner-city Joburg neighbourhood that the government seemingly forgotDaily Maverick. 5 June 2023
  21. ^De Klerk's Party Wins By-Election Decisively The New York Times. 8 November 1990
  22. ^Johannesburg Journal; A White Liberal Finds Old Foes Are Now Allies The New York Times. 14 January 1991
  23. ^Hard times and hotplates in the most diverse district in AfricaThe Economist. 18 December 2019
  24. ^Police traders row over drug dealersMail & Guardian. 1 December 1995
  25. ^Yeoville grows back to its rootsMail & Guardian. 16 April 1999
  26. ^Yeoville tackles crime and grimeMail & Guardian. 25 September 1999
  27. ^abcdefgThe Rockey road to freedom: An oasis in the madnessMail & Guardian. 24 December 2023
  28. ^Chassidic Synagogue, New Artefacts.co.za. Retrieved on 2 June 2024
  29. ^South Africa loses a cultural, social and historical icon of JohannesburgDaily Maverick. 19 January 2021
  30. ^Moving mountains – SA architect honoured with blue plaqueSouth African Jewish Report. 4 November 2021
  31. ^Barbara Harmel — even the children of revolutionaries have childhoodsThe Daily Maverick. 16 October 2018
  32. ^From Africa, via Israel, to CanadaSouth African Jewish Report. 15 July 2021
  33. ^Sir Sydney Kentridge: real-life hero at the barSouth African Jewish Report. 7 December 2020
  34. ^Joel Pollak: from Yeoville to Charlottesville, via MelvilleSouth African Jewish Report. 24 February 2022
  35. ^The 'Kleinboer': One of the last Afrikaans-speaking people in Yeoville Jacaranda FM. 12 September 2017
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