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Yatagarasu (八咫烏) is a mythicalcrow[1] and guidinggod inShinto mythology. He is generally known for his three-legged figure, and his picture has been handed down since ancient times.[1] The word means "eight-span crow"[2] and the appearance of the great bird is construed as evidence of the will of Heaven or divine intervention in human affairs.[3]
Yatagarasu as a crow-god is a symbol specifically of guidance. This great crow was sent from heaven byTakamimusubi as a guide for legendaryEmperor Jimmu on his initial journey from the region which would becomeKumano to what would becomeYamato (Yoshino and thenKashihara). It is generally accepted that Yatagarasu is an incarnation ofKamotaketsunumi no Mikoto, but none of the early surviving documentary records are quite so specific.[4]
In Japanese mythology, the Yatagarasu is said to have guided Emperor Jimmu toKashihara in Yamato, and is believed to be agod of guidance. He is also believed to be an incarnation of thesun.
In theKojiki, he was sent byTakamimusubi, and in theNihon Shoki, he was sent byAmaterasu. In theKojiki, he was sent to ask the brothers Ukausi and Ukausi to return to Emperor Jinmu, but was turned away by the elder brother with a squeaky whistle. On the other hand, in theNihon Shoki (Chronicles of Japan), Yatagarasu was sent to ask the brothers to return to the emperor. The younger brother, however, was afraid and said, "I hold the heavens against the gods, and I fear for my life. What a crow, you are singing." He offered food to the crow on eight leaf boards. There is a slight difference between the traditions in the two books; for example, the crow returned to Emperor Jimmu and reported to him that his brother Isoshiro was rebellious.
After that, inNihon Shoki, the merit was worked, and the descendants of Yatagarasu became the lords of Katsuno (Kazuno no Tomori no Agatanushi), and the root was Katsuragi Kokuzo.
In theNihon Shoki, the Kinshi ("goldenkite") saved Emperor Jimmu in his battle with Naganohiko during his eastern expedition. In addition, theKamo clan is also considered to be the same as theAme-no-Kanatomi [ja] andKamotaketsunumi no Mikoto. In the genealogy of the Kamo clan, another name for Kamotaketsunumi no Mikoto isYatagarasu Kamotaketsunumi no Mikoto, even though the Yatagarasu in the Chronicles is said to be Ikutama Anihiko no Mikoto, a contemporary of Emperor Jinmu.[5]
In the three Kumano mountains, crows are considered to beMisaki deities (spirits of the dead that have been appeased;Shinshi). In Kumano Sanzan, Yatagarasu is worshiped as a servant of theSusanoo-no-Mikoto, the Great God of Kumano, and is also a symbol of Kumano. The crow is depicted on the Kumano Gyuuhoin, which was often used as an invocation before theearly modern period.
Anata is a unit of length, the length of the thumb and middle finger spread out (about 18 cm), and ayata is 144 cm,[6] butyata here simply means "large".
There are many theories as to what it means for the Yatagarasu to have three legs. According toKumano Hongu Taisha, the three legs of the Yatagarasu represent heaven (Tenjin Jigion), earth (natural environment), and man, respectively, indicating that God, nature, and man are brothers born from the same sun. It is also said to represent the authority of the three Kumano clans (Enomoto, Ui, and Fujihaku Suzuki) that once held power in the Kumano region. There is a theory that the meaning of the three legs originates from the fact that the number representing the sun has been three since ancient times, and that it has the same meaning as theMitsunoe of the crest of shrines (Himekoso shrines) such asUsa Jingu that worship the sun goddess Hime.However, neitherKojiki norNihon Shoki mentions that the Yatagarasu has three legs, and the earliest reference to the Yatagarasu as having three legs isWamyō Ruijushō, written in the middle of theHeian period (around 930), and it is thought that at that time Yatagarasu became identified with thethree-legged crow, a mythical bird ofChina andKorea, and became three-legged.[6] It is possible that the belief in the bird as a messenger of the gods, which originally existed in Japanese mythology, was fused with the Chinese belief in the spiritual bird of the sun.
InChinese mythology, the three-legged crow lives in the sun.[6] Based on the theory of the five elements ofyin and yang, two is yin and three is yang, and three legs are more suitable to symbolize the sun than two legs. The legs represent the sunrise, daylight, and sunset. In China, the three-legged crows have appeared in books since theFormer Han period (3rd century BCE), and have been depicted on artifacts found in the tombs of kings. Thetriskelion, an abstract design composed of three spirals, and its derivative, the three-legged crow, are widespread designs.
As mentioned above,three-legged crow lore can be found in ancient Chinese cultural regions. If it is in China, it is the Golden Crow. If in the Korean peninsula, it is depicted on a burial mound in the area whereGoguryeo (1st–6th century BC) once stood (present-dayNorth Korea). The people of Goguryeo believed that three-legged crows lived in the sun and turtles lived in the moon. On the other hand, there is a theory that they did not spread to the southern part of the Korean Peninsula (present-daySouth Korea).
In the Japanese myth of the "Eastern Expedition", Yatagarasu is said to have served as a guide for Emperor Jimmu as he attempted to advance from the Seto Inland Sea to the Kinki region. Emperor Jimmu initially attacked Osaka from the west and was defeated, so he thought that he, as a descendant of Amaterasu, the sun goddess, should attack from the east to the west with his back to the sun, instead of from the west to the east.[7] Therefore, guided by Yatagarasu, they decided to attack from the vicinity of the present-dayShingu, largely bypassing theKii Peninsula, and then went through Yoshino to Kashihara, where they established the Yamato Imperial Court.[7]
In mythology, Yatagarasu is also a messenger of the god Kumano. In the reign ofEmperor Kōrei, a hunter named Chiyokane, who was chasing wild boar in the mountains, was led by a crow to a large tree. When he pointed an arrow at the light, he heard a voice saying, "I am the god of Kumano." He built a shrine dedicated to the deity and became the chief administrator of the three Kumano mountains.[7] This was the moment when the god of Kumano first appeared to the people.[7]
Yatagarasu is recorded in the Kojiki (Records of Ancient Matters), theNihonshoki (Chronicles of Japan), and theEnki Shiki (Records of Ancient Matters), as well as in the wall paintings of the Kitorazuka burial mound, the mural paintings of the stone chamber in the side hole of the Chinshikizuka burial mound (Fukuoka Prefecture), the mirror excavated from the Takabe No. 30 jet in Kisarazu City, Chiba Prefecture, and the pedestal of the Tamamushi zuriko (a wooden box) at Horyuji Temple. According toShinsengumi Roku, the Yatagarasu is an incarnation ofKamotaketsunumi no Mikoto, the great grandson ofEmperor Takehito, who later became the ancestor of the Kamo no Agatonushi. The Yatagarasu Shrine in Haibara,Nara Prefecture,Uda City, has Kengakuminomikoto as its deity.
In theSengoku period, it was also the family crest and flag of the Suzuki family, who ruledZoga-shu in Kii Province.[8] At the end of theEdo period,Takasugi Shinsaku wrote atojitsu in which he wrote, "I want to kill the crows of three thousand worlds and take a morning nap with the Lord." This is because it was believed that if a man broke a promise written on the back of a Kumano Gyudama Hōin tag, one (or three) Kumano ravens would die and the person who broke the promise would also be punished, so he wrote, "Even if I break all my promises to other men and let all the Kumano ravens die, I want to take a morning nap with you. This is an expression of a prostitute who chooses to sleep in the morning, risking her own life.[7]
Takao Kobayashi, an astronomer fromGunma Prefecture,Oizumi-cho, named theAsteroid he discovered in 1997 (provisional code1997 AY1), which he named "Yatagarasu", and registered it as (9106)Yatagarasu on 9 August in 2004.
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