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Yadaya

From Wikipedia, the free encyclopedia
Burmese magical ritual used to avert misfortune
In an October 2010 state visit, BurmeseState Peace and Development Council members greeted Thai PM Abhisit Vejjajiva inacheik patternedlongyi typically worn by women. Various sources attributed this toyadaya practices.

Yadaya (Burmese:ယတြာ,IPA:[jɛ̀dəjà]; fromSanskrityātra; variously speltyadayar andyedaya) refers tosuperstitiousmagical rituals done to delay, neutralize or prevent misfortune, widely practiced inMyanmar (Burma). These rituals, which originate fromBrahmanism, are guided and prescribed by soothsayers and astrologers, who use a combination of mathematical equations and astrology to formulate a "prescription" to avert misfortune.[1] Modern Burmese leaders, includingU Nu,Ne Win,Than Shwe,Min Aung Hlaing, and many government policy decisions are widely understood to have been influenced by yadaya rituals.[2][3] AmongBurmese Buddhists, yadaya is often linked to merit-making, as some prescriptive rituals involve seemingly "Buddhist" acts, although they are done to bypasskarmic fate, which cannot be altered by ritual in Buddhist doctrine.[4] Yadaya is closely associated tonumerology, particularly the number nine, which is widely believed to be an auspicious number. Some scholars contend that yadaya originates to thePagan period, first practiced by monks of theAri sect, a form of Buddhism that predates the introduction ofTheravada Buddhism in Burma.[5]

One notable form of yadaya is the construction ofpagodas, as seen in the construction of 60,000 pagodas byU Nu in 1961.[6] The government's unexplained decision to change the road traffic in 1970 toright-hand traffic (even though the overwhelming majority of Burmese cars are made for left-hand traffic) is one such incident believed to be the result of yadaya, to avert the threat of a political attack from the right and insurgency.[7][8]

In 2009, the military regime began printing 5000Myanmar kyat banknotes that feature an image of awhite elephant, interpreted as an act of yadaya.[9]

More recently, the unusual clothing choices, namely the wearing of traditional femaleacheik-patternedlongyi (sarongs) byThan Shwe and other military generals at recent public appearances, includingUnion Day celebrations in February 2011 and at the reception of the Lao Prime MinisterBouasone Bouphavanh in June 2011 have also been attributed to yadaya, as a way to divert power to neutralizeAung San Suu Kyi's power.[10][11]

See also

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References

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  1. ^Charney, Michael W. (1993).Arakan, Min Yazagyi and the Portuguese(PDF) (M.A. thesis). SOAS. Retrieved2010-09-15.
  2. ^Matthews, Bruce (1998). "The Present Fortune of Tradition-Bound Authoritarianism in Myanmar".Pacific Affairs.71 (1). University of British Columbia:19–20.doi:10.2307/2760820.JSTOR 2760820.
  3. ^Sudha Ramachandran; Swe Win (2009-06-18)."Instant karma in Myanmar".Asia Times. Archived from the original on 2009-06-20. Retrieved2010-09-15.
  4. ^Matthews, Bruce (1999)."Burma/Myanmar"(PDF).The Round Table.88 (349). Routledge:78–79.doi:10.1080/003585399108289.
  5. ^Arkar Moe (July 2009)."Pagoda Power".The Irrawaddy. Retrieved2010-09-15.
  6. ^Seekins, Donald M. (2006).Historical dictionary of Burma (Myanmar). Rowman & Littlefield. p. 483.ISBN 978-0-8108-5476-5.
  7. ^"Burma Makes Road Switch".The New York Times. 7 December 1970. p. 6. Retrieved22 May 2010.
  8. ^Fink, Christina (2001).Living silence: Burma under military rule. Zed Books. p. 41.ISBN 978-1-85649-926-2.
  9. ^"Status-Obsessed Myanmar Junta Chief's Reverence for White Elephants Draws Ridicule".The Irrawaddy. 2022-08-04. Retrieved2023-03-26.
  10. ^Horn, Robert (2011-02-24)."Why Did Burma's Leader Appear on TV in Women's Clothes?".TIME. Archived fromthe original on March 1, 2011. Retrieved8 March 2011.
  11. ^WAI MOE (2011-02-17)."Than Shwe Skirts the Issue".The Irrawaddy. Archived fromthe original on 2012-03-14. Retrieved8 March 2011.
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