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Writing systems of pre-Islamic Arabia

From Wikipedia, the free encyclopedia

For languages in the Arabian Peninsula before Islam, seeLanguages of pre-Islamic Arabia.

Thewriting systems of pre-Islamic Arabia comprise a diverse group of scripts used across theArabian Peninsula and adjacent regions prior to the rise ofIslam in the 7th century AD. These scripts reflect the position of Arabia as a crossroads between theMediterranean,Mesopotamian,Iranian, andAfrican cultural spheres, and they were employed for a range of functions includingmonumental inscriptions, religious dedications, administrative records,graffiti, and personal names. Most of the known writing systems belong to theSouth Semitic branch of theSemitic script family, though others derive fromAramaic andGreek models.

The study of these writing systems relies primarily onepigraphy, as literary manuscripts frompre-Islamic Arabia have not survived. Inscriptions are attested from at least the early 1st millennium BC until the early Islamic period, with significant regional variation in script, language, and orthographic practices.

Overview

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Pre-Islamic Arabia did not possess a single unified writing system, althoughPaleo-Arabic, the predecessor of the current Arabic script, begins to be found across the Peninsula inLate Antiquity (fourth to sixth centuries) alongside regional scripts.[1]

Instead, multiple scripts coexisted, often associated with specific regions, polities, or cultural traditions. Broadly, these scripts can be divided into:[2][3]

Scripts

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Ancient South Arabian scripts

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TheAncient South Arabian (ASA) scripts form a closely related group of consonantal alphabets (abjads) used primarily in the kingdoms ofSouth Arabia from approximately the 9th century BC to the 6th century AD. They are written from right to left, thoughboustrophedon is occasionally attested early on. The scripts consist of 29 distinct (consonantal) letters. ASA was used to write many important languages in thehistory of South Arabia, includingSabaic,Minaic,Qatabanic, andHadramautic.[4]

Ancient North Arabian scripts

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Ancient North Arabian (ANA) refers to a group of alphabetic scripts used in northern and central Arabia between roughly the 8th century BC and the 4th century AD. Unlike the South Arabian scripts, ANA scripts are more diverse and more often used for graffiti instead of formal monumental inscriptions. The major forms includeSafaitic,Hismaic,Dadanitic,Thamudic (an umbrella term for many unrelated, ungrouped, and poorly understood scripts).[4]

Safaitic

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Safaitic is one of the best-attested ANA scripts, with tens of thousands of graffiti found in the basalt deserts of southern Syria, northeastern Jordan, and northern Saudi Arabia. The inscriptions were typically incised by pastoral nomads and record personal names, genealogies, prayers, curses, and accounts of daily life.

Hismaic

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Hismaic inscriptions are concentrated in southern Jordan and northwestern Arabia, particularly in the Ḥismā desert. The script is closely related to Safaitic but shows distinct letter forms and conventions. Like Safaitic, Hismaic inscriptions are usually brief and informal.

Thamudic

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The labelThamudic was historically applied to a wide range of ANA inscriptions that did not fit neatly into other categories. Modern scholarship recognizes that "Thamudic" is a tenuous collection of distinct scripts, often designated Thamudic A (now known asTaymanitic),B,C,D, E (now known as Hismaic) andThamudic F. Recently, progress has been made towards thedechiperment of Thamudic D.[5]

Dadanitic

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Dadanitic was used in the oasis of Dadan (modernal-Ula) in northwestern Arabia. It appears in formal inscriptions associated with local kingship, religious dedications, and public works. The script is more standardized than most ANA varieties and reflects a more centralized scribal tradition.

Aramaic-derived scripts

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Nabataean

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TheNabataean script developed fromImperial Aramaic and was used by theNabataean Kingdom, whose territory included southernJordan, theNegev, and northwestern Arabia. Nabataean inscriptions date from the 2nd century BC to the 4th century AD.

The evolution of Arabic from Nabataean

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The Arabic script evolved from the Nabataean script through a series of transitions.

Broadly, it is believed that the Nabataean script gave rise toNabataean Aramaic, which transitioned intoNabataean Arabic, intoPaleo-Arabic (in the 5th and 6th centuries AD), and finally, the Arabic script as it is found in the early Islamic era.[6][7]

  • Nabataean Aramaic: In the 2nd or 1st centuries BCE,[8][9] the first known records of the Nabataean alphabet were written in the Aramaic language (which was the language of communication and trade), but included some Arabic language features: the Nabataeans did not write the language which they spoke. They wrote in a form of the Aramaic alphabet, which continued to evolve; it separated into two forms: one intended forinscriptions (known as "monumental Nabataean") and the other, more cursive and hurriedly written and with joined letters, for writing onpapyrus.[10] This cursive form influenced the monumental form more and more and gradually changed into the Arabic alphabet.
  • Nabataeo-Arabic: Starting in the third century, and until the mid-fifth century, the Nabataean Aramaic alphabet evolved into what is known as Nabataeo-Arabic. This alphabet has received this name because it contains a mixture of features from the prior Aramaic script, in addition to a number of notable features from the later fully developed Arabic script.[11]
  • Paleo-Arabic: A pre-Islamic phase of the Arabic alphabet, roughly having reached the standardized form of Arabic from the Islamic era, but having already been expressed from the late fifth to the sixth century.[11]

Dhofari

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TheDhofari script is a South Semitic writing system is a group of relatedSouth Semitic scripts used across southern and southeasternArabia, fromDhofar in Oman toAl Mahrah in Yemen and as far asSocotra. In 2025, it wasdeciphered byAhmad Al-Jallad.[12][13]

Other scripts used in Arabia

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Greek

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Greek inscriptions are attested in parts of northwestern Arabia, particularly in areas under Hellenistic and Roman influence. Greek was used mainly for official, dedicatory, or administrative purposes rather than for local vernacular expression.

Ethiopic (Geʽez)

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TheEthiopic (Geʽez) script appears in southern Arabia during periods ofAksumite presence, especially in the 6th century. It was used primarily for royal and religious inscriptions connected with the Kingdom of Aksum.[14]

See also

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References

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Citations

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  1. ^Al-Jallad, Ahmad (2017-06-06).Arabic in Context: Celebrating 400 years of Arabic at Leiden University. BRILL.doi:10.1163/9789004343047_005.ISBN 978-90-04-34304-7.
  2. ^Al-Jallad 2020.
  3. ^Grasso, Davitashvili & Abuhussein 2023, p. 3.
  4. ^abBrown, E. K.; Ogilvie, Sarah (2008).Concise Encyclopedia of Languages of the World. Elsevier Science. pp. 931–932.ISBN 978-0-08-087775-4.
  5. ^Al-Jallad, Ahmad (2025)."Towards the decipherment of Thamudic D: an identification of new glyphs and phoneme values".Bulletin of SOAS.88 (2):195–222.doi:10.1017/S0041977X24000442.ISSN 0041-977X.
  6. ^Al-Jallad, Ahmad (2025)."Towards the decipherment of Thamudic D: an identification of new glyphs and phoneme values".Bulletin of SOAS.88 (2):195–222.doi:10.1017/S0041977X24000442.ISSN 0041-977X.
  7. ^Al-Jallad, Ahmad (2017-06-06).Arabic in Context: Celebrating 400 years of Arabic at Leiden University. BRILL.doi:10.1163/9789004343047_005.ISBN 978-90-04-34304-7.
  8. ^"Nabataean abjad".www.omniglot.com. Retrieved2017-03-08.
  9. ^Naveh, Joseph."Nabatean Language, Script and Inscriptions"(PDF).
  10. ^Taylor, Jane (2001).Petra and the Lost Kingdom of the Nabataeans. I.B.Tauris. p. 152.ISBN 9781860645082.
  11. ^abNehmé 2020.
  12. ^Al-Jallad, Ahmad (2025-01-01)."Al-Jallad. 2025. The Decipherment of the Dhofari Script – Three halḥam abecedaries and the first glimpses into the corpus".JEOL.
  13. ^Al-Jallad, Ahmad (2025)."Towards the decipherment of Thamudic D: an identification of new glyphs and phoneme values".Bulletin of SOAS.88 (2):195–222.doi:10.1017/S0041977X24000442.ISSN 0041-977X.
  14. ^Hatke, Georg (2022)."Religious Ideology in the Gəʿəz Epigraphic Corpus from Yemen".Rocznik Orientalistyczny.75 (2):76–78.ISSN 0080-3545.

Sources

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External links

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  • DASI (Digital Archive for the Study of pre-Islamic Arabian Inscriptions)
  • DiCoNab (The Digital Corpus of the Nabataean and Developing Arabic Inscriptions)
  • OCIANA (Online Corpus of the Inscriptions of Ancient North Arabia)
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