William Clark Chittick (born June 29, 1943) is an American philosopher, writer, translator, and interpreter of classical Islamic philosophical and mystical texts. He is best known for his work onRumi andIbn 'Arabi, and has written extensively on the school of Ibn 'Arabi,Islamic philosophy, andIslamic cosmology. He is a Distinguished Professor in the Department of Asian and Asian American Studies atStony Brook University.
Born inMilford, Connecticut on June 29, 1943,[1][2] Chittick earned his B.A. in history in 1966 from theCollege of Wooster inWooster, Ohio.[3] As part of his undergraduate program, he undertook the study of Islamic history at theAmerican University of Beirut during the 1964–1965 academic year. During this time, he became familiar withSufism as he chose to focus on the subject for his junior year independent study.[2] Following a period of scholarly inquiry into the precepts of Sufism, he attended a public lecture bySeyyed Hossein Nasr, who was then the Aga Khan Visiting Professor ofIslamic studies at the American University of Beirut.[2] This lecture deepened his interest in Sufism, and, upon his graduation from Wooster, led him to pursue graduate studies at theUniversity of Tehran's Faculty of Letters, where he spent eight years (1966-1974) working towards his doctoral degree inPersian literature.[2][4] He earned his PhD in 1974 under Nasr's supervision.[2] His PhD dissertation, which was published in 1977 and later reprinted in 1992, focused onJami'sNaqd al-Nusus. This work is a critical commentary on Ibn 'Arabi'sNaqsh al-Fusus, which is a shortened version of hisFusus al-Hikam. While pursuing his studies at the University of Tehran, Chittick also served as a research assistant at the Center for the Study of Islamic Science from 1971 to 1972.[4]
Prior to therevolution in 1979, Chittick returned to theUnited States with his wife, and served as an associate editor forEncyclopædia Iranica in the early 1980s.[2] Chittick began working at Stony Brook University in 1983 as an assistant professor in the Department of Religious Studies.[4] He is currently Distinguished Professor in the Department of Asian and Asian American Studies at Stony Brook University.[6]
Chittick has been the recipient of several academic honors throughout his career. These include the Kenan Rifai Distinguished Professorship at the Institute of Advanced Humanistic Studies atPeking University, as well as an Honorary Professorship at the School of Philosophy and Religious Studies atMinzu University. In addition, he has been awarded fellowships from a number of esteemed organizations, such as theNational Endowment for the Humanities, theJohn Simon Guggenheim Foundation, the Harvard Centre for the Study of World Religions, and theEcole des Hautes Etudes en Sciences Sociales (EHESS).[4][7]
William Chittick is widely regarded as one of the foremost scholars in the field of Islamic philosophy and mysticism.[8][9][10][11][12][13] He is "renowned for his translations and interpretations of classical Islamic philosophy and mystical texts".[14] Chittick has been variously called "one of the most important contemporary translators and interpretors of Islamic mystical texts and poetry",[15] "arguably the leading scholar of Ibn al-Arabi writing in English",[16] and "one of the major scholars of Islamic thought" in the contemporary world.[17]
According toMohammed Rustom,Atif Khalil, and Kazuyo Murata, "Students of Islamic thought are, in one way or another, indebted to Chittick's writings".[2] Taneli Kukkonen of New York University notes that "Over the course of four decades, William Chittick has done more than anyone to elucidate for an Anglophone audience's benefit the theosophical side of Sufi literature and later Islamic philosophy".[18]
The Sufi Doctrine of Rumi: An Introduction (Tehran: Aryamehr University Press, 1974).A new edition,The Sufi Doctrine of Rumi, released in 2005 (see below).
The Sufi Path of Knowledge: Ibn al-'Arabi's Metaphysics of Imagination (Albany:State University of New York Press, 1989).It has been partially translated intoIndonesian (2001) and fully intoPersian (2010).
Varolmanın Boyutları (The Dimensions of Existence) A collection of seventeen essays edited and translated by Turan Koç (Istanbul: Insan Yayınları, 1997).
Ibn 'Arabi: Heir to the Prophets (Oxford: Oneworld, 2005).It has been translated intoGerman (2012),Albanian (2012),Turkish (2014),Persian (2014)[19],Arabic (2015) and Urdu (2022).
The Sufi Doctrine of Rumi: Illustrated Edition (Bloomington, IN:World Wisdom, 2005).It has been translated intoSpanish (2008) andAlbanian (2009).
Science of the Cosmos, Science of the Soul: The Pertinence of Islamic Cosmology in the Modern World (Oxford: Oneworld, 2007).It has been translated intoPersian (2009),Indonesian (2010),Turkish (2010) andAlbanian (2011).
WithSachiko Murata andTu Weiming,The Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms (Cambridge, MA: Harvard University Asia Centre, 2009).
In Search of the Lost Heart: Explorations in Islamic Thought. An anthology of Chittick's writings (from 1975 to 2012) edited byMohammed Rustom, Atif Khalil, and Kazuyo Murata (Albany:State University of New York Press, 2012). It has been translated into Persian. (2017)[20]
Divine Love: Islamic Literature and the Path to God (New Haven:Yale University Press, 2013).It has been translated intoPersian (2016).
Rumi et Shams: la voie spirituelle de l'Amour. A collection of Chittick's writings translated into French by Jean Annestay (Paris: Editions i Littérature, 2021).
Muqarabat fi l-tasawwuf wa-l-hubb wa-l-insan. Several articles translated by Muhammad 'Ali Jaradi and Dima El-Mouallem (a special issue of al-Mahajja 36 [2021], edited by Ahmad Majed).
L'Âme et le Cosmos: Miroir et unite. A selection of articles translated by Ghislain Chetan (Paris: Les Lumières d'Orient, 2023).
Dirasat fi fikr al-Shaykh al-Akbar Muhyi al-Din Ibn al-'Arabi wa-madrasatihi. A large collection of articles on Ibn 'Arabi and his school translated by Naser Dumairieh and edited by Abdel Baki Meftah (Kuwait: Dar al-Ma'ani, 2023).
With Seyyed Hossein Nasr (vols. 1–3) and Peter Zirnis (vols. 2–3),An Annotated Bibliography of Islamic Science (Tehran: Imperial Iranian Academy of Philosophy, 1975–78, vols. 1–2; Tehran: Cultural Studies and Research Institute, 1991, vol. 3).
Javad Nurbakhsh,Sufism [II]: Fear and Hope, Contraction and Expansion, Gathering and Dispersion, Intoxication and Sobriety, Annihilation and Subsistence (New York: Khaniqahi-Nimatullahi, 1982).
Ali ibn Abi Talib,Supplications (Du'â), (London: Muhammadi Trust, 1982).
Zayn al-'Abidin,The Psalms of Islam. Translated and introduced (London: Muhammadi Trust, 1988). Reprinted asThe Psalms of Islam: English Version (Birmingham: al-Mahdi Institute, and Marsta, Sweden: Me'raj Educational Publishers, 2007).
'Abd al-Rahman Jami,Gleams. Translated in Sachiko Murata,Chinese Gleams of Sufi Light: Wang Tai-yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm (Albany:State University of New York Press, 2000).
^Kukkonen, Taneli (2014). "In Search of the Lost Heart: Explorations in Islamic Thought by William K. Chittick".Journal of Shi'a Islamic Studies.7 (2). Project Muse:239–244.doi:10.1353/isl.2014.0023.ISSN2051-557X.
^For a comparative study of the Persian translations of this work, including those byHooshmand Dehghan, Qasim Kouhdar, and others, see:Aghaya, Fatemeh (September 2024)."Is Ibn Arabi the Heir of the Prophets?".Ayeneh-ye Pajoohesh.35 (207).
^"ویلیام چیتیک".nashrefalat.com (in Persian). Archived from the original on 2021-06-24. Retrieved2017-06-30.