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Welsh Dragon

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Heraldic symbol of Wales
"Y Ddraig Goch" redirects here. For the Welsh national flag, seeFlag of Wales.

The Welsh Dragon (Y Ddraig Goch)

TheWelsh Dragon (Welsh:y Ddraig Goch, meaning 'the red dragon';pronouncedˈðraiɡˈɡoːχ]) is aheraldic symbol that representsWales and appears on the nationalflag of Wales.

Ancient leaders of theCeltic Britons that are personified as dragons includeMaelgwn Gwynedd,Mynyddog Mwynfawr andUrien Rheged. LaterWelsh "dragons" includeOwain Gwynedd,Llywelyn ap Gruffydd andOwain Glyndŵr.

The red dragon appears in the ancientMabinogion story ofLludd and Llefelys where it is confined, battling with an invadingwhite dragon, atDinas Emrys. The story continues in theHistoria Brittonum, written around AD 829, whereGwrtheyrn,King of the Britons is frustrated in attempts to build a fort at Dinas Emrys. He is told by a boy, Emrys, to dig up two dragons fighting beneath the castle. He discovers the white dragon representing theAnglo-Saxons, which is soon to be defeated by the red dragon of Wales.

The red dragon is now seen assymbolising Wales, present on the current national flag of Wales, which became an official flag in 1959.

History

[edit]
Dacian draco captured by Romans, Rome

The military use of the term "dragon" (in Latin, "draco") dates back to theRoman period and this in turn is likely inspired by the symbols of theScythians,Indians,Persians,Dacians orParthians.[1]: 40 The term draco can refer to a dragon, serpent or snake and the term draconarius (also Latin) denotes "the bearer of the serpent standard".[2] Franz Altheim suggests that the first appearance of the draco used by Romans coincides with Roman recruitment of nomad troops from south and central Asia during the time ofMarcus Aurelius.[3] One notable Draco symbol which may have influenced the Welsh dragon is that of theSarmatians, who contributed to the cavalry units stationed inRibchester from the 2nd to 4th centuries.[4] Cohorts were represented by thedraco military standard from the third century in the same way that the eagle Aquila standard represented the legions. The standard bearer of the cohort was called draconarius and carried a gilded staff with a dragon at the top.[1]: 40  For instance,Gauls are attested to have marched under the dragon to distinguish the Gallic cohort from the Roman legions.[5]

The Draco standard ofNiederbieber
Carnyx ofTintignac

After the Roman withdrawal it has long been suggested that resistance to the Saxon incursion was led either by Romans or Romanised Britons, and this is evident in the names attributed in legend to those who led the opposition, includingAmbrosius Aurelianus and perhaps Artorius. This could account for how the Roman terminology came to be adopted by Britons.[1]: 43  From the first extant written records of the Britons, it became evident that dragons were already associated with military leaders. Gildas, writing in about 540, spoke of the Briton chieftain Maglocunus (Maelgwn Gwynedd in Welsh) as the "insularis draco"[6].

The early Welsh or Brythonic poets,Taliesin andAneirin both extensively use dragons as an image for military leaders,[1]: 44 [7] and for the Britons the worddragon began to take the form of a term for a war leader, prince or ruler.[8] InY Gododdin, Aneirin describes his patron,Mynyddog Mwynfawr as "the dragon" when he speaks of the "feast of the dragon". He also describes the war leader, Gwernabwy mab Gwen, as the dragon of the battle of Catraeth.[9][10]: 43-44  Meanwhile Taliesin, on Urien Rheged, described inexperienced and skilful leaders asdreic dylaw, 'inexperienced dragon' anddreic hylaw, 'skillful dragon' respectively.[11] Owain ap Urien is called Owain ben draic, the chief dragon.[1]: 44  Although not compiled until later, the main part of Y Gododdin and the heroic poems onUrien Rheged by Taliesin almost certainly date in origin to the sixth century.[12][10]: 285 

The Welsh termdraig, 'dragon' was used to refer toWelsh leaders includingOwain Gwynedd,[13]Llywelyn ap Gruffudd (Llywelyn the Last)[14] and "the dragon"Owain Glyndŵr.[15]Cynddelw Brydydd Mawr, a court poet to Owain Gwynedd, refers to him in one elegy, personifying him as "The golden dragon of Snowdonia of eagles".[13][16]

Mabinogion

[edit]
Main article:Lludd and Llefelys

In theMabinogion storyLludd and Llefelys, the red dragon fights with an invadingwhite dragon. A plague is caused by a battle between a red dragon and a foreign white dragon. Lludd must set a trap for them at the exact centre of the island calledOxford, put them to sleep withmead, and then bury them underground in a stone chest. The third plague is caused by a mighty magician, who casts a spell to make the whole court fall asleep while he raids their stores. Lludd must confront him, keeping himself awake with a vat of cold water.[17]: 131–133  Lludd returns home to Britain. He destroys the Coraniaid with the insect mixture and confines the dragons atDinas Emrys. Finally he fights the magician, who submits to him to become his loyal servant.[17]: 131–133 

Historia Brittonum

[edit]
Main article:Historia Brittonum
Vortigern and Ambros watch the fight between the red and white dragons: an illustration from a 15th-century manuscript ofGeoffrey of Monmouth'sHistory of the Kings of Britain.

The tale is taken up in theHistoria Brittonum, written byNennius. Historia Brittonum was writtenc. 828, and by this point the dragon was no longer just a military symbol but associated with a coming deliverer from the Saxons. It is also the first time that the colour of the dragon is verifiably given as red. Nevertheless there may well be an older attribution of red to the colour of the dragon in Y Gododdin.[1]: 46 [a] The story of Lludd and Llefelys in the Mabinogion settles the matter, firmly establishing the red dragon of theCeltic Britons being in opposition with the white dragon of theSaxons.[18]

In chapters 40–42 there is a narrative in which the tyrantVortigern flees into Wales to escape theAnglo-Saxon invaders. There he chooses a hill-fort as the site for his royal retreat, and attempts to build a citadel, but the structure collapses repeatedly. His wise men tell him he must sacrifice a young boy born without a father on the spot to alleviate the curse. The King sent his soldiers out across the land to find such a lad, and discovers such a boy, Emrys (Ambrosius Aurelianus), but Emrys reveals the real reason for the collapsing towers: a hidden pool containing two dragons, one red and one white, representing the Britons and the Saxons specifically, are buried beneath the foundation.[19]: §40-42  He explains how the White Dragon of the Saxons, though winning the battle at present, would soon be defeated by theWelsh Red Dragon. After Vortigern's downfall, the fort was given to High-KingAmbrosius Aurelianus, known in Welsh as Emrys Wledig, hence its name.[19]: §40-43 

Geoffrey of Monmouth

[edit]
See also:Historia Regum Britanniae
An illustration of King Arthur from a 15th-centuryWelsh language Historia Regum Britanniae ('History of theKings of Britain') by Geoffrey of Monmouth

The same story of the red and white dragons is repeated inGeoffrey of Monmouth'sHistory of the Kings of Britain, where the red dragon is also a prophecy of the coming ofKing Arthur.[20]

When the later Arthurian legends reached their modern form,Geoffrey of Monmouth, writing in the 12th century for a French and Breton audience, wrote thatKing Arthur used a golden dragon banner.[21][better source needed] His standard was also emblazoned with a golden dragon.[22][23] It is also mentioned in at least four manuscripts that Arthur is associated with the golden dragon, and the standard functions as a haven for wounded soldiers in battles. Geoffrey of Monmouth reports that Arthur used the standard within his vicinity at the rear of the battle for the attention of his wounded soldiers.[24]: 69-71 

Welsh: "Ythr Ben Dragwn" (translated: Uther, Chief Dragon) in "Dares Phrygius & Brut Tysilio" held at Jesus College, Oxford[b]

Owain Glyndŵr

[edit]
c. 1400c. 1416,Y Ddraig Aur, royal standard ofOwain Glyndŵr, Prince of Wales, raised overCaernarfon during theBattle of Tuthill in 1401 against the English (Modern image).

Owain Glyndŵr's banner was known asY Ddraig Aur or 'The Golden Dragon' (Middle English:Gilden Dragoun). It was famously raised overCaernarfon during theBattle of Tuthill in 1401 against the English.Glyndŵr chose to fly the standard of a golden dragon on a white background, the traditional standard that, supposedly,Uther Pendragon had flown when the firstCeltic Britons had fought theSaxons to a standstill almost 1,000 years before, and passed down to his son King Arthur.[26][27][28]Adam of Usk reports that Glyndŵr's golden dragon was the first use of a dragon standard used in war by Welsh troops on 1 November 1401.[29][30] Historian John Davies adds that the dragon raised by Glyndŵr was a symbol of victory for theCeltic Britons.[31]

On hisseals, Glyndŵr is also depicted with a Welsh dragon on his helmet, his horse's head and his crown.[32] Glyndŵr'sGreat Seal as Prince of Wales also included a dragon gules on his crest.[33]

  • Depiction of Glyndwr as described with a dragon crown and dragon on the head of his horse
    Depiction of Glyndwr as described with a dragon crown and dragon on the head of his horse

House of Tudor

[edit]

OnEdmund Tudor, 1st Earl of Richmond's tomb is an effigy detailing him wearing a crown affixed with a dragon.[34]: 148 [35]: 131  Following his son's victory atBosworth Field,Henry VII used a red dragon on a white and green background upon entering St Paul's.[32]: 195  Henry VII used the dragon motif, but this was used as part of the heraldry of houseTudor rather than of Wales.[31] The red dragon was used as a supporter on the royal arms of all Tudor sovereigns of England and also appeared on the standards of Henry VII andHenry VIII.[36]

Royal badge

[edit]
Main article:Royal Badge of Wales
The 1953 Royal Badge of Wales

The red dragon did not become an official royalheraldic badge until 1800, whenGeorge III issued a royal warrant confirming the badge, blazoned as:On a mountVert adragon passant with wings elevatedGules.[37]

T. H. Thomas's pressure for Welsh dragon symbolism contributed to the inclusion of the red dragon on the Prince of Wales badge in 1901.[38] The red dragon appears on a mount but with alabel of three points Argent about the shoulder to difference it from the monarch's badge.[39]: 8714  The badge became a part of theCoat of arms of the Prince of Wales by Royal Warrant.[40]

In 1953, the red dragon badge was given anaugmentation of honour. The augmented badge isblazoned:Within a circular ribandArgent fimbriatedOr bearing the mottoY DDRAIG GOCH DDYRY CYCHWYN ["the red dragon inspires action"], in letters Vert, and ensigned with a representation of the Crown proper, an escutcheon per fesse Argent and Vert and thereon the Red Dragon passant.[40]Winston Churchill, the then prime minister, despised the badge's design, as is revealed in the following Cabinet minute from 1953:

P.M. [Churchill]

Odious design expressing nothing but spite, malice, ill-will and monstrosity.
Words (Red Dragon takes the lead) are untrue and unduly flattering toBevan.

Ll.G. [Gwilym Lloyd George]

Wd. rather be on R[oyal] Arms. This (dating from Henry VII) will be something.


We get no recognition in Union – badge or flags.[41]

In 1959, Government use of this flag was dropped in favour of thecurrent flag[42][43] at the urging of theGorsedd of Bards.[1]

The badge was used by theWales Office[44] and was printed on Statutory Instruments made by theNational Assembly for Wales.[45] The badge was previously used in the corporate logo of the Assembly until the "dynamic dragon" logo was adopted.[46]

This Royal badge was supplanted by a new officialRoyal badge in 2008, which eliminated the red dragon altogether.[47]

Early modern use

[edit]
1908 banner of the Cardiff & District Women's Suffrage Society

In the 1909 national pageant of Wales, the Welsh dragon appears upright on a white background. The Welsh dragon that appears on the flag on board Captain Scott's Terra Nova is also an upright dragon (sergeant) on a white and green background. Up until this point, there was no standardised version of the Welsh dragon.[48]The dragon was used on banners during women's suffrage events in Wales in the 1900s and 1910s. The banner's accession documents included a note from one of the former members "The banner was worked by Mrs Henry Lewis… [she] was also President of the South Wales Federation of Women's Suffrage Societies + she led the S. Wales section of the great Suffrage Procession in London on 17 June 1911, walking in front of her own beautiful banner… It was a great occasion, some 40,000 to 50,000 men + women taking part in the walk from Whitehall through Pall Mall, St James's Street + Piccadilly to the Albert Hall. The dragon attracted much attention – “Here comes the Devil” was the greeting of one group of on lookers."[49]

Current use

[edit]

Flag of Wales

[edit]
Main article:Flag of Wales
Y Ddraig Goch

As an emblem, the red dragon of Wales is present on the national flag of Wales, which became an official flag in 1959.[50]

Welsh Seal

[edit]
The Welsh Seal during the reign of Elizabeth II.
Main article:Welsh Seal

The red dragon of Wales appears on the Welsh Seal struck in 2011 during the reign of QueenElizabeth II.

Welsh government logo

[edit]

The emblem (or logo) used by theWelsh Government is that of the Welsh dragon. According to their guidance, the "logo consists of a dragon and Welsh Government name separated by a horizontal line, positioned together in a fixed relationship which must not be altered. These elements are aligned centrally with each other. The logo is always bilingual regardless of the language of the material it appears on."[51] They also mention, "The dragon must always face to the left".[52]

Welsh language society

[edit]

Tafod y Ddraig (Tongue of the dragon) is a symbol which represents theWelsh Language Society.[53]

Wales football

[edit]

The Welsh dragon, "the most iconic of Welsh emblems", is also used as the official emblem or logo of theFootball Association of Wales which was redesigned in 2019.[54]

Mottos

[edit]

The motto "Anorchfygol Ddraig Cymru" ("Unconquerable Dragon of Wales') is associated with the red dragon.[55][56]

The motto "Y ddraig goch ddyry cychwyn" ("The red dragon will show the way").[57] This motto is in the strict poetic metre ofcynghanedd.[58] [The alternative translation "the red dragon inspires action" is mentioned above under the heading "Royal Seal". It is also found in other sources.]

Gallery

[edit]

Notes

[edit]
  1. ^A passage readsDisgleiryawr ac archawr tal achon//arrud dhreic fud pharaon, which defies clear translation, butMiddle Welsh:rud dhreic is widely held to be red dragon, and the wordMiddle Welsh:pharaon is found in the later Mabinogion work, Lludd and Llefelys, in the passage on the two dragons at Vortigern's tower, suggesting this passage is source material for the Mabinogion account, where the dragon is again described as red.[1]: 46 
  2. ^This text is found in the Brut Tysilio, a Welsh text which is probably a late reworking of Geoffrey of Monmouth'sHistoria regum Britanniae. The image comes from a 1695 folio, Jesus College MS. 28, but was transcribed from a 15th century manuscript, Jesus College MS. 61, by Hugh Jones, Underkeeper of the Ashmolean Museum, in 1695.[25]

References

[edit]
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