Vredehoek | |
|---|---|
Vredehoek seen fromSignal Hill | |
![]() Street map of Vredehoek | |
| Coordinates:33°56′15″S18°25′30″E / 33.93750°S 18.42500°E /-33.93750; 18.42500 | |
| Country | South Africa |
| Province | Western Cape |
| Municipality | City of Cape Town |
| Main Place | Cape Town |
| Area | |
• Total | 0.94 km2 (0.36 sq mi) |
| Population (2011)[1] | |
• Total | 3,556 |
| • Density | 3,800/km2 (9,800/sq mi) |
| Racial makeup (2011) | |
| • Black African | 8.8% |
| • Coloured | 5.6% |
| • Indian/Asian | 2.0% |
| • White | 80.4% |
| • Other | 3.2% |
| First languages (2011) | |
| • English | 71.1% |
| • Afrikaans | 18.3% |
| • Other | 10.6% |
| Time zone | UTC+2 (SAST) |
| Postal code (street) | 8001 |
Vredehoek (Afrikaans:[ˈfriədəɦuk],lit. 'peace corner'[2]) is a residential suburb ofCape Town,South Africa, located at the foot ofTable Mountain andDevil's Peak. It is sandwiched between the two neighbouring suburbs ofOranjezicht andDevil's Peak Estate, the latter of which is often considered a sub-suburb of Vredehoek as they both fall under theneighbourhood watch community called DPV - Devil's Peak & Vredehoek.
The suburb is recognised by the three cylindricalDisa Park towers,[3] manyArt Deco-style buildings, and the area's public green spaces and parks.[citation needed] In 2011, the City of Cape Towncensus counted 5,415 people living in the area.[4]
It is served by route 111 and 101 of theMyCiTi bus service.[5]
The suburb was proclaimed after the first world war, where immigrants from many European countries settled after peace was declared, hence the name of "peace corner". Vredehoek Farm and Elba Farm were among the earliest settlements in the eighteenth and nineteenth centuries.[6] The Jurgens family were the original owners of Vredehoek farm in this period and where they built Vredehoek homstead, c1800. They sold the farm to Edward H. F. Mellish in 1883, “a man of means, energy, ability and high standards” and he transformed the farm into Cape Town's first dairy farm.[6] Coupled with Mellish' death in 1905 and the mismanagement of the property by his son, all farming on the property ceased in 1916.[6] Over the following decades, portions of the original farm were subdivided into residential lots.[6] The homestead and part of the farm was sold to theUniversity of Cape Town in 1924 and the homestead was used as a hostel bySouth African College Schools.[6]Cape Town municipality purchased the property from the university in 1930.[6] They demolished the homestead and created public recreational fields on the land.[6] Some remaining part of the original estate were transferred to thePoor Sisters of Nazareth in 1926 and 1929. Elba Farm (later Prospect Hill Farm) was developed asDevil's Peak Estate, a residential suburb for Europeans.[6]
On 1 April 1888, Cape Town's mayor commemorated the opening of wash houses near the Platteklip (Dutch: "flat stone") Stream.[7] An estimated 200washerwomen were expected to stop washing laundry in the stream and instead use new indoor facilities. This change was made as downstream small-holdings owners wanted clean water for crops and new sanitation laws were outlawing washing laundry in public streams.[7]
The new wash houses required the washerwomen to pay a fee and this led to an initial boycott, after which the fee was dropped.[7] Once the women began using the facility's standing basins, perhaps because of the comfort over bending to wash, the fee was re-introduced.[7]
Beforeslavery was abolished at the South Africa in 1834,[8] the washerwomen would have been primarily enslaved women. They usedcorn husks to scour lathered cloth and used nearby bushes, trees and rocks for places to hang wet laundry for drying.[7]
The Platteklip Stream's fresh water comes off Table Mountain. It has historically been used by indigenous pastoralists to water their animals and for wild animals like buck to drink.[7] TheKhoekhoen people called the streamCamissa "The Place of Sweet Water" and European settlers who used it for refreshment after being at sea called itVarsche Rivier.[9]
Buitenkant Street was previously known as Slaves' Walk, used by enslaved people to take laundry to the washerwomen.[7]
Today, the site of the wash houses forms part of a roughly 3 km Washerwomen Trail and has been turned into an overnight cottage throughSANParks.[7]
The public-access quarry above Vredehoek is a remnant of past tin mining in the area.[10] Officially called the "Murray and Stewart Quarry" and more commonly, the Vredehoek Quarry,[10] it is now used as a recreational amenity.[citation needed]
Mining started in 1911[10] and in 1912 The Cape Argus reported thatcassiterite was being fetched out of a 180-foot deep shaft via anadit.[11]
Mining was being carried out by an estimated 100 men employed by the Vredehoek Tin Company.[11] Mining was discontinued after it was realised that it would be cheaper to mine tin in theDurbanville area and operations stopped completely during World War 1.[10] It was reported that the mine had successfully produced roughly four tons (roughly 3600 kilograms) of ore concentrates.[10]
Duringapartheid, Vredehoek was designated as a “whites-only” area as part of theGroup Areas Act.[12]Disa Park residential towers were built in the suburb in the late 1960s in response to a "white housing crisis" in racially segregated Cape Town.[3]

Vredehoek is easily recognised by the iconic architectural triptych on theCity Bowl skyline, a series of three of 55-metre, cylindrical high-risebrutalist towers collectively making upDisa Park, known colloquially as "The Tampon Towers".[3]
TheNational Party response to the white housing crisis resulted in several planning interventions, including the suspension of the city's zoning rules with regards to building height for developers willing to build housing in whiteGroup Areas. Other developments include the nearby Gardens Centre,Sea Point's Twin Towers and Blouberg Heights.[3]
The circular shape was intended to minimise the impact of the unrelentingSoutheaster wind that blows from October to March each year, and to give affordable housing to over a thousand residents with panoramic views of the mountain, city and sea.[3]
In 2004,Wallpaper listed Disa Park as one of the best buildings in Cape Town,[3] however, the local response to the towers was almost instantly negative when they were completed in late 1969. The concrete facade, the political and social circumstance, and rumours of corruption were all criticised but the imposing height was considered particularly controversial.[3] Though the base of the towers begins below the Table Mountain National Park, the 18 storeys stretch well beyond that, reaching 209 metres above sea level.[3]
The towers are colloquially named "The Tampon Towers" amongst other names,[3] however the developers' official names for the individual towers are Blinkwater, Platteklip and Silverstroom.[3] The unrealised vision for the tower project would have seen up to 17 identical towers along the city skyline.[3]
At least twoKramats can be found just above Deer Park in Vredehoek, including the Sayed Abdul Haq kramat.[13] Local kramats or "mazaars" are Islamic shrines marking the graves of holy men or notable religious leaders who died at the Cape, often after being banished by theDutch from countries likeIndia,Ceylon andJava.[14] The local Deer Park forest and stream in Vredehoek provided sanctuary to runaway enslaved or imprisoned people.[15] There are more than 20 recognised kramats in the Peninsula area, with 10 declared official heritage sites in 2021.[16]

Several apartment buildings in the Vredehoek area share a distinctive Art Deco style.[17] The large concentration of the similar buildings give the area a unique character that a 2017 campaign by The Greater Vredehoek Heritage Action Group attempted to protect from threats ofgentrification.[17]Daventry Court, Sherwood Court andVictory Court are three examples of the style, which seldom goes over three storeys.[17]

Because of its proximity toTable Mountain National Park, Vredehoek has an abundance of indigenous plants andfynbos[18] including:
Some of the mature alien invasive trees that pose a threat to Vredehoek's indigenous plants arePort Jackson,Rooikrans,Hakea,Pine andblue gum.[19]
In April 2021, a large fire on Table Mountain, which had started atUCT and had already caused damage to the UCT Library,Mosert's Mill andRhodes Memorial, moved over Devil's Peak towards Vredehoek, causing residents to evacuate as a precautionary measure.[20] Part of the reason for the spread were the winds reaching 45 kilometres per hour (28 mph).[20] Cape Town high fire alert season traditionally ends at the end of April.[20] While fire on Table Mountain can be beneficial to local fynbos plants, the threat to human settlement is also considered when deciding whether to extinguish.[18]
During Winter 2023, high rainfall caused damage to the surrounding Table Mountain area and caused a sink hole and fallen tree in Deer Park.[21]
In 2011, the City of Cape Towncensus counted 5,415 people living in the area.[4]
Vredehoek is popular among dual income households yet to have children,[2] and the suburb has been going through an urban revival as older blocks of flats are being replaced with apartments.[2]

Vredehoek,Gardens andSea Point have traditionally attracted Jewish communities.[22] During the first half of the twentieth century, many Jewish immigrants from Europe, especiallyLithuania settled in Cape Town. A number of Jewish immigrants living in theDistrict Six area began to buy and build homes in Vredehoek.[6] Many of the flats in Vredehoek were first owned by Jewish immigrants and have names such as Mont Sholem, Tel Hai Court and Herzlia.[6] The Jewish community also established three synagogues in the suburb. TheVredehoek Shul opened in 1939 and was housed in anArt Deco building designed by John Joseph Ingber.[23][24] The synagogue closed and was deconsecrated in 1993, eventually becoming an antiques store. The former synagogue is situated on Rabbi Mirvish Avenue, named after Moses Chaim Mirvish, the first Rabbi withSemikhah in the Cape Colony.[25] The Schoonder Street Shul (also known as the “round shul” designed by architect Max Policansky was opened in 1952 and was demolished in 2001.[26][6] TheBeit Midrash Morasha synagogue (then known asBeth Hamedrash), relocated to 22 Virginia Ave in 1945 from its previous home in District Six.[27] The congregation left Vredehoek in 1954 to move to its present location inSea Point.[27]
Although many of Vredehoek's Jewish families have resettled in Sea Point, several Jewish institutions remain in the suburb.[28] They include Highlands House, Cape Jewish Aged Home (1920-present) and a Jewish pre-primary, primary and High School underUnited Herzlia Schools.[28][29] Meyer Hirsch Goldschmidt assisted in the founding of Herzlia School (originally United Hebrew Schools in Hope Street, Gardens) before moving to its present location in Vredehoek to accommodate a larger student intake. Therefore, M.H. Goldschmidt Avenue which leads up to the Herzlia Schools was named in hismemory.[6] RabbiBarry MarcusMBE , a Rabbi of theCentral Synagogue, Great Portland Street inLondon, was raised in Vredehoek, attended Herzlia School and taught Hebrew there.[30]