татарлар • tatarlar • تاتارلار | |
|---|---|
 Tatars of Idel-Ural region | |
| Total population | |
| c. 6.5 million | |
| Regions with significant populations | |
Russia:
| 5,310,650[1] |
| Uzbekistan | 467,829[2] |
| Kazakhstan | 203,371[3] |
| Ukraine | 73,304-400,000[4] |
| Turkmenistan | 36,355[5] |
| Kyrgyzstan | 28,334[6] |
| Azerbaijan | 25,900[7] |
| Turkey | 25,500[8] |
| China | 5,000 |
| Lithuania | 4,000 |
| Estonia | 1,981[9] |
| Finland | 600-700[10] |
| Languages | |
| Tatar,Russian | |
| Religion | |
| PredominantlySunni Islam[11][12] withOrthodox Christian[13] andirreligious minority | |
| Related ethnic groups | |
| Bashkirs,Chuvash,Nogais,Crimean Tatars[14][15] | |
TheVolga Tatars or simplyTatars (Tatar:татарлар,romanized: tatarlar;Russian:татары,romanized: tatary) are aTurkicethnic group native to theVolga-Ural region ofwestern Russia that contains multiplesubgroups. Tatars are the second-largest ethnic group inRussia after ethnicRussians. Thecultural center of Tatars isTatarstan, where they make up 53.6% of all inhabitants. Their native language is theKipchak TurkicTatar, and predominant religion isSunni Islam.
"Tatar" as anethnonym owns a very long and complicated history and in the past was often used as anumbrella term for different Turkic andMongolic tribes. Nowadays it mostly refers exclusively to Volga Tatars (known simply as "Tatars";Tatarlar[16]), who became its "ultimate bearers" after the founding ofTatar ASSR (1920–1990; nowTatarstan). Theethnogenesis of Volga-Ural Tatars is still debated, but their history is usually connected to theKipchak-Tatars ofGolden Horde (1242–1502), and also to its predecessor,Volga Bulgaria (900s–1200s), whose adoption of Islam is celebrated yearly in Tatarstan.[17][18][19] After the collapse of theGolden Horde, ancestors of modern Tatars formed theKhanate of Kazan (1438–1552), which lost its independence to Russia after theSiege of Kazan in 1552.[16]
After hundreds of years under Russian rule, the Tatars are now well integrated into Russian society. However, they continue to maintain a distinct culture, characterized by their Islamic faith and Turkic native language. Since theindustrialization of the Soviet Union, the Tatar language has been increasingly replaced by Russian in daily life, and separatist sentiments occasionally emerge. Islam has regained a stronger presence among the Tatars following the anti-religious policies of the Soviet era. The muftiate of Tatarstan is theSpiritual Administration of Muslims of the Republic of Tatarstan, currently led byKamil Samigullin.
Somenotable Tatars includeGabdulla Tukay,Ayaz Ishaki,Shihabetdin Mardzhani,Galimdzhan Ibragimov,Rustam Minnikhanov,Rashid Nezhmetdinov,Rudolf Nureyev,Rinat Fakhretdinov,Aida Garifullina,Marat Safin.
The cultural center for Idel-Ural Tatars is theRepublic of Tatarstan (Russian Federation). Its predecessor was theTatar Autonomous Soviet Socialist Republic, established in 1920.[20] It was the first successful Tatar formation since theKazan Khanate.[21] Tatars have been the subjects of Russia after theSiege of Kazan in 1552.[22] A lot of Tatars live in different regions of Russia, outside of Tatarstan as well. They have diasporas across the globe also, such as theFinnish Tatars.[23]
During the period of theRussian Empire, the Turkic Muslim population of Idel-Ural region were generally calledTatars, and eventually, the name was extended to most of the other Turkic peoples of Russia as well (Azerbaijanis –Transcaucasian Tatars). The history of the ethnonym traces back to the times of theGolden Horde, when its feudal nobility used it to denote its citizens. Russian feudals and the Tsar government started using it also. These different tribes usually identified themselves by their geographical group name, or, generally as Muslims (Qazanlı, Möselman, etc.).Bolgar-name also was referenced. They avoided using the term Tatar due to the negative connotation of the Mongol-Tatars of the past.[24][25][26]
Nowadays, many of the ethnic differences between Volga Tatar groups of Volga-Ural have disappeared. Some, especially unique dialectical features remain.[27] The majority of Volga-Ural Tatars (Kazan Tatars andMishars) are usually thought to be descendants of theKipchaks of Golden Horde. Others emphasize the role of its predecessor,Volga Bulgaria, but many also think these both played a part.[25][28] Tatar historian G. R. Yenikeev criticizes the phenomenon of identifying with Bulgars and thinks, that this happened due to the "pro-western rulers of theRomanov government", with the help of Bulgarist-mullahs and European historians, that created a negative and distorted image of the ancient Tatars, which ended up causing them to reject the term and lose national consciousness.[29] Finnish historianAntero Leitzinger: "They [Bulgarists] emphasize the contribution of the Bulgars mainly due to the feeling of inferiority created by the Russians, which is often attached to the Orda population".[30]
Today, while the legacy of the Golden Horde is largely embraced, Volga Bulgaria is also seen as an integral part of the Tatar history, one way or another. The Bulgar conversion to Islam in 922 is celebrated yearly in Tatarstan.[31] Tatar encyclopediaTatarica: "The people of the Volga Bulgarian state formed the basis of the Tatar ethnos. The culture of the Volga Bulgarian state is one of the most important components of the historical and cultural heritage of the Tatar people".[32]
The1921–1922 famine in Tatarstan was a period of mass starvation and drought that took place in theTatar ASSR as a result ofwar communism policy,[33][34] in which 500 thousand[35] to 2 million[36] peasants died. The event was part of the greaterRussian famine of 1921–22 that affected other parts of theUSSR,[37] in which up 5 million people died in total.[38][39] Tatar authorities have attempted since the 1990s, after thedissolution of the Soviet Union, to reverse theRussification of Tatarstan that took place during the Soviet period.[22]
Tatar is aTurkic language which belongs to the sub-branch ofKipchak languages called Kipchak–Bulgar.[40] According to 2002 census, there were 5,3 million Tatar speakers in Russia, and in 2010, 4,3 million.[41][42]
Tatar can be divided into two main dialects:
Some linguists think thatSiberian Tatar is a third dialect of Tatar.[43]Crimean Tatar is a different language, although also part of the Kipchak group.[44]
Most of theUralic languages in theVolga River area have strongly influenced the Tatar language, as have theArabic,Persian andRussian languages.[45][46] One characteristic feature of Tatar is its use of the Arabicğayn; where as another Turkic language like Turkish generally disregards the Arabicayin sound, Tatar always replaces it with ğayn (Turkishsanat [art], Tatarsənğət / сәнгать; from Arabic صنعة, ṣanʕa).[47][48][49][50][51]
What most noticeably separates the Mishar dialect from Standard Tatar is that it doesn't pronounce theuvular ğayn or qâf, and both c and ç areaffricates (instead of [ʑ] and [ɕ]).[52]
Example sentence of Tatar language in the Latin script:Əlifba reformalarına qadər törki xalıqlar ğərəp imləsındağı əsərlərne uqıp, ber ük ədəbi teldə aralaşa torğan bulğan. Ğərəp-farsı lisannarı belən tanış bulu böten möselman ömməteneñ əsərlərenə ireşüne ciñeləytkən. ("Before the alphabet reforms, Turkic peoples read works written in Arabic script and communicated in a shared literary language. Familiarity with the Arabic and Persian languages made it easier to access the works of the entire Muslim ummah").[53]
Ever since the Arabic influence spread among Tatars due to adoption of Islam, Tatar names have been mostly rooted in Arabic, though some Turkic-Persian names are still in use, such as Bulat and Aygöl.[54][55] Compound Arabic-Turkic-Persian names used to be very common for Tatars (Möxəmmətzakir, Əxmətcan, Xodaybirde; Bibifatıyma, Ğaliyəbanu, Şəmsebənat).[54][55][56] Many of these compound names were shortened later (Şəymöxəmmət, Şəymi)[57][58].
Tatar surname is the personal name of ones male ancestor from the times of surname law (early 1900s), accompanied by a Russian suffix, like Nizametdin –>Nizametdinov / Nizametdinova, Musa –>Musin / Musina.[56]
The Islamic roots of the Volga region trace back toVolga Bulgaria (922). Since then, Islam also has a centuries old history in Russia. Volga Tatars played a significant role in the national and cultural movements of Muslims during Russian Empire and also in Soviet Union. Islam is currently the majority religion in Tatarstan.[59][60][61]
In September 2010,Eid al-Fitr and 21 May, the day the Volga Bulgars embraced Islam, were made public holidays. During that time the head of Tatarstan, Rustam Minnikhanov negotiated for use ofIslamic banking and the firsthalal food production facility opened with foreign companies expressing their interest to expand the project in Tatarstan.[62][63][64]
Themuftiate of Tatarstan is theSpiritual Administration of Muslims of the Republic of Tatarstan.[65]
The religious situation of the Tatars began to change significantly in the 2010s. The new generation was dissatisfied with their spiritual life and experienced a stronger sense of religious identity. During the Soviet era, this had been weakened by the anti-religious policies of the time, which had led to the break with their largely Sufi-influenced tradition. The Tatars had also played a significant role as representatives of the reform movementJadidism.[68][69][70]
New attitudes were already noticeable in the 1990s. Tatar imams used to be trained in Bukhara or Tashkent, but after the collapse of the Soviet Union these connections were severed. As a result, they increasingly began to receive their training abroad, especially in Saudi Arabia, Egypt, Tunisia, Jordan and Turkey. "In these countries they see a great contrast between local traditions and the fading traditions familiar from Tatarstan, leading to their radicalization."[69]
The term "Caucasization of Tatarstan" or Volga-Urals has been coined to describe some of the radical Islamic elements found in the region, that mainly come from the Caucasus. Muslim migration from Central-Asia has also played a part. In 2006,Dokka Umarov stated: "We will never separate the lands of the Caucasus from the Volga region. . . . We will also liberate other lands occupied by Rusnya [a derogatory Chechen term for Russia]. These include Astrakhan and the lands along the Volga that are under the hoof of the Russiankafirs."[71]
More radical versions of Islam were previously very rare and sporadic in Tatarstan. The most famous examples were the Ittifaq formation, whose leaderFauziya Bairamova was pro-Salafist in the 2000s. Imam Rustem Safin in Kazan was suspended for two years for his association with the pan-IslamicHizb al-Tahrir party. A few dozen Tatars participated in theChechen separatist wars, and in 2010 the Tatarstan Interior Ministry disbanded a short-lived formation in Nurlat district that had tried to imitate the Dagestan extremist movement of the 1990s.[68]
Then, in 2012, the Tatar muftiValiulla Yakupov, who opposed extremism, was shot dead in Kazan. On the same day, muftiIldus Fayzov was injured when his car was blown up.[72] A month later, another car exploded; this time, a bomb was supposedly detonated accidentally. Inside the car, three bodies were found, along with weapons and radical Islamic literature. They were suspected of planning an attack on president Vladimir Putin, who was visiting Tatarstan.[71] Around the same time, a demonstration by supporters of Sharia law was seen, which was "very unusual for Tatarstan".[72]
A 2021George Washington University study of Islam in Russia states: "The majority of Russian Muslims feel well integrated into Russia and show similar patriotism to Orthodox citizens. They favor either traditional Sufi-influenced Islam or a more politically engaged Islam that supports Putin. In addition, there is a small but increasingly influential minority of more radical anti-Russian Salafists.".[73]
Disagreement about what is "traditional Tatar Islam" exists also outside of the Salafi-Wahhabi conflict. Mufti of Tatarstan, Kamil Samigullin belongs to the Turkish SufiNaqshbandi order, which some, like the mufti of MoscowRavil Gainutdin, think is not compatible with "Tatar spirit of Islam". Samigullin is not the first Tatar Naqshbandi member however; notable Tatar religious figures of the past, such asZaynulla Rasulev, Utyz-Imani,Shihabetdin Marjani andGabdennasyr Kursawi all belonged to Naqshbandi.[74]
As their literary language, Tatars used local variant ofTürki until early 1900s.[75] Its norms began to move towards the spoken vernacular from the mid 1800s. The basis for a new literary language was created by migration and urbanization. The vocabulary and phonetics of it is based mostly on the Kazan Dialect and the morphology on Mishar Dialect.[76]Ğabdulla Tuqay (1886–1913) is often considered the founder of modern Tatar literary language.[77]
Tatar literature has an ancient history. Before the introduction of printing, ancient Tatar books written in Arabic script were copied by hand. Manuscripts of the Koran, other spiritual literature, educational books were widely distributed. One of the earliest works of national Tatar literature known is considered to be written at the beginning of the 13th century by the famous Volga Bulgar poetQol Ğəli, the poetic workQissa-i Yosıf (قصه یوسف,Tale ofYusuf). The first printed edition in the Tatar language was the Manifesto ofPeter I on the occasion of thePersian campaign, published in 1722.[78][79]
TheGolden Horde and the subsequentKhanate of Kazan (1438–1552) were a period of great flowering for Turkic-Tatar literature. Many different literary genres developed significantly during this period. Among the most famous writers of the Golden Horde was Nasreddin bine Borhaneddin Rabğuzi, whose works are considered part of their literary heritage by modern Tatars and Uzbeks. Notable poet of Kazan Khanate was Möxəmməd Yar. Tatar literature was negatively affected by the loss of independence to Russia in the mid-16th century, and many works were destroyed. During the Russian Empire, new works were created, although fewer. Examples of these include the 18th–century poets Ğəbdessəlam bine Uray and Ğəbderrəxim Utız İməni. Others also used Tatar; for example, the well-known Kazakh poetAbay Qunanbayulı in many of his poems in the 18th century.[77][80][81][82][83]
The Tatar cultural reneissance of the 20th century was showcased in literature as well. Many notable works were created by, among others, Ğabdulla Tuqay,Fatix Əmirxan, Dərdemənd andĞəliəsğar Kamal. During the Soviet era, there was a conflict among Tatar writers; some collaborated with the government and even wrote on revolutionary topics, while others were against this and distanced themselves from the new Tatar society. Writers who were in one way or another pro-communist includedHadi Taqtaş, who has been described as the "Mayakovsky of the Tatars".[84] Ğəlimcan İbrahimov's novelTirən tamırlar (Deep Roots, 1928) is about class struggle,[85] andQawi Nəcmi received theStalin Prize in 1951 for his workYazğı cillər ("Spring Winds"), which was translated into 26 Soviet languages.[86] World War II also appeared as a theme in Tatar literature, such as in the collection of poemsMoabit dəftəre by the Hero of the Soviet UnionMusa Cəlil. In the 1980s and 1990s, themes of the independence of the Tatar people became popular; for example, in the works of Rəşit Əxmətcanov and Zölfət Xəkim.[77]
The first published Tatar play was by Ğabdraxman İlyas in 1887, called "Biçara qız" (Бичара кыз, "The Unhappy Girl"). It was partially met with negative reception by the conservative Tatar audiences of the time due to including "advanced ideas based on social equality". A professional Tatar theater groupSəyər (Сәйяр) emerged in early 1907 inUralsk. This group is thought of being the basis for theGaliaskar Kamal Tatar Academic theatre, located inKazan, Tatarstan. Today, the theater's repertoire mainly includes plays in the Tatar language, but also some plays written by Russians and others. For people who do not speak the language, an opportunity has been arranged to watch Tatar plays with translation. Among notable Tatar playwrights are Mirxəydər Fəyzi,Kərim Tinçurin,Ğəliəsğar Kamal,Ğayaz İsxaqi, and more recently, Zölfət Xəkim.[87][88][89][90][91][92][93][94][95]
Professional Tatar music culture took shape during the Soviet era.[96] In the mid-20th century, many Tatar composers became famous, including Cəwdət Fəyzi,Salix Səydəşev, Mansur Mozaffarov,Nəcip Cihanov. The largest center of Tatar folk music is the Musa Dzhalil Opera and Ballet Theater. The first Tatar opera,Saniyə, was performed in 1925. It was composed by Soltan Ğəbəşi, in collaboration with Vasily Vinogradov.Fərit Yarullin composed the first Tatar ballet,Şürəle.[97][98][99]Sofia Gubaidulina has been called one of the "most significant Russian composers of the late 20th century".[100] Compositor Rashid Kalimullin's works have been performed worldwide[101] andAida Garifullina performed together withRobbie Williams in the2018 FIFA World Cup.[102]
Notable Tatar folk singers includeRəşit Wahapov, Xəydər Bigiçev, Rafail İlyasov.[103][104][105] Modern Tatar musicians include İttifaQ, Usal (Усал),Tatarka, K-Ru, Taraf, Saida Mukhametzyanova (Сайда Мухаметзянова), Malsi Music, Dyshat (Дышать).[106][107] A "legendary Tatar folk-rock group" Başkarma is from Finland.[108]
The traditional celebrations of the Tatar people include both, ancient Turkic and common Islamic celebrations. The Persian New YearNowruz (Нәүруз, Nəwrüz) is also celebrated among the Tatars.[109]
The most famous Tatar cultural holiday isSabantuy (Сабантуй; alsoSaban tuyı, Сабан туе). It dates back to pre-Islamic times as a harvest festival for farmers. Today, Sabantuy is a national holiday in Tatarstan. It includes competitive sports, such as wrestling and horseback riding.[110] Sabantuy is celebrated not only by neighboring nations, but also for example in Kazakhstan (Sabantoy, Сабантой).[111] The wrestling genre that belongs to it,körəş (көрөш), is also widely known among Turkic peoples (in Turkish güreş, in Uzbek kurash, etc.).[112][113]
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In 2017, the amount of hours Tatar language taught in Tatarstan schools was reduced to two hours per week and it can only happen with a written approval from the pupil's parent. President Vladimir Putin reasoned that a person should not be forced "to learn a language, that is not his mother language", which refers to complaints made by parents of Russian students who were dissatisfied that their children had to learn Tatar that in return took time away from studying Russian. Before this, for 25 years, everyone in Tatarstan (including Russians) had to learn Tatar from kindergarten to secondary school.[114] In 2021 there were approximately 53% Tatars in Tatarstan and 40% Russians.[115] In 2015 enquiry, most young people in the state preferred to learn Russian or English and thought that Tatar was not useful in work life.[114][116]
After Russians, Volga Tatars are the second biggest ethnic group in Russia.[118]
The long and multifaceted history between these two ethnic groups can be traced back to the times ofVolga Bulgaria and theGolden Horde. Tatars have been a part of Russia since the 1500s. Later, among Tatars, there is both people, who are against Russia, and those that believe they are an integral part of it. Among Tatar separatists is the ethnic nationalist, founder of independence partyİttifaq,Fauziya Bayramova. In 2018 Rafis Kashapov, a Tatar activist founded in Kyiv a separatist movement called "Free Idel-Ural".[119] Famous pro-Russian examples include theGrand Mufti of Russia, supporter ofEurasianism,Talgat Tadzhuddin. He and another Tatar MuftiKamil Samigullin have supported theRussian invasion of Ukraine.[120][121][122][123][124] Head of Tatarstan,Rustam Minnikhanov stated in June 2023 that "Tatarstan fully supports the Supreme Commander-in-Chief, President of the country Vladimir Vladimirovich Putin; the most correct thing now is to stand together against those who pose a threat to Russia and its multinational people".[125]
Importance of the independence for Tatarstan comes up usually when discussing the Russification of Tatars, but it has also been noted, that it wouldn't necessarily solve the problem at least entirely. "Increasingly, minority peoples themselves decide to teach their children Russian to ensure economic integration". (K. Zubacheva, 2019[126]). Researcher inBremen University, Daria Dergacheva thinks independence could happen in time, but also, that it would be very difficult and might not achieve the decolonization desired. She also states, that the ethnic nationalism required for it could fuel inter-ethnic conflicts, since Tatars are only 53% of the population in Tatarstan. Challenges include also the fact that Tatarstan is deeply embedded in Russia's economy, trade, and infrastructure.[127]
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The national poetĞabdulla Tuqay wrote in response to the Tatar emigration to Turkey that was happening in late 1800s and early 1900s: "Here we were born, here we grew up, and here the moment of our death will come. Fate itself has bound us to this Russian land".[128] Tuqay called Russians their "brother people".[129]
G. R. Yenikeev states, that "Medieval Tatars played a significant role also in the formation of Russians". He cites the Eurasianist historianLev Gumilev: "Tatars are in our blood, our history, our language, our worldview. Whatever the real differences with the Russians, the Tatars are not a people outside us, but within us".[29] In Kazan (Tatarstan) there is a statue of Gumilev.[130] Tatar authorGalimdzhan Ibragimov: "We Tatars are a nation that joined Russia before others. Despite the dark politics of the autocracy and the differences between the two communities, this created many common features of life among them".[131]
Tatar mufti Ravil Gainutdin has stated, that in his opinion "Russia was created by Turks as much as it was by Slavs".[132] The foundation for such ideas were laid out by Crimean Tatar Jadidist thinkerIsmail Gasprinsky, who believed in unity of the two peoples and thought Russia was "a continuation of the Golden Horde".[133][134]
In his 2016 book, "Moscow and the Tatar World" (Москва и татарский мир), the Tatar historian from Kazan, Bulat Rakhimzyanov makes a claim that "there was no large-scale confrontation between Moscow and the Tatars in the Middle Ages".[135][136]
Tatar and Russian peasants joined their forces multiple times in the past. For example, the 1606–1609 "mountaineer rebellion", in which theChuvash andMordvins also took part. The most famous of these, however, is thePugachev rebellion, in which a large number of Tatars participated. According to Alfred Khalikov, "the tsarist government and both the Russian and Tatar feudal lords were afraid of friendship between peoples and constantly incited chauvinistic and nationalist fervor".[137]
The first mufti of Russia, Tatar-born Mukhamedzhan Khusainov (1756–1824) had a big impact on bringing Russian rule to the Kazakh steppes and also to Caucasus, especially amongKabardians.[138]
Philologist-journalist Azat Akhunov: "Despite conflicts and national differences, Tatars are very close to Russians in mentality, even more so than Ukrainians and Belarusians. We have a common historical experience that cannot be denied. As long as our culture is respected and not disturbed, we are the best neighbors, friends and colleagues of the Russian people.[21]
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The biggest group of Volga-Ural Tatars are the Kazan Tatars (Qazan tatarları / qazanlılar[139][140]), and after them, theMishar Tatars (mişär tatarları, mişärlär[141]). These are regional subgroups of the Tatar ethnos,Kazan referring to the ancient city, now capital of Tatarstan, and Mishar to theMishar Yurt. The main separating factor between these groups is their differing dialects. Traditionally however, they are thought to have somewhat different ethnogenetic history.[142][143][144][145]
Both groups are connected to theGolden Horde and its predecessor,Volga Bulgaria. Afterwards, the ancestors of Kazan Tatars formed theKhanate of Kazan, where as theKasim Khanate was mostly made up of Mishar Tatars. The final formation of each subgroup, with unique features, happened mostly during these khanates. Since then, due to increased contacts with each other, the differences between these groups have lessened.[25][144][142]
It has been stated, that Mishars tend to be more symphatetic to Russia due to their "long association with the Russian state". At the same time, Mishar Tatars are thought to be a "faithfully Kipchak" group. Kazan Tatar dialect might have more Bolgar influence while Mishar is closer to Kipchak. Especially the subdialect of Mishar inNizhny Novgorod Oblast has been emphasized in this regard. Some even propose that Mishar is a Kipchak-Cuman language, rather than Kipchak-Bolgar, which is the usual classification of Tatar.[144][146][147][148][149]
Kazan Tatars traditionally inhabit the left bank of Volga River and Mishar Tatars the western side. Most Mishars supposedly live in Moscow today.[150][144] Since the 1926 population census, these groups are not designated separately, but simply asTatars.[151]
Kasimov Tatars (Qasıym tatarları[152]) have their capital in the town ofKasimov,Ryazan Oblast. They were formed during theQasim Khanate.[153] The number of Kasimov Tatars in 2002 was suspected to be less than 1000. In late 1800s and early 1900s, some Kasimov Tatars are known to have relocated to the regions ofKazan,Simbirsk,Nizhny Novgorod,Orenburg, and alsoCentral-Asia.[154]
According to S. Ishkhakov, the Kasimov Tatars were an "ethnically transitional group between Kazan Tatars and Mishar Tatars." Kasimov Tatars took part in the Conquest of Kazan and in wars against Sweden in troops ofIvan the Terrible. In some sources, Mishars are called Kasimov Tatars. (They were also largely formed in Qasim Khanate.[155])[156]
Kasimov Tatars (Self name:Kaçim / Käçim tatarları / xalkı[152][157]) speak the central (Kazan) dialect of Tatar language. In their dialect there is Mishar andNogai influence.[154]
The first female Tatar mathematician, graduate ofSorbonne University,Sara Shakulova (1887–1964) is said to have been a Kasimov Tatar.[154]
Nukrat Tatars (Noqrat tatarları) live mainly inUdmurtia (Yukamensky,Glazovsky,Balezinsky,Yarsky districts) andKirov Oblast. They are divided into subgroups Nukrat and Chepetsky. They speak Tatar with characteristic of the southernUdmurt. Their name comes from the village of Noqrat, which was first mentioned in 1542 along with the cities of theVyatka land. Their formation was influenced by Udmurts and theBesermyan. They practice Islam.[158]
In the 1920s the number of Nukrat Tatars was around 15,000 people.[158]
Perm Tatars (Perm' tatarları), also known as theOstyaks in Russian sources during 15th and early 17th century, live mainly in thePerm Krai andSverdlovsk Oblast. The Ostyaks were in the sphere of influence of theKazan Khanate as a separate ethno-political entity (Ostyak, or Kostyak land). One significant ethnic component of the Perm Tatars was the Nogai-Kipchak population of the Perm region. Also, Kazan Tatars and partly Mishars who moved from the Middle Volga region to the Perm Territory in 16th - early 17th centuries had an influence. Perm Tatars are divided into 4 subgroups: Mullinskaya, Kungurskaya, Tanypovskaya and Krasnoufimskaya.[159]In early 1900s their number was 52 700 thousand people. Like the Tatar majority, they practice Islam.[159]
Kryashens (keräşen/keräşennär) are known as the minority Orthodox Christian group of Tatars. A policy of Christianization of the Muslim Tatars was enacted by the Russian authorities, beginning in 1552, resulting in the emergence of Kryashens, also known as "Christianized Tatars".[160] Many Volga Tatars were forcibly Christianized byIvan the Terrible during the 16th century, and continued to face forced baptisms and conversions under subsequent Russian rulers and Orthodox clergy up to the mid-eighteenth century.[13]
Kryahsen Tatars live in much of the Volga-Ural area. Today, they tend to be assimilated among the Russians and other Tatar groups.[161]
Some of the Kryashens speak the Kazan dialect, others Mishar dialect.[162] In 2010 census, 34,882 identified as Kryashens.[163]
Teptyars (tiptär),Nagaibaks (nağaybäklär) andAstrakhan Tatars (Ästerxan tatarları) can also be included as Volga Tatars according to some.[citation needed]
Teptyars live inPerm Krai, the southeast part of Tatarstan, and northwestern Bashkortostan. Most of them speak the Kazan dialect of Tatar language, and some speakBashkir. According to one theory, originally Teptyars formed a special peasant group, which, in addition to the Tatars, included Bashkirs,Chuvash,Maris,Udmurts andMordvins. In 1790, the Teptyars were transferred to the ranks of the military service class, and the Teptyar Regiment was formed. During thePatriotic War of 1812, the 1st Teptyar Regiment under the command of Major Temirov took part in the fighting as part of a separate Cossack troops ofMatvei Platov. To this day, there is controversy on whether they should be classified as either Tatars or Bashkirs. In early 1900s, their number was estimated to be 382 000.[164][165][166][167]
The Nagaibaks live inChelyabinsk Oblast of Russia. They are Orthodox Christian and multiple researchers think they originated from Christianized Nogais ofNogai Khanate. Other theories exist however. They speakNagaibak, a sub-dialect of the middle dialect of Tatar. A 2002 census recorded 9 600 Nagaibaks.[168][169][170][171]
Astarkhan Tatars are a regional ethnic group. In 1989, 71 700 Tatars lived inAstrakhan Oblast. They are separated into three subgroups: Jurtov and Kundrov Tatars, and theKaragash. One theory connects the Jurtov and Karagash to Nogai. Another proposes that Jurtov descend fromAstarkhan Khanate. A considerable part of the Astrakhan Tatars are descendants of the Volga Tatars who moved to the area in the 18th and 19th centuries. As early as 1702, local Tatar vomen married Kazan Tatars. At the end of the 18th century, Volga and Ural Tatars began to move to the countryside, where they founded new villages or settled in the same villages with local Tatars. By the beginning of the 20th century, the settlers who mainly mixed with the Jurtov Tatars already made up more than a third of the local Tatar population.[172][173]
Tatars inhabiting the Republic of Tatarstan, a federal subject of Russia, constitute one third of all Tatars, while the other two thirds reside outside Tatarstan. Some of the communities residing outside Tatarstan developed before theRussian Revolution of 1917, as Tatars were specialized in trading.[60]
In the 1910s, they numbered about half a million in the area ofKazan.[26] Nearly 2 million Volga Tatars died in the1921–22 famine in Tatarstan. Some 15,000 belonging to the same stem had either migrated toRyazan in the center of Russia (what is now European Russia) or had been settled as prisoners during the 16th and 17th centuries inLithuania[26] (Vilnius,Grodno, andPodolia). Some 2,000 resided inSaint Petersburg. Volga-Ural Tatars number nearly 7 million, mostly in Russia and the republics of the formerSoviet Union. While the bulk of the population is found in Tatarstan (around 2 million) and neighbouring regions, significant number of Volga-Ural Tatars live inSiberia, Central Asia, and the Caucasus. Outside of Tatarstan, urban Tatars usually speakRussian as their first language (in cities such asMoscow,Saint-Petersburg,Nizhniy Novgorod,Ufa, and cities of theUral and Siberia).
In 2021, there were 5,310,649 Tatars in Russia.[174]
According to over 100 samples from the Tatarstan DNA project, the most common Y-DNAhaplogroup of the ethnic Volga Tatars isHaplogroup R1a (over 20%), predominantly from the Asiatic R1a-Z93 subclade.[176][177]Haplogroup N is the other significant haplogroup. According to different data, J2a or J2b may be the more common subclade ofHaplogroup J2 in Volga Tatars. The haplogroupsQ, O and C are less frequently represented.
Haplogroups in Volga Tatars (122 samples):[178]
According to Mylyarchuk et al.:
It was found that mtDNA of the Volga Tatars consists of two parts, but western Eurasian component prevails considerably (84% on average) over eastern Asian one (16%).
among 197 Kazan Tatars andMishars.[179]The study of Suslova et al. found indications of two non-Kipchak sources of admixture,Finno-Ugric and Bulgar:
Together with Tatars, Russians have high frequencies of allele families and haplotypes characteristic of Finno-Ugric populations. This presupposes a Finno-Ugric impact on Russian and Tatar ethnogenesis... Some aspects ofHLA in Tatars appeared close to Chuvashes andBulgarians, thus supporting the view that Tatars may be descendants of ancientBulgars.[180]
Volga Tatars cluster together with theKaranogays of Dagestan[181], theChuvash andMaris.[182]
According to a genetic study on mitochondrial haplogroups, Volga Tatars reveal roughly 90% West-Eurasian and 10% East-Eurasian maternal haplogroups.[183]
According to a full genome study by Triska et al. 2017, the Volga Tatars are primarily descended fromVolga Bulgar tribes "who carried a large Finno-Ugric component",Pechenegs,Kumans,Khazars, andScythians. The Tatars IBD is shared with various Turkic and Uralic populations, primarily from the Volga-Ural region. The authors suggest that "when the original Finno-Ugric speaking people were conquered by Turkic tribes, both Tatar and Chuvash are likely to have experience language replacement, while retaining their genetic core". The Finno-Ugric groups themselves have previously be found to have formed from local Indo-Europeans and early Uralic-speaking groups.[185][186]
A 2019 study found that the autosomal admixture of the Volga Tatars can be modeled to be about 70-80%Srubnaya-like and around 20-30%Ulchi-like. The level of Ulchi-like ancestry was slightly higher in Kazan Tatars compared to Mishar Tatars.[187]
Connections to historicalHungarians have been made also, being described to have formed from Western and Eastern Siberian sources.[188]
The three regional groups of Tatars (Volga, Crimean, Siberian) do not have common ancestors and thus, their formation occurred independently of each other.[189][190]
Main Volga Tatar admix components are 24-46% Conquerors, 20-50% Russians, 16-30% Mansis+Khantys and 9-18% Norwegians.[191]
The Volga Tatar Diaspora in the United States has been shaped by migration patterns primarily in the late 19th and early 20th centuries, with significant communities emerging in states like California, New York, and Washington. Like many immigrant groups in the United States, the Tatars have their own associations. This effort reflects a broader trend among Tatar communities in the U.S. to maintain their cultural heritage, engage with local populations, and build networks of support. This section lists these organizations, which are known to be active.
TheFinnish Tatar community was formed when Mishar Tatar merchants settled in the country in late 1800's and early 1900's. They were born inNizhny Novgorod Oblast (then-Governorate) and majority in the same village,Aktuk.[261]
The Finnish Tatars number approximately 600–700 today. Mixed marriages with the Finnish people have increased drastically, but the Tatar culture is still very active and alive according to its members. The Finnish Tatars have their own associations and a congregation. Many notable politicians have visited theFinnish-Islamic Congregation in Helsinki, such asRecep Tayyip Erdoğan.[262] A separate and smaller congregation is theTampere Tatar Congregation. Its imam during 1947–1975 was the respected theologianHabiburrahman Shakir[263].[261]
In 2024, Туңган як: Суоми (Tuñğan yaq: Suomi), a documentary about the modern Finnish Tatar community, made by Kazan Tatars Rədif Kaşapov and İlyas Gafarov was uploaded on Youtube.[264] The Turkish TRT Belgesel made a documentaryÖzü Türk: Finlandiya'daki Tatarlar in 2007.[265]
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