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Osrushana

Coordinates:39°46′12.4″N68°47′55.6″E / 39.770111°N 68.798778°E /39.770111; 68.798778
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Osrushana
Osrushana
Bunjikat, ancient capital of Osrushana
Osrushana is located in West and Central Asia
Osrushana
Location ofBunjikat, ancient capital of Osrushana
Show map of West and Central Asia
Osrushana is located in Tajikistan
Osrushana
Osrushana (Tajikistan)
Show map of Tajikistan
Alternative nameOsrushana
LocationTajikistan
Coordinates39°46′12.4″N68°47′55.6″E / 39.770111°N 68.798778°E /39.770111; 68.798778
TypeSettlement

Osrušana (Persian:اسروشنه) orUstrushana[a] was a formerIranian region[1] inTransoxiana, home to thePrincipality of Ushrusana, an important pre-Islamic polity ofCentral Asia. Oshrusana lay to the south of the great, southernmost bend of theSyr Darya and extended roughly fromSamarkand toKhujand. The capital city of Oshrusana wasBunjikat. The exact form of theIranian name Osrušana is not clear from the sources, but the forms given inHudud al-'alam, indicate an original *Sorušna.[1]

History

[edit]
Further information:Sogdia andPrincipality of Ushrusana

From the fifth to the seventh century CE, Ushrusana was part of the territory of theHephthalites, followed by theWestern Turkic Khaganate after 560 CE.[2] The Principality probably retained a certain level of autonomy throughout this period and was ruled directly by the afshins.[2]

The most famous afshin wasKhaydhar ibn Kawus al-Afshin. Knowledge of the ruling family of Ushrusana is derived from the accounts by Muslim historians such asal-Tabari,al-Baladhuri, andYa'qubi of the final subjugation of that region by theAbbasid Caliphate and the submission of its rulers toIslam.

When the first Muslim invasion of Persia took place underQutayba ibn Muslim (94-5/712-14), Ushrusana was inhabited by anIranian population[1] population.[3] The first invasion by the Muslims did not result in them controlling the area.[3]

According to theEncyclopedia of Islam:[3]

In 119 AH/737 AD the Turkic enemies of the governor Asad b. Abdallāh al-Ghasrī fell back on Usrūshana (al-Tabarī, ii, 1613).Nasr b. Sayyār subdued the country incompletely in 121/739 (al-Balādhurī, 429; al-Tabarī, ii, 1694), and the Afshin again made a nominal submission to Mahdī (al-Yaqūbī, Tarīkh , ii, 479).UnderMamūn, the country had to be conquered again and a new expedition was necessary in 207/822. On this last occasion, the Muslim army was guided by Haydar (Khedar), the son of the Afshīn Kāwūs, who on account of dynastic troubles had sought refuge in Baghdād. This time the submission was complete;Kāwūs abdicated and Haydar succeeded him, later to become one of the great nobles of the court of Baghdād under al-Mutasim, where he was known as al-Afshīn. His dynasty continued to reign until 280/893 (coin of the last ruler Sayr b. Abdallāh of 279 [892] in the Hermitage in St. Petersburg); after this date, the country became a province of the Sāmānids and ceased to have an independent existence, while the Iranian element was eventually almost entirely replaced by the Turkic.

Bunjikat wall painting of goddessNana, 8th-9th century.[4]
Fighting figure with bow and spear, Osrushana.

However, during the reign of the caliphal-Mahdi (775-85) the Afshin of Oshrusana is mentioned among several Iranian andTurkic rulers of Transoxania and the Central Asian steppes who submitted nominally to him.[5] But it was not untilHarun al-Rashid's reign in 794-95 thatal-Fadl ibn Yahya of theBarmakids led an expedition into Transoxania and received the submission of the ruling afshin, Karākana,[6] who had never previously humbled himself before any other potentate. Further expeditions were sent to Ushrusana by al-Ma'mūn when he was governor inMerv and after he had become caliph. The afshin Kavus, son of the afshin Karākana who had submitted to al-Fadl ibn Yahya, withdrew his allegiance from the Muslims; but shortly after Ma'mun arrived inBaghdad from the East (817-18 or 819-20), a power struggle and dissensions broke out among the ruling family.

Kawus' son afshin Khaydar became a general in the Abbasid army and fought against theKhurramites and their leader,Babak Khorramdin, inAzerbaijan (816-837). In 841, Khaydar was arrested inSamarra on suspicion of plotting against the Abbasids. A single location was used for the crucifixion of Khaydar, Maziyar, and Babak's corpses.[7] After his death, Ustrushana wasIslamified; Khaydar had preserved temples from ruin.[8]

There are indications that semi-autonomous Afshins continued to rule over the Ustrushana after control of the region was wrested from the Abbasids by theSaffarids and, soon after, theSamanid Empire.

Notes

[edit]
  1. ^Also known asOšrusana (اُشروسنه), "Istaravshan" (in present dayTajikistan), "Sudujshana", "Usrushana", "Ustrushana", "Eastern Cao", etc.

See also

[edit]

References & notes

[edit]
  1. ^abcC. Edmund Bosworth (2005), "Osrušana", inEncyclopaedia Iranica. Online Accessed November 2010[1] Quote 1: "The region was little urbanized, and it long preserved its ancient Iranian feudal and patriarchal society". Quote 2: "At the time of the Arab incursions into Transoxania, Osrušana had its own line of Iranian princes, the Afšins (Ebn Ḵordāḏbeh, p. 40), of whom the most famous was the general of the caliph Moʿtaṣem (q.v. 833-42), the Afšin Ḵayḏar or Ḥaydar b. Kāvus (d. 841; see Afšin)", "The region was little urbanized, and it long preserved its ancient Iranian feudal and patriarchal society."
  2. ^abDani, Ahmad Hasan; Litvinsky, B. A. (31 December 1996).History of Civilizations of Central Asia: The crossroads of civilizations, A.D. 250 to 750. UNESCO. p. 260.ISBN 978-92-3-103211-0.
  3. ^abcKramers, J.H. "Usrūshana". Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2007
  4. ^"Monumental painting in the palace complex of Bunjikat, the capital of medieval ustrushana 8th - early 9th centuries - ArtRussianBooks.com".www.artrussianbooks.com.
  5. ^Yaqubi, II, p.479.
  6. ^whose name, by inference from Tabari, III, p. 1066, was something like Kharākana; according to Gardīzī led. Habibi, p. 130
  7. ^Donné Raffat; Buzurg ʻAlavī (1985).The Prison Papers of Bozorg Alavi: A Literary Odyssey. Syracuse University Press. pp. 85–.ISBN 978-0-8156-0195-1.
  8. ^Guitty Azarpay (January 1981).Sogdian Painting: The Pictorial Epic in Oriental Art. University of California Press. pp. 19–.ISBN 978-0-520-03765-6.

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