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Universi Dominici gregis

From Wikipedia, the free encyclopedia
1996 apostolic constitution of Pope John Paul II
For the Mariological papal bull, seeDominici gregis.

Universi Dominici Gregis
Latin for 'The Lord's whole flock'
Apostolic constitution ofPopeJohn Paul II
Coat of arms of Pope John Paul II
Signature date 22 February 1996
SubjectPapal election
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← Nebbensis
Reipublicae Cechae seu Pragen. Pro fidelibus Byzantini ritus →
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Universi Dominici gregis is anapostolic constitution of theCatholic Church issued byPope John Paul II on 22 February 1996.[1] It supersededPope Paul VI's 1975 apostolic constitution,Romano Pontifici eligendo, and all previous apostolic constitutions and orders on the subject of theelection of the pope.[1]

Universi Dominici gregis ("the Lord's whole flock", from the opening statement "The Shepherd of the Lord's whole flock is the Bishop of the Church of Rome"), subtitledOn the Vacancy of theApostolic See and the Election of theRoman Pontiff, deals with the vacancy of theSee of Rome, i.e., thepapacy. The constitution modified, or in some cases confirmed, the rules for theconclave. It also clarified, during asede vacante, which matters could be handled by theCollege of Cardinals and which matters were reserved for the future pope.

The constitution was later amended byPope Benedict XVI with themotu propriosDe aliquibus mutationibus in normis de electione Romani pontificis in 2007 and byNormas nonnullas in 2013.[2][3]

Contents

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Universi Dominici gregis consists of an introduction followed by a body of 92 numbered sections, normally just one paragraph but occasionally more than one, and a concluding "Promulgation", which activates the document. The body is divided into two parts, but the 92 sections are numbered continuously.

Part One

During asede vacante, the College has no power in things which pertain to the pope during his lifetime or of his office. Any such act that the College exercises beyond the limits expressly permitted by this document is null and void.

  • To be eligible to vote, a cardinal must be no more than eighty years of age on the day before the death or resignation of the pope.[a]
  • The maximum number of cardinal electors who can participate in a conclave is 120.
  • A vote may or may not be taken on the afternoon of the first day. If such a vote occurs, only one vote shall take place and it is counted separately for purposes of determining when a change in the balloting requirements can be made, as explained elsewhere in this constitution.
  • Excluding the afternoon of the first day, a maximum of four votes are taken each day, two votes in the morning and two in the afternoon.
  • On the first 33 ballots taken (or 34, if a ballot was cast on the afternoon of the first day), a pope shall be elected by a vote of two-thirds of those participating in the conclave. Thereafter, an absolute majority of the conclave participants may change the rule that a two-thirds vote is required for election to a different threshold, but a valid election always requires an absolute majority of the votes. (This was later modified by Benedict XVI.)
Part Two

Chapter II deals with arrangements involving the public viewing and burial of the deceased pope and matters after his death and it provides for the organization of the College into a General Congregation and a Particular Congregation.

  • The General Congregation consists of the entire College of Cardinals. Attendance at meetings is mandatory for all cardinals who have arrived at the Vatican to participate in the selection of the new pope except for those over age 80, whose attendance is optional. This Congregation handles matters of major importance that cannot be handled by the Particular Congregation.
  • The Particular Congregation consists of theCardinal Camerlengo and three Cardinals, one from each order chosen by lot from the General Congregation. Except for the Camerlengo, the term of each of these three cardinals is three days. This Congregation handles routine matters. Any decision of a Particular Congregation cannot be changed by a later Particular Congregation, but only by a majority vote of the General Congregation.

Major changes

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Secrecy

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Strict secrecy is to be ensured throughout the process. Anyone violating the security of theVatican, introducing recording equipment, or communicating with a cardinal elector in any way, risksexcommunication. Other penalties are at the discretion of the incoming Pope. Participants are required to take oaths of secrecy.

Methods of election

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Previously, in addition to secret ballot two other methods were allowed for the conduct of the election. A committee of nine to fifteen unanimously chosen cardinals might have been delegated, to make the choice for all (election bycompromise,per compromissum). Alternatively, formalballots could be discarded: inelection byacclamation (per acclamationem seu inspirationem), the electors simultaneously shouted out the name of their preferred candidate.

Both of these methods were abolished in 1996: the rationale given was that either compromise or acclamation would not require each cardinal to express his preference. Also, these two methods tended to producecontroversy, and in any case neither had been used for centuries: the last compromise election was ofPope John XXII in 1316, and the last affirmation (acclamation) election was ofInnocent XI in 1676.

As a result, election by secret ballot is now the sole method of electing a Pope, noting this was thede facto situation since 1689.

Living quarters

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Universi Dominici gregis provided that Cardinals would be housed inDomus Sanctae Marthae, a building withdormitory type accommodation built within the Vatican City. Previously Cardinals were housed in improvised accommodations which were often noted for not being particularly comfortable.

Other

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  • New voting procedures allowed for the election of a pope by a simple majority in certain circumstances.
  • For the first time in centuries cardinals were to be housed in apartments separate from theSistine Chapel.
  • The method by which a pope symbolically took office was made less specific. Whereas Pope Paul'sRomano Pontifici Eligendo spoke of acoronation, the new apostolic constitution referred to the "inauguration of the pontificate" without choosing between an enthronement ceremony, apapal coronation or thepapal inauguration used since 1978.[b]
  • The document anticipated the possibility of a papal resignation when specifying that the procedures it prescribes should be observed "even if the vacancy of the Apostolic See should occur as a result of the resignation of the Supreme Pontiff".(para. 77)

Later use and amendment

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Main article:Papal election reforms of Pope Benedict XVI

The onlypapal election held under these rules without amendment was that of2005 that chose John Paul's successorBenedict XVI.

On 11 June 2007,Pope Benedict XVI reinstated the requirement that a papal election require a two-thirds majority regardless of the number of ballots taken.[5]

After Pope Benedict XVI announced his resignation, on 25 February 2013, he issued another decree,Normas nonnullas, which allowed the College of Cardinals to bring forward the start of a conclave once all cardinals electors are present or delay the start a few days if serious reasons justify the change in scheduling. He also amended the rules to declare automatic excommunication of any non-cardinal who broke the oath of secrecy of the College of Cardinals during the proceedings. Previously any such person was subject to punishment at the discretion of the new pope.[6] The new rules were first applied in the2013 conclave that electedPope Francis.

See also

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Notes

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  1. ^This was a slight change from Paul VI'sIngravescentem aetatem (1970), which set the 80-year age based on the start of the conclave rather than the day of the pope's death or resignation.
  2. ^In hisinauguration homily, Pope John Paul II said: "In past centuries, when the Successor of Peter took possession of his See, thetriregnum or tiara was placed on his head. The last Pope to be crowned was Paul VI in 1963, but after the solemn coronation ceremony he never used the tiara again and left his Successors free to decide in this regard. Pope John Paul I, whose memory is so vivid in our hearts, did not wish to have the tiara; nor does his Successor wish it today. This is not the time to return to a ceremony and an object considered, wrongly, to be a symbol of the temporal power of the Popes.[4]

References

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  1. ^abPope John Paul II (22 February 1996)."Universi Dominici Gregis".The Holy See. Libreria Editrice Vaticana. Retrieved9 September 2017.
  2. ^Benedict XVI."De aliquibus mutationibus in normis de electione romani pontificis". Retrieved23 February 2025.
  3. ^Benedict XVI."Normas nonnullas". Retrieved23 February 2025.
  4. ^Pope John Paul II (22 October 1978)."Homily of His Holiness Pope John Paul II for the inauguration of his pontificate". Libreria Editrice Vaticana. Retrieved4 December 2017.
  5. ^"De aliquibus mutationibus in normis de electione Romani Pontificis, die XI m. Iunii, a. MMVII - Benedictus XVI" (in Latin). Libreria Editrice Vaticana. 11 June 2006. Retrieved12 March 2013. Includes links to translations in French and German.
  6. ^"Apostolic Letter Issued Motu Proprio on Certain Modifications to the Norms Governing the Election of the Roman Pontiff". Libreria Editrice Vaticana. 22 February 2013. Retrieved12 March 2013.

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