| Udāna | |
|---|---|
| Type | Canonical text |
| Parent | Khuddaka Nikāya |
| Attribution | Bhāṇaka |
| Commentary | Paramatthadīpanī (Udāna-aṭṭhakathā) |
| Commentator | Dhammapāla |
| Abbreviation | Ud |
| Pāli Canon |
|---|
| Theravāda Buddhism |
TheUdāna is aBuddhist scripture, part of thePali Canon ofTheravada Buddhism. It is included in theSutta Pitaka'sKhuddaka Nikaya. The title might be translated "inspired utterances". The book comprises 80 such utterances, most in verse, each preceded by a narrative giving the context in which the Buddha uttered it.
The famous story of theBlind men and an elephant appears in Udana, underTittha Sutta (Ud. 6.4).[1]
The Udana is composed of eight chapters (vagga) of ten discourses each. The chapter titles are:
Each discourse includes a prose portion followed by a verse. At the end of each prose section, as prelude to the verse, the following formulaic text is included:
Then, on realizing the significance of that, the Blessed One on that occasion exclaimed:[2] An alternate translation could be:Then, upon realizing the significance of that, the Blessed One on that occasion exclaimed this inspired utterance (udāna): | Atha kho bhagavā etam-atthaṃ viditvā tāyaṃ velāyaṃ imaṃ udānaṃ udānesi:[3] |
It is from such "exclamations" (udāna) that the collection derives its name.
This is one of theearlier Buddhist scriptures,[4] A recent analysis concludes that the text of the Pali discourses, including the Udāna, was largely fixed in its current form, with only small differences from the modern text, by the first century B.C.E.[5]
Hinüber identifies this type of discourse (although not necessarily the existing collection itself) as being part of the pre-canonicalnavaṅga (Pali for "nine-fold") which classified discourses according to their form and style, such asgeyya (mixed prose and verse),gāthā (four-lined couplets),udāna (utterances) andjātaka (birth story).[6]
Within Buddhist literature, about a fourth of the Udana's prose sections correspond to text elsewhere in the Pali Canon, particularly in theVinaya. In addition, in regards toTibetan Buddhist literature, von Hinüber suggests that the Udana formed the original core of the SanskritUdānavarga, to which verses from theDhammapada were added.[7]
In terms of non-Buddhist texts, some Udana concepts can be found in theVedanticUpanishads and inJain texts.[8]