| Ucchuṣma | |
|---|---|
 TheWisdom King Ucchuṣma. | |
| Sanskrit | उच्छुष्म (IAST:Ucchuṣma) |
| Chinese | 烏樞沙摩 (Pinyin:Wūshūshāmó) 穢跡金剛 (Pinyin:Huìjì Jīngāng) 火頭金剛 (Pinyin:Huǒtóu Jīngāng), etc. |
| Japanese | 烏枢沙摩明王,烏芻沙摩明王, etc. (romaji:Ususama Myō'ō,Usushama Myō'ō, etc.) 穢跡金剛 (romaji:Eshaku Kongō) 火頭金剛 (romaji:Katō Kongō), etc. |
| Korean | 오추사마명왕 (RR:Ochusama Myeongwang) 예적금강 (RR:Yejeok Geumgang) 화두금강 (RR:Hwadu Geumgang), etc. |
| Tibetan | Wylie: Khro bo sMe brtzegs mNol ba med pa sMe ba brtsegs pa |
| Vietnamese | Ô Xu Sa Ma Minh Vương Uế Tích Kim Cương, etc. |
| Information | |
| Venerated by | Mahayana,Vajrayana |
| Attributes | Destroyer ofdefilements Toilet god |
 Religion portal | |
Ucchuṣma (Chinese:穢跡金剛;pinyin:Huìjì Jīngāng;Rōmaji:Eshaku Kongō) is aVidyārāja inMahayana andVajrayana Buddhism.
Ucchuṣma's full name in Sanskrit sources isVajra Krodha Mahābala Ucchuṣma (lit. "Great Strength Furious Diamond Ucchuṣma"). In Chinese, this is translated as 大力威怒金刚烏芻使摩 (pinyin:Dàlì Wēinù Jīngāng Wūchúshǐmó), from the Chinese version of theSūtra of Mahābala and the Tibetan version of theĀrya-Mahābalanāma Mahāyāna Sūtra.
Ucchuṣma is known by various epithets and names in Chinese and Japanese Buddhism, which developed due to controversy surrounding the negative associations with impurities surrounding some of his names.
According to theŚūraṅgama Sūtra, Shakyamuni Buddha asked thebodhisattvas andarhats to present their methods of understanding the ultimate truth. The eighteenth person to present his character was Ucchuṣma. The Sūtra states:
TheUcchuṣma Vajrapāla Sūtra asserts that Ucchuṣma is actually the Vajra manifestation of Shakyamuni Buddha. Legend has it that when Shakyamuni Buddha was about to enter into Nirvana, all heavenly beings, with the exception of the ‘Spiral Hair-knot Brahma King’, came to pay their respect to Buddha. The Brahma King was in fact enjoying himself with the heavenly maidens in his own celestial palace. The heavenly gods, being unhappy with the arrogance of the Brahma King, went to his abode and try to persuade him to attend the Dharma assembly. Upon reaching his palace however, the gods found themselves trapped in the defiled energy cast by the supernatural powers of the king. Even some of the Vajra Deities (金剛神) who were later sent to apprehend the Brahma King were imprisoned by the foul forces as well.
When Shakyamuni Buddha came to learn of this, He employed His Original Wisdom (本智), and the Light of Perpetual Joy and Pliancy was emitted from His heart. Ucchuṣma Vajrapāla (穢跡金剛) soon appeared from amidst the revolving radiance of the Buddha’s heart, and ascended to the celestial palace of the Brahma King. Despite the defiled energy hurled at Him by the Brahma King, Ucchuṣma was unharmed as he immediately turned these forces of contamination into ordinary soil. In no time, the Brahma King was subdued and brought to the feet of Shakyamuni Buddha. For this reason, Ucchuṣma is also known as the "Filth-Eliminating Vajrapāla" (不淨金剛).[2][unreliable source?]
According to theUcchuṣma Vidyārāja Dhāraṇi, the mantra provided should be recited forty thousand times by any good man or good woman who is besieged with ailments inflicted by evil spirits. On the tenthday of purification, it should be recited one thousand eight times resulting in the removal of myriad afflictions. The mantra is as follows:
The short dhāraṇi of Ucchuṣma Vajrapāla:
Mantras for other purposes:
In China, Ucchuṣma is mainly venerated by theChan tradition who mainly venerates him for his role in the Śūraṅgama Sūtra. He has also penetrated into the traditions of the other schools of Buddhism, such asTiantai,Huayan andPure Land Buddhism, as well asTaoism andpopular religion. Known in particular as a scatological, obstetrical, and talismanic god, Ucchuṣma has often been invoked in therapeutic, exorcistic, birth and āveśa, or spirit possession, rituals in imperial China. Starting from thelate Tang period, he gradually increased in popularity outside of his marginal position in maṇḍalas, eventually thriving as an independent protector deity with his own cult.[5] He is seen as a manifestation ofShakyamuni Buddha. His statue can be found in certain temples, usually enshrined in the Mahavira Hall.
In theFujian region ofMainland China as well asTaiwan, Ucchusma is also one of the deities who are regularly invoked by Buddhist adepts and Taoist ritual masters in various ritualistic ceremonies, including rites of exorcism. The tradition of performing these rituals, as well as the liturgical works on which the rituals are based on, have a history dating back to at least theearly Ming period.[6]
In addition, Ucchusma is sometimes paired or identified withGuhyapāda, who is commonly known in Chinese asMìjī Jīngāng (密跡金剛).[7] In a thirteenth-century Chinese long gāthā elaborating on the two major scriptures relating to Ucchusama, theHuiji Jin’gang Shuo Shentong Daman Tuoluoni Fashu Lingyao Men (穢跡金剛說神通大滿陀羅尼法術靈要 門經; lit "The Scripture of the Numinous and Essential Gate to the Ritual Techniques of the Great Perfection Dhāraṇī of Supernatural Power as Spoken by the Vajra-being of Impure Traces"; T. 1228), and theHuiji Jin’gang Jin Baibian Fajing (穢跡金剛禁百變法經; "The Scripture of the Rites of the Vajra-being of Impure Traces for Binding the Hundred Transformations"; T. 1229), Ucchuṣma’s Chinese nameHuìjì Jīngāng was changed toMìjī Jīngāng due to negative connotations associated with the former name. In theChongbian Zhutian Zhuan (重編諸天傳; lit "Recompiled Biographies of Devas and Devīs") from the Southern Song period, one of the Sanskrit transliterations given for Guhyapāda is Ucchuṣma.[8] In a repentance ritual for theŚūraṅgama Sūtra, both Guhyapāda and Ucchusama were invoked as a pair.[9] The two wrathful deities were also sometimes found standing opposite each other at the entrances of some monasteries.[10][11]
In Japan, Ucchuṣma is venerated in several schools of Buddhism, includingTendai,Shingon,Zen andNichiren. He is recognized as a guardian of thebathroom, where his effigy is often present. He is known to the general public for his powers of purification of the unclean, in particular in respect to sexual diseases.[12][13]
Ucchuṣma was also thought to be able to change a female fetus into a male one.[14]
A non-exhaustive list of temples that enshrine Ucchuṣma are as follows, arranged according to tradition:
Media related toUcchusma at Wikimedia Commons| Buddhas 如来部 (Nyorai-bu) |  | |
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| Bodhisattvas 菩薩部 (Bosatsu-bu) | ||
| Wisdom Kings 明王部 (Myōō-bu) | ||
| Heavenly deities 天部 (Ten-bu) |
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| Circumstantial appearances 垂迹身部 (Suijakushin-bu) |
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| Religious masters 高僧・祖師部 (Kōsō・Soshi-bu) | ||
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