Tuor Eladar andIdril Celebrindal are fictional characters fromJ. R. R. Tolkien'sMiddle-earthlegendarium. They are the parents ofEärendil the Mariner and grandparents ofElrondHalf-elven: through their progeny, they become the ancestors of theNúmenóreans and of the King of the Reunited KingdomAragorn Elessar. Both characters play a pivotal role inThe Fall of Gondolin, one of Tolkien's earliest stories; it formed the basis for a section in his later work,The Silmarillion, and was expanded as a standalone publication in 2018.

Tuor and Idril's marriage was one of only three between Men andElves in Tolkien's writings. Scholars have compared Tuor toOdysseus inGreek mythology, and toAeneas inRoman mythology, while Idril's story has been likened to those ofCassandra and ofHelen of Troy.

Tuor Eladar, also known as Ulmondil ("The Blessed ofUlmo"), is the central character ofThe Fall of Gondolin.^[1] He is a great hero of the Third House ofMen in theFirst Age ofMiddle-earth, the only son of Huor and Rían and the cousin of the ill-fatedTúrin Turambar. Huor is killed covering the retreat ofTurgon, King of Gondolin, in the Battle of Tears Unnumbered, theNírnaeth Arnoediad. Rían, having received no news of her husband, becomes distraught and wanders into the wild. She is taken care of by the localGrey-elves, and before the end of the year she bears a son and calls him Tuor. But she delivers him to the care of the Elves and departs, dying upon the lonely green grave-mound, the Hill of the Slain, at the site of the Battle of Tears Unnumbered.^{[T 1]}

Tuor is fostered by the Elves in the caves of Androth in the Mountains of Mithrim, in theHithlum region ofBeleriand, living a hard and wary life. When Tuor is sixteen their leader Annael decides to leave, but during the march his people are scattered. Tuor is captured by the Easterlings, Men who had been sent there by the Dark LordMorgoth and who had cruelly oppressed the few people left there. After three years of thraldom under Lorgan the Easterling, Tuor escapes and returns to the caves.^{[T 1]}

For four years he lives as an outlaw, seeing no way of escape from the region of Dor-lómin, which is bordered by mountains. He kills many of the Easterlings that he comes upon during his journeys, and his name is feared. Meanwhile, the godlikeValaUlmo, Lord of Waters, hears of Tuor's plight and chooses Tuor to bear a message of warning to Turgon, Lord of the Hidden City ofGondolin. By Ulmo's power a spring near Tuor's cave overflows, and following the stream Tuor crosses Dor-lómin to the mountains of Ered Lómin. Under the guidance of two Elves sent there by Ulmo,Gelmir and Arminas, he passes through the ancient Gate of the Noldor into the land ofNevrast, becoming the first Man to reach the shore of the Great Sea,Belegaer. From there he is led by seven swans, arriving at last at Turgon's old dwellings at Vinyamar.^{[T 1]}

Tuor finds arms and armour in the ruins of Vinyamar, and meets Ulmo himself on the seashore. Ulmo appoints Tuor to be his messenger, and tells him to seek King Turgon in Gondolin. He gives Tuor the Elf Voronwë as his guide. Voronwë leads Tuor along the southern slopes ofEred Wethrin, and they catch a brief glimpse of Tuor's cousin Túrin near the Pools of Ivrin, the only time the paths of the two ever cross. Journeying through the harsh winter, they reach the hidden city of Gondolin. Tuor tells Turgon of Ulmo's warning that Morgoth now knows of Gondolin's existence, and is about to destroy it, but Turgon refuses to abandon the city.^{[T 1]}

Tuor remains in the city and falls in love with Turgon's only child, Idril Celebrindal, whose mother Elenwë died crossingthe northern ice during the Elves' return fromValinor. In contrast to the firstunion of Elves and Men, that betweenLúthien and Beren, Tuor and Idril are allowed to marry without difficulty. Their wedding is celebrated with great mirth and joy, as King Turgon had grown fond of Tuor. He makes Tuor the leader of the House of the Swan Wing, one of the twelve houses of Gondolin. Turgon also remembers the last words of Huor, which prophesied that a "star" would arise out of his and Turgon's lineage which would redeem the Children of Ilúvatar (Elves and Men) from Morgoth. However, the marriage angers Turgon's influential nephew Maeglin, who had desired Idril for himself. Maeglin defies Turgon's order to stay within the mountains, and is captured byOrcs during a trip to gather resources. Morgoth promises Maeglin both Gondolin and Idril in return for telling him where the hidden city is. Noticing that Maeglin is behaving suspiciously, Idril decides to construct a secret passage out of Gondolin.^{[T 1]}

During the ensuing sack of Gondolin, Tuor defends Idril and their only childEärendil fromOrcs and the traitorous Maeglin, who threatens to murder the child by throwing him from the city wall. After killing Maeglin, they lead a remnant of the people of Gondolin to escape through the secret passage. In the mountain heights they meet aBalrog, whichGlorfindel, chief of the House of the Golden Flower, fights and defeats. They reach the estuary of theMouths of Sirion; Tuor and his people live there for a while, also founding a town on the Isle of Balar.^{[T 1]}

Longing for the Sea, Tuor builds the shipEärramë ("Sea-wing"). He and Idril sail to the West; the Elves and Men of Beleriand believe that the two of them arrived inValinor, bypassing theBan of the Valar that prohibited mortals from entering the Undying Lands, and that Tuor alone of Men is allowed to be treated as an Elf. Eärendil inherits the Elfstone Elessar from Idril; it is a magical green gem which bestows healing powers on those who touch it. The Elfstone is passed down to their descendantAragorn by the end of the Third Age, as narrated inThe Lord of the Rings; when he becomes king, he takes the name Elessar.^{[2][3][T 1]}

• Illustrations byTom Loback, 2007
• 
  The wedding of Tuor and Idril
• 
  Battle forGondolin:
  Tuor kills the Orc Othrod

The story of Tuor and Idril is told briefly in the 23rd chapter ofThe Silmarillion, which recounts the fall of theNoldor city ofGondolin.^{[T 1]} A very early version, written circa 1916–17, is found inThe Book of Lost Tales.^{[T 4]} The start of a more complete and developed narrative, which Tolkien began after finishingThe Lord of the Rings in the 1950s, is included inUnfinished Tales. However, the narrative gets no further than Tuor's first sight ofGondolin.^{[T 5]}

In the originalFall of Gondolin story, Tuor is said to have carriedan axe namedDramborleg, "Thudder-Sharp", that "smote both a heavy dint as of a club and cleft as a sword". Later writings state that the Axe of Tuor is preserved inNúmenor as an heirloom of the Kings.^{[T 6]}

Scholars have stated that Tuor demonstrated wisdom by listening to his wife, whose wise counsel is her defining trait, whereas a leader of greater stature likeThingol, the Elvenking of Doriath, was brought low by his recklessness and pride.^[4] Jennifer Rogers writes inTolkien Studies thatChristopher Tolkien seamlessly introduces the story in his bookThe Fall of Gondolin by providing short extracts of his father's 1926 "Sketch of the Mythology" and "The Flight of the Noldoli from Valinor", thus setting "Tuor's story in the context of theDoom of Mandos and theOath of Fëanor", in other words within thelegendarium.^[5] TheTolkien scholar Linda Greenwood notes that Tuor is the only mortal Man in the legendarium permitted to live as an immortal.^[6] Tolkien suggests an explanation in a letter, namely thatEru Ilúvatar, the One God, directly intervenes as a unique exception, just as inLúthien's assumption of a mortal fate.^{[T 7]}

David Greenman, inMythlore, compares Tuor both with the Hobbit heroes ofThe Lord of the Rings, and with classical heroes:^[7]

Tolkien's biographerJohn Garth writes in his bookTolkien's Worlds that the windswept treeless hills ofNevrast, where Tuor reaches the cliffs and becomes the first Man to see the sea in the legendarium, are "perfectlyCornish". Garth notes that Tuor stands there at sunset with his arms outspread until the sea-Vala Ulmo appears from the water to prophesy the birth of Tuor's son Eärendil, who ends up with aSilmaril in the sky as the Evening Star.^[8] The German artistJenny Dolfen has painted the scene in her 2019 "And His Heart Was Filled With Longing" as a Cornish landscape, with Tuor surrounded by seagulls.^[8][9] Garth states that this means that the Evening Star was not in the western sky that Tuor saw, whereas when Tolkien visited theLizard peninsula in Cornwall in 1914, the planet had risen and set "due west", an uncommon sight. A few weeks later, Tolkien wrote the first poem of his legendarium, "The Voyage of Earendel the Evening Star".^[8]

The Tolkien scholar Melanie Rawls identifies Idril as a female character with agency in Tolkien's works: she is shown to be capable of taking action once she has achieved understanding.^[10] Idril counsels her father, Turgon, who "is very masculine and in need of a feminine counterpart", in his rule of Gondolin. Rawls states, too, that Idril is a "well-balanced personality", and that Tuor, who combines masculine (warrior) and feminine (counsellor) qualities, "matches her well".^[10] InTor.com's series on the people of Middle-earth, Megan N. Fontenot praises the characterisation of Idril's wisdom and forbearance as told in the story of the Fall of Gondolin. In Fontenot's view, Idril's story represents "a significant milestone in Tolkien's storytelling career", as she saw in it many echoes of several other female characters of Middle-earth.^[2]

Greenman compares and contrasts Idril's part in the story toCassandra andHelen of Troy, two prominent female figures in accounts of theTrojan War: like the prophetess, Idril had a premonition of impending danger and like Helen, her beauty played a major role in instigating Maeglin's betrayal of Gondolin, which ultimately led to its downfall and ruin. Conversely, Greeman notes that Idril's advice to enact a contingency plan for a secret escape route out of Gondolin was heeded by her people, and that she had always rejected Maeglin's advances and remained faithful to Tuor.^[7]

In Tolkien'sfictional language ofSindarin, the name Idril is a form of theQuenya nameItarillë,Itarildë, orItaril, meaning "sparkling brilliance".^{[T 8]} The epithetCelebrindal means "Silverfoot": according to the earlySketch of the Mythology (the first version of theSilmarillion from 1926), she was so named "for the whiteness of her foot; and she walked and danced ever unshod in the white ways and green lawns of Gondolin." Tolkien describes her thus in this text: "Very fair and tall was she, well nigh of warrior's stature, and her hair was a fountain of gold."Christopher Tolkien comments that this description may be the prototype of that ofGaladriel.^{[T 9]} The account is present in the earliest form of the storyThe Fall of Gondolin, in which "the people called her Idril of the Silver Feet in that she went ever barefoot and bareheaded, king's daughter as she was, save only at pomps of theAinur"; then she is calledTalceleb orTaltelepta.^{[T 1]}

Tolkien suspected that his fellow writer and friendC.S. Lewis had borrowed his ideas; he felt that the characters of Tor and Tinidril in Lewis'Perelandra orVoyage to Venus, published byThe Bodley Head in 1943, had a "certain echo of Tuor and Idril", and that Tinidril in particular was a pastiche of both Idril and Tinúviel, an earlier version of his Lúthien character.^[11]

InPeter Jackson'sfilm adaptations of Tolkien's Middle-earth, Idril was supposed to be the original owner of the swordHadhafang, an original invention by the affiliated production companyWeta Workshop.^[12] It is wielded by Idril's descendantsElrond andArwen in certain scenes of bothThe Lord of the Rings andThe Hobbit film series.^[13]

• Carpenter, Humphrey, ed. (2023) [1981].The Letters of J. R. R. Tolkien: Revised and Expanded Edition. New York:Harper Collins.ISBN 978-0-35-865298-4.
• Tolkien, J. R. R. (1955).The Return of the King.The Lord of the Rings. Boston:Houghton Mifflin.OCLC 519647821.
• Tolkien, J. R. R. (1977).Christopher Tolkien (ed.).The Silmarillion. Boston:Houghton Mifflin.ISBN 978-0-395-25730-2.
• Tolkien, J. R. R. (1980).Christopher Tolkien (ed.).Unfinished Tales. Boston:Houghton Mifflin.ISBN 978-0-395-29917-3.
• Tolkien, J. R. R. (1984b).Christopher Tolkien (ed.).The Book of Lost Tales. Vol. 2. Boston:Houghton Mifflin.ISBN 0-395-36614-3.
• Tolkien, J. R. R. (1996).Christopher Tolkien (ed.).The Peoples of Middle-earth. Boston:Houghton Mifflin.ISBN 978-0-395-82760-4.
• Tolkien, J. R. R. (1986).Christopher Tolkien (ed.).The Shaping of Middle-earth. Boston:Houghton Mifflin.ISBN 978-0-395-42501-5.

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