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Tumbuka mythology

From Wikipedia, the free encyclopedia
Ethnic group living in Malawi, Zambia, and Tanzania
Part ofa series on
African traditional religions
A traditional Kanaga mask
Education
This article is part of a series on the
History of the
Tumbuka people
Flag of Malawi
MudalaMulonga Mbulalubilo
Early settlements and regional states before c.1400
Nkhamanga era (Kamanga polities) c.1400–1700
    Consolidation in Northern Malawi (Henga/Phoka areas) c.1500–1700
Trade, migrations & neighboring influences 1700–1830
    Coastal–hinterland trade links via Lake Malawi corridor 1700s
Disruption & reconfiguration (Ngoni incursions) 1835–1900
    Refuge, alliances, and re-settlement across present Malawi/Zambia/Tanzania mid-1800s
Colonial era (Nyasaland &North-Eastern Rhodesia/Northern Rhodesia) 1891–1964
    Mission education & literacy in Chitumbuka 1890s–1950s
    Central African Federation period 1953–1963
Independence & nation-building 1964–1994
    Cultural safeguarding (e.g.,Vimbuza,Gonapamuhanya,Fwemba,Kulonga,Mganda) 1960s–1990s
Multiparty era & cultural revival 1994–present
    Cross-border identity in Malawi–Zambia–Tanzania–Zimbabwe 1990s–present
Topics
Places
Territorial evolution & movements
  • Early Nkhamanga/Henga/Phoka heartlands
  • Lake Malawi corridor exchanges
  • Colonial boundaries shaping cross-border Tumbuka identity
Core regions
Notable localities
Ceremonies & heritage sites
Persecution

TheTumbuka are an ethnic group living inMalawi,Zambia, andTanzania. InTumbuka mythology, Chiuta (meaning "Great Bow") is the Supreme Creator and is symbolised in the sky by the rainbow.

Tumbuka has many myths that constitute part of the Tumbuka cultural heritage. These myths, told around fires at night, often to the accompaniment of drumming and choral responses, aim to teach children moral behavior and to entertain.

Most of these myths have been weakened or lost over time, but many still remain; thesevidokoni (stories) have a moral behind them.

There are three animals mentioned more than any others in Tumbuka mythology and these arefulu (tortoise),kalulu (hare), andchimbwi (hyena). Fulu is considered the wisest animal, chimbwe the villain, and kalulu the clevertrickster and manipulator who can only be defeated by fulu.

Deities

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Chiuta

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Chiuta, is the supreme deity figure in the traditional religions of the Tumbuka people, who resides in present-day Malawi.[1] Chiuta is also sometimes known by the following names: Mulengi, Mwenco, and Wamtatakuya.[2]

Chiuta is omnipresent, though shapeless.[1] Though prayers can be made directly to Chiuta, ancestors and spirits play a large part in determining whether these prayers would be fulfilled. Offerings and appeals to ancestors and spirits can help sway their favors.[3] Chiuta is associated with several natural phenomena that occurs from the sky, such as rain and thunderstorm.[4]

Chiutacode: nya promoted to code: ny is also used to refer to the supreme being inChewa traditional religion.[5]

Legends

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Creation of the universe

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In the beginning, it is said that only earth and Chiuta existed. The earth was empty, and there was no body of water in its surface. Then Chiuta summoned the clouds, rain, and lightning to fall on earth. Later, Chiuta also went down to earth, followed by the first humans and all the animals.[6]

Origin of death

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There are two versions of the origins of death associated with Chiuta. According to Lynch and Roberts (2010), the first version involved a chameleon and lizard. The chameleon was supposed to bring a message to humans, that when they die, they would be reincarnated. On the other hand, the lizard's message would instead tell humans that their deaths are permanent. Unfortunately, the lizard was faster than the chameleon, and thus death became a permanent state.[1]

In the second version, told by Harvey (2005), the connection between the heavens, represented by the sky, and earth was cut when the humans discovered fire. Since all animals feared what the humans could do, they asked for Chiuta's help. Chiuta settled the issue, and tired from the conflict, decided to retreat to heavens and sever the connection between earth and heaven.[6]

References

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  1. ^abcLynch, Patricia Ann; Roberts, Jeremy (2010).African Mythology, A to Z. Infobase Publishing.ISBN 978-1-4381-3133-7.
  2. ^"Chiuta".Oxford Reference. Retrieved2021-05-13.
  3. ^Murphy, Conor; Tembo, Mavuto; Phiri, Adrian; Yerokun, Olusegun; Grummell, Bernie (2016)."Adapting to climate change in shifting landscapes of belief".Climatic Change.134 (1):101–114.doi:10.1007/s10584-015-1498-8.
  4. ^Asante, Molefi Kete; Mazama, Ama (2009).Encyclopedia of African Religion. SAGE.ISBN 978-1-4129-3636-1.
  5. ^Smith, B. W. (2005)."Kaphirintiwa – The Place of Creation (Central Africa)". In Taylor, Bron (ed.).The Encyclopedia of Religion and Nature: Volume 2. Continuum. pp. 951–2.
  6. ^abHarvey, Graham (2005-10-26).Animism: Respecting the Living World. Columbia University Press.ISBN 978-0-231-51027-1.

External links

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History
Language
Traditional dances
Festivals and ceremonies
Sub-ethnic groups
Language dialects
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