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Truth commission

From Wikipedia, the free encyclopedia
Commission tasked with discovering and revealing past wrongdoing
This article is about truth commissions in general. For specific commissions, seeList of truth and reconciliation commissions andTruth and Reconciliation Commission (disambiguation). For other uses, seeTruth Commission (disambiguation).
"Truth telling" redirects here. For the book, seeHenry Reynolds (historian).

A world map showing all the truth and reconciliation commissions inMuseum of Memory and Human Rights,Santiago, Chile

Atruth commission, also known as atruth and reconciliation commission ortruth and justice commission, is an official body tasked with discovering and revealing past wrongdoing by a government (or, depending on the circumstances,non-state actors also), in the hope of resolving conflict left over from the past. Truth commissions are, under various names, occasionally set up by states emerging from periods of internal unrest,civil war, ordictatorship marked by human rights abuses. In both theirtruth-seeking and reconciling functions, truth commissions have political implications: they "constantly make choices when they define such basic objectives as truth, reconciliation, justice, memory, reparation, and recognition, and decide how these objectives should be met and whose needs should be served".[1]

Definition

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According to one widely cited definition:

A truth commission (1) is focused on past, rather than ongoing, events; (2) investigates a pattern of events that took place over a period of time; (3) engages directly and broadly with the affected population, gathering information on their experiences; (4) is a temporary body, with the aim of concluding with a final report; and (5) is officially authorized or empowered by the state under review.[2]

The term used in theAustralian context of reconciliation with its Indigenous peoples istruth telling.

Functions

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Truth-seeking

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See also:Right to truth

As bodies mandated by governments, truth commissions constitute a form of "officialtruth-seeking".[2] Thus they can provide proof againstdenialism ofstate terrorism and other crimes andhuman rights abuses. Increasingly, supporters assert a "right to the truth" that commissions are well placed to carry forward. Truth commissions are sometimes criticised for allowing crimes to go unpunished, and creatingimpunity for serious human rights abusers. Their roles and abilities in this respect depend on their mandates, which vary widely.[3]

One of the difficult issues that has arisen over the role of truth commissions in transitional societies, has centered on what should be the relationship between truth commissions and criminal prosecutions.[4] While it is generally assumed that truth and reconciliation commissions could investigate on a larger number of crimes, they are less effective in pursuing criminal punishment. This leads to the idea that truth and reconciliation commissions are effective to heal large societal conflicts, but they should also be matched with criminal trials for the top criminal offenders.[5]

In general, truth commissions issue final reports which seek to provide an authoritative narrative of past events, which sometimes challenges previously dominant versions of the past. Truth commissions emphasizing "historical clarification" include theHistorical Clarification Commission in Guatemala with its focus on setting straight the former military government's version of the past, and theTruth and Justice Commission in Mauritius which focused on the legacy of slavery and indentured servitude over a long colonial period. TheCommission for Reception, Truth and Reconciliation in East Timor also aimed to tell a new "national narrative" to replace the version of history that had been prevalent under foreign rule.

Reconciliation

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Within the scope oftransitional justice, truth commissions tend to lean towardsrestorative rather thanretributive justice models. This means they often favour efforts to reconcile divided societies in the wake of conflict, or to reconcile societies with their own troubled pasts, over attempts to hold those accused of human rights violations accountable. Less commonly, truth commissions advocate forms ofreparative justice, efforts to repair past damage and help victims of conflict or human rights violations to heal.[6][7][8][9] This can take the form ofreparations to victims, whether financial or otherwise; official apologies; commemorations ormonuments to past human rights violations, or other forms. Reparations have been central, for instance, inMorocco's Equity and Reconciliation Commission.[citation needed]

Reconciliation forms a crucial aspect of most commissions. In some cases, peace agreements or the terms of transfers of power prevent court prosecutions and allowimpunity for former rulers accused of human rights violations or evencrimes against humanity, and truth commissions appear as the major alternative. In other cases, governments see the opportunity to unite divided societies and offer truth and reconciliation commissions as the way to reach that goal. Truth commissions formed part of peace settlements inEl Salvador,Congo,Kenya, and others.[citation needed]

Commissions often hold public hearings in which victims/survivors can share their stories and sometimes confront their former abusers. These processes sometimes include the hope of forgiveness for past crimes and the hope that society can thereby be healed and made whole again.[10] The public reconciliation process is sometimes praised for offering a path to reconciliation, and sometimes criticised by main stake holders (victim associations, relatives of the disappeared, ex-perpetrators) for promoting impunity and further traumatising victims.[11][by whom?]

On some occasions, truth commissions have been criticized for narrow mandates or lack of implementation after their reports.[3] Examples include Chad'sCommission of Inquiry into Crimes and Misappropriations committed by former president Hissene Habre and thePhilippines Truth Commission which has been criticized as selective justice. A short-livedCommission of Truth and Reconciliation in Yugoslavia never reported as the country that created it ceased to exist. In others, such asRwanda, it has been impossible to carry out commission recommendations due to a return to conflict.[citation needed]

History

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The first truth commissions did not use the name, but aimed to unearth the truth about human rights violations under military regimes, predominantly inLatin America. Bolivia established aNational Commission of Inquiry Into Disappearances in 1982 based on bringing together disparate sectors of society after the end of military rule, but the commission never reported. An earlier and perhaps the first such commission occurred in Uganda in 1974, and was known as the Truth Commission: Commission of Inquiry into the Disappearances of People in Uganda since 25 January 1971.

The first such commission to be effective was Argentina'sNational Commission on the Disappearance of Persons, created byPresident of ArgentinaRaúl Alfonsín on 15 December 1983. It issued theNunca Más (Never Again) report, which documentedhuman rights violations under the military dictatorship known as theNational Reorganization Process. The report was delivered to Alfonsín on 20 September 1984 and opened the door to theTrial of the Juntas, the first major trial held for war crimes since theNuremberg trials in Germany following World War II and the first to be conducted by a civilian court.

Ugandan presidentYoweri Museveni established the Commission of Inquiry into Violations of Human Rights (CIVHR) in 1986 to investigate human rights abuses under his predecessorsIdi Amin andMilton Obote. The commission suffered from under-resourcing and did not deliver its report until 1994.[12] In Chile, shortly after the country's return to democracy, aTruth and Reconciliation Commission was established in April 1990.[13] It was the first to use the name and most truth commissions since then have used a variation on the title. Other early commissions were established in diverse locations includingNepal (1990),El Salvador (1992),Guatemala (1994), andIreland (1994).

South Africa

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Main article:Truth and Reconciliation Commission (South Africa)

South Africa's truth and reconciliation commission was formed in 1995, in the aftermath ofapartheid, as a deal between the former white-minority regime and theAfrican National Congress. Formal hearings began on 16 April 1996.[citation needed] The ANC's call for "truth" about the apartheid years combined with the rulingNational Party's demand for amnesty for many of the perpetrators of apartheid to create the hybrid "truth and reconciliation" commission led byBishop Desmond Tutu. During the truth and reconciliation commission, there were three committees and 17 commissioners in total.[14] The three committees created were the Human Rights Violations, Amnesty, and the Rehabilitation and reparation committees.[14]

Approximately 7,000 individuals applied for amnesty, but only 10 percent received it.[15] Those who violated human rights and followed the criteria did receive it. The criteria required individuals to not only fully admit to their crimes, but also to prove that their crimes were politically motivated.[15] Those who supported the hybrid truth commission hoped it would heal the wounds of the past, give dignity to victims, and permit the emergence of a post-apartheid "rainbow nation" led byNelson Mandela. To further heal the wounds, the commission recommended that there be a "wealth tax", which would punish those who gained from apartheid, but South Africa never followed through.[15] South Africa has not formally inserted any reparation programs.[15] With South Africa being the first to mandate a truth and reconciliation commission, it has become a model for other countries.[15] Commissions have been widespread in the aftermath of conflict as components of peace agreements in Africa since the 1990s.

Other commissions

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Main articles:List of truth and reconciliation commissions,Truth and Reconciliation Commission (Canada),Truth and Reconciliation Commission (Germany),Valech Report,Panama Truth Commission, andSpecial Jurisdiction for Peace

Following South Africa's truth and reconciliation commission, many more truth commissions have been created and continue to be created.[15] These include repeat commissions in some countries where the first commission was constrained and new governments felt it had not carried out a full accounting for the past. It has become a model for other countries.[15] Commissions have been widespread in the aftermath of conflict as components of peace agreements in Africa since the 1990. For example,Congo andSierra Leone have used truth commissions. Chile's Commission for Truth and Reconciliation was followed by aCommission on Political Imprisonment and Torture in 2003. Approximately 3,000 people died or went missing during the years ofAugusto Pinochet's rule.[16] Pinochet's successor created the first commission in 1990.[16] In Brazil, theNational Truth Commission was proposed by the 3rd National Human Rights Program to investigate the crimes of the military dictatorship (1964–1985) and came into force in 2012.[17][18] The Nepalese Truth Commission was followed by a new commission in 2014; and there have been calls for a new truth commission to supplement thePanama Truth Commission established in 2000.

In Scandinavia, Nordic countries have set upSámi reconciliation commissions to investigate indigenous injustices.[19]

Germany has held two truth commissions on human rights violations in the former East Germany.

Reconciliation with indigenous peoples

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Commissions have also started to operate with targeted mandates related to Indigenous peoples or the aftermath ofcolonialism.

Australia

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See also:Reconciliation Australia,Indigenous treaties in Australia, andIndigenous Voice to Parliament

The term used in Australia is "truth telling", and calls for a truth-telling commission about past injustices have been made over a long period into the 21st century. TheCouncil for Aboriginal Reconciliation discussed the topic in a 2000 report which followed a nine-year process of community consultation about howAboriginal and Torres Strait Islander and non-Indigenous Australians could move forward together. TheReferendum Council, which was established to consult with Aboriginal and Torres Strait Islander peoples about their views on constitutional recognition, highlighted the importance of truth-telling in its 2017 final report.[20]

The Joint Select Committee on Constitutional Recognition relating to Aboriginal and Torres Strait Islander Peoples was appointed in March 2018, and presented its final report on 29 November 2018.[21][22] There were four recommendations in the report. Recommendation 3 was: "The Committee recommends that the Australian Government support the process of truth-telling. This could include the involvement of local organisations and communities, libraries, historical societies and Aboriginal and Torres Strait Islander associations. Some national coordination may be required, not to determine outcomes but to provide incentive and vision. These projects should include both Aboriginal and Torres Strait Islander peoples and descendants of local settlers".[23]

In October 2018 a symposium was held by theHealing Foundation andReconciliation Australia to share knowledge about the importance of truth telling, examine what truths need to be told in Australia, look at different truth-telling practices that might be applicable to Australia, and work on some guiding principles for future truth-telling processes. The symposium was attended by 60 experts, leaders and key stakeholders in the field.[24]

In July 2019,Minister for Indigenous Australians Wyatt gave an address to theNational Press Club, in which he spoke of the theme ofNAIDOC Week 2019: "Voice. Treaty. Truth.". With regard to truth-telling, he said he would "work on approaches to work on how we progress towards truth-telling".[25][26][27]

In July 2020, theVictorian Government became the first government in Australia to commit to the creation of a truth and justice commission, to "formally recognise historical wrongs and ongoing injustices". TheYoorrook Justice Commission aims to establish an official public record of the experience ofAboriginal Victorians since thestart of British colonisation in Victoria.[28] Its findings will include recommendations for reform and redress, and will inform Victoria's treaty negotiations.[29] In September 2023 Yoorrook proposed 46 recommendations to improve thechild protection and criminal justice systems in Victoria, including raising theage of criminal responsibility from 10 to 14 years of age.[30]

Canada

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Canada's Truth and Reconciliation Commission focused on the legacies ofCanadian Indian residential schools and Indigenous-settler relations. Canada had sanctioned a program that allowed the kidnapping of native children in order to assimilate them. The commission was established in 2006 as part of the settlement of a class-action lawsuit in which nearly 4,600 residential school survivors had sued the federal government.[31] In June 2015, the Canadian Truth and Reconciliation Commission released a summary report of its findings, concluding that the school system amounted tocultural genocide.[32] Estimates of the number of Indigenous children who died while attending these schools range from 3,200 to over 30,000.[33][34][35]

Norway

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See also:Truth and Reconciliation Commission (Norway)

In 2018, theNorwegian parliament commissionedThe Norwegian Truth and Reconciliation Commission to lay the foundation for recognition of the experiences of theSámi.

Sweden

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Sweden has faced criticism for itsSwedification policies, which began in the 1800s and lasted until the 1970s.[36] In 2020, Sweden funded the establishment of an independent truth commission to examine and document past abuse of theSámi by the Swedish.[37]

See also

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References

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  1. ^Bakiner, Onur (2016).Truth Commissions: Memory, Power, and Legitimacy. University of Pennsylvania Press.ISBN 9780812247626.
  2. ^abHayner, Priscilla B. (2010).Unspeakable Truths: Transitional Justice and the Challenge of Truth Commissions (2 ed.). New York: Routledge. pp. 11–12.ISBN 978-0415806350.
  3. ^abTavares Furtado, Henrique (8 May 2023)."The monstruous and the miscount: a radical theory of accountability".Critical Military Studies:1–16.doi:10.1080/23337486.2023.2210407.ISSN 2333-7486.
  4. ^Sunga, Lyal (2009). "Ten principles for reconciling truth commissions and criminal prosecutions". In Doria, José; Gasser, Hans-Peter; Bassiouni, M. Cherif (eds.).The Legal Regime of the International Criminal Court. Leiden: Brill. pp. 1071–1104.ISBN 978-9-0041-6308-9. Retrieved15 January 2020.
  5. ^Daniele Archibugi and Alice Pease,Crime and Global Justice: The Dynamics of International Punishment, (Polity Press, 2018).
  6. ^Gómez, Luisa Fernanda (4 December 2018)."¿Qué es la Comisión de la Verdad?".Colombia Check (in Spanish). Centro de Redacción. Retrieved15 January 2020.
  7. ^"Comisiones de la verdad: las víctimas cuentan sus historias" (in Spanish). Bogotá: Colombian Ministry of Justice. Retrieved15 January 2020.
  8. ^González, Eduardo; Varney, Howard, eds. (2013)."What Are Truth Commissions?"(PDF).Truth seeking: elements of creating an effective truth commission. Brasilia: Amnesty Commission of the Ministry of Justice of Brazil. pp. 9–12.OCLC 846188620. Retrieved15 January 2020.
  9. ^Salazar, Gustavo (14 June 2015)."¿Para qué sirve una Comisión de la Verdad?".Razón Pública (in Spanish). Retrieved15 January 2020.
  10. ^Amstutz, Mark R. (2005).The Healing of Nations: The Promise and Limits of Political Forgiveness. Rowman & Littlefield.ISBN 9780742535817.
  11. ^Furtado, Henrique Tavares (8 March 2022).Politics of Impunity. Torture, The Armed Forces and the Failure of Justice in Brazil. Edinburgh University Press.ISBN 978-1-4744-9150-1.
  12. ^Quinn, Joanna R. (2004). "Constraints: The Un-Doing of the Ugandan Truth Commission".Human Rights Quarterly.26:401–427.doi:10.1353/hrq.2004.0024.
  13. ^"Dto-355 09-May-1990 Ministerio del Interior, Subsecretaria del Interior". 9 May 1990.
  14. ^abInstitute of Justice and Reconciliation (2008),Truth Justice Memory: South Africa's Truth and Reconciliation Process [Introduction],archived from the original on 21 December 2021, retrieved8 July 2017
  15. ^abcdefgMoore, Jina (1 January 2010)."Truth Commissions".CQ Researcher by CQ Press.1:1–24 – via CQ Researcher.
  16. ^abSmith, David; Tremlett, Giles; Hodal, Kate; Franklin, Jonathan; Borger, Julian; Brodzinsky, Sibylla (24 June 2014)."Special report: Truth, justice and reconciliation".The Guardian.ISSN 0261-3077. Retrieved8 July 2017.
  17. ^Furtado, Henrique Tavares (8 March 2022).Politics of Impunity. Edinburgh University Press.ISBN 978-1-4744-9150-1.
  18. ^Furtado, Henrique (August 2017)."On demons and dreamers: Violence, silence and the politics of impunity in the Brazilian Truth Commission".Security Dialogue.48 (4):316–333.doi:10.1177/0967010617696237.ISSN 0967-0106.
  19. ^Brzozowski, Alexandra (7 April 2021)."Nordic countries set up Sámi reconciliation commissions to investigate indigenous injustices". Euractiv.com. Retrieved12 June 2022.
  20. ^"Truth-telling Central to Reconciliation Process".Reconciliation Australia. 10 May 2018. Retrieved17 July 2020.
  21. ^"6. Truth-telling".Parliament of Australia. 29 November 2018. Retrieved17 July 2020.The Joint Select Committee on Constitutional Recognition relating to Aboriginal and Torres Strait Islander Peoples was appointed by a resolution of appointment in March 2018.Complete report
  22. ^"What is 'truth-telling' and why does it matter to Indigenous Australians?".ANTaR. 4 February 2019. Retrieved17 July 2020.
  23. ^Parliament of the Commonwealth of Australia. Joint Select Committee on Constitutional Recognition relating to Aboriginal and Torres Strait Islander Peoples (November 2018).Final report. Commonwealth of Australia.ISBN 978-1-74366-926-6. Retrieved18 July 2020....licensed under the Creative Commons Attribution-Non-Commercial-NoDerivs 3.0 Australia License.PDF
  24. ^The Healing Foundation; Reconciliation Australia (2018)."Truth Telling Symposium Report: 5–6 October 2018"(PDF).
  25. ^Wyatt, Ken."National Press Club Address - 'Walking in Partnership to Effect Change'".Ministers Media Centre. Retrieved21 July 2020.
  26. ^Conifer, Dan (9 July 2019)."Indigenous constitutional recognition to be put to referendum in next three years, Minister promises".ABC News. Australian Broadcasting Corporation. Retrieved21 July 2020.
  27. ^Wyatt, Ken (10 July 2019)."Ken Wyatt speech: Indigenous Australians Minister's historic pledge for recognition".The Sydney Morning Herald. Retrieved21 July 2020.
  28. ^"Overview".Yoorrook Justice Commission. 7 September 2022. Retrieved15 September 2022.
  29. ^Australian Associated Press (26 April 2022)."Uncle Jack Charles makes history as first Indigenous elder to speak at Victorian truth-telling commission".The Guardian.Archived from the original on 14 September 2022. Retrieved14 September 2022.
  30. ^Ashton, Kate (4 September 2023)."Victorian Aboriginal truth-telling inquiry calls for major overhaul of justice systems".ABC News (Australia). Retrieved6 September 2023.
  31. ^King, Thomas (11 June 2015)."No Justice for Canada's First Peoples".The New York Times.ISSN 0362-4331. Retrieved8 July 2017.
  32. ^Truth and Reconciliation Commission of Canada: Calls to Action(PDF) (Report). Truth and Reconciliation Commission of Canada, 2012. Retrieved14 June 2015.In order to redress the legacy of residential schools and advance the process of Canadian reconciliation, the Truth and Reconciliation Commission makes the following calls to action.
  33. ^Tasker, John Paul (29 May 2015)."Residential schools findings point to 'cultural genocide', commission chair says". CBC News.Archived from the original on 18 May 2016. Retrieved1 July 2016.
  34. ^Smith, Joanna (15 December 2015)."Truth and Reconciliation Commission's report details deaths of 3,201 children in residential schools".Toronto Star.Archived from the original on 26 August 2016. Retrieved27 November 2016.
  35. ^Moran, Ry (5 October 2020)."Truth and Reconciliation Commission".The Canadian Encyclopedia.
  36. ^Rogers, John; Nelson, Marie C. (2003). ""Lapps, Finns, Gypsies, Jews, and idiots"? Modernity and the use of statistical categories in Sweden".Annales de démographie historique.1 (105):61–79.doi:10.3917/adh.105.79.
  37. ^"Sweden's Sami People to Set up Commission on Discrimination".U.S. News & World Report. Washington, D.C. Associated Press. 12 June 2020. Retrieved16 June 2020.

Further reading

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External links

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