This article includes a list ofgeneral references, butit lacks sufficient correspondinginline citations. Please help toimprove this article byintroducing more precise citations.(July 2011) (Learn how and when to remove this message)

Tonto Apache Tribe of Arizona Dilzhę́’é (Western Apache)
Indian reservation
Location of Tonto Apache Reservation
Federally recognized	October 6, 1972; 52 years ago (1972-10-06)[1]
Village[1]	Payson, Arizona
Government
• Chairman	Calvin Johnson[2]
Area [2]
• Total	85 acres (34 ha)
Population [2]
• Total	140
Demonym	Western Apache
Time zone	UTC−07:00 (MST)
Area code(s)	928

TheTonto Apache Tribe of Arizona orTonto Apache (Western Apache:Dilzhę́’é,Dilzhe'e, andDilzhe’eh Apache) is afederally recognized tribe ofWestern Apache people located in northwesternGila County, Arizona.^[2][3] The term "Tonto" is also used for their dialect, one of the three dialects of theWestern Apache language, a member ofSouthern Athabaskan language family. The Tonto Apache Reservation is the smallest land base reservation in the state of Arizona.^[2]

The nameDilzhę́’é is a Western Apache name that may translate as "people with high-pitched voices," but the etymology is unclear.

The Dilzhe’e Apache refer to themselves (endonym or autonym) asDilzhę́’é, as do theSan Carlos Apache. The Western Apache fromBylas use the wordDilzhę́’é to refer to both the San Carlos and Tonto Apache groups.

TheWhite Mountain Apache use the termDilzhę́’é to refer to the Bylas, San Carlos, and Tonto Apache. TheChiricahua called the Tonto Apache Ben-et-dine, Binii’e’dine’ orBíniʼ Ádinii ('brainless people, people without minds', i.e. 'wild, crazy, those whom you don't understand').^[4] The neighboring Western Apacheethnonym for them was Koun'nde ('wild rough people'), from which the Spanish derived their use ofTonto ('loose, foolish') for the group. The kindred but enemyNavajo to the north called both the Tonto Apache and their allies, theYavapai, Dilzhʼíʼ dinéʼiʼ, literally translated as 'people with high-pitched voices'.

The nameTonto is considered offensive by some, due to its etymology and meaning in Spanish, although that usage was derived from their learning the names by which neighboring groups referred to the Dilzhe’e. The nameTonto Apache has been widely used by most people outside the Western Apache communities. The termTonto is encountered the more frequently in anthropology literature, especially older works, thanDilzhe’e.

The Tonto Apache lived alongside theWipukepa (“People from the Foot of the Red Rock”) andKewevkapaya, two of the four subgroups of theYavapai of central and western Arizona. The Tonto Apache territory stretched from theSan Francisco Peaks,East Verde River andOak Creek Canyon along theVerde River into theMazatzal Mountains and to theSalt River in the SW and theTonto Basin in the SE, extending eastwards towards theLittle Colorado River inArizona. The Dilzhę́’é Apache (Tonto Apache) lived usually east of theVerde River (Tu Cho n'lin, "big water running," or Tu'cho nLi'i'i, "big water flowing"),^[5] and most of the Yavapai bands west of it. The Wipukepa tribal areas in the San Francisco Peaks, along the Upper Verde River, Oak Creek Canyon, andFossil Creek overlapped with those of the Northern Tonto Apache. Likewise, the Kwevkepaya shared hunting and gathering grounds east of the Verde River, along Fossil Creek, East Verde River, Salt River, and in theSuperstition Mountains,Sierra Ancha andPinaleno Mountains with Southern Tonto Apache and bands of theSan Carlos Apache. Therefore they formedbilingual mixed-tribalbands,^[6] whose members could not be readily distinguished by outsiders (Americans, Mexicans or Spanish) except by their languages. The Apache spoke the Tonto dialect of theWestern Apache language (Ndee biyati' / Nnee biyati') and the Yavapai spoke theYavapai language, a branch ofUpland Yuman. Living together in common rancherias, whether they considered themselves to be Apaches or Yavapais, depending on theirmother tongue as the origin of thematrilineal society, directed by the mother. Most of them spoke both languages, and the headman of each band usually had two names, one from each tradition. The ethnic Europeans referred to the Yavapai and Apache together as Tonto or Tonto Apache. The peoples raided and warred together against enemy tribes such as theTohono O'odham and theAkimel O'odham. Scholars cannot tell from records whether the writers of the time when using the term Tonto Apache, were referring to Yavapai or Apache, or those mixed bands. In addition, the Europeans often referred to the Wipukepa and Kwevkepaya incorrectly as the Yavapai Apache or Yuma Apache. To further confusion, the Europeans referred to the Tolkepaya, the southwestern group of Yavapai, and theHualapai (who belonged to theUpland Yuma Peoples) as Yuma Apache or Mohave Apache.

Ethnological writings describe some major differences between Yavapai and Tonto Apache peoples. Yavapai were described as taller, of more muscular build, well-proportioned and thickly featured while the Tonto Apaches were slight and less muscular, smaller of stature and finely featured. The Yavapai women were seen as stouter and having "handsomer" faces than the Yuma in the Smithsonian report. Another difference, which could probably not have been noticed at long range, was that the Yavapai were oftentattooed, while Apaches seldom had tattoos. Painted designs on faces were different, as were funeral practices. In clothing, Yavapai moccasins were rounded, whereas the Apaches had pointed toes. Both groups were hunter-gatherers, but were so similar here that scholars are seldom able to distinguish between their campsites.^[7]

The Western Apache groups, adjacent Tonto Apache bands andChiricahua bands lived in relative peace with each other. There were occasional mutual raids, especially against the southern bands of the Chiricahua. The close connection with the Yavapai may have helped inform the dialect Tonto Apache, which is most distinct from the other two Apache dialects.

The Tonto Apache competed more with theNavajo (in ApacheYúdahá – 'Live Far Up' – 'Those who live up north') and theEnemy Navajo (Nda Yutahá – 'Navajo White Man' or 'Navajo who live like white men'), and the peoples engaged more in open conflict. From their sheep raising, the Navajo were able to acquire more European goods in trade, such as blankets, foods, and various tools, which the Tonto lacked. In addition, "Enemy Navajo" often served as scouts against the Tonto Apache for the hostile tribes and Europeans. Sometimes the Apache exchanged the stolen cattle and horses they had acquired in raids for the prestigious Navajo blankets while maintaining peace with the Navajo.

Typicallyhunter-gatherers, the Tonto Apache hunted (antelope, deer, birds, bush rats, etc.) and collected (agave, berries, wild plants, seeds). The women also cultivatedwatermelons,pumpkins,corn, latergrain, etc. When stocks were running low and the stored food supplies were depleted, it was common that a respected woman (so-called 'woman chief' or elder) brought public attention to the plight. The woman asked the leaders of therancheria to go on raids against other Indians and European-Americans to raid to acquire what was needed. The Western Apache raided over an area from theColorado River in western Arizona, to theZuni (Nashtizhé – 'black-dyed eyebrows') andHopi (Tseka kiné ` – 'people who dwell in stone houses') in the north, to the later Mexican states ofSonora,Chihuahua,Sinaloa andDurango in the far south.

After being relocated to theCamp Verde Reservation, on theVerde River nearCamp Verde, the Yavapai and Tonto Apache began to construct irrigation systems (including a five-mile (8 km) long ditch).^[8] These functioned well enough for them to reap sufficient harvests, making the tribe relatively self-sufficient. But, contractors who worked with the United States government to supply the reservations were disappointed, and petitioned to have the reservation revoked. The government complied, and in March 1875, the government closed the reservation. They forced the residents to travel by foot in winter 180 miles (290 km) to theSan Carlos Reservation. More than 100 Yavapai died during the winter trek.^[9]

By the early 1900s, the Yavapai were drifting away from the San Carlos Reservation. They requested permission to live on the grounds of the original Camp Verde Reservation. In 1910, the US government set aside 40 acres (161,874 m²) as the Camp Verde Indian Reservation, and in the following decade added 248 acres (1,003,620 m²) in two parcels, which became the Middle Verde Indian Reservation. These two reservations were combined in 1937, and the people formed the federally recognized Camp VerdeYavapai-Apache Nation.^[10]

Today, the reservation spans 665 acres (2.7 km²), in four separate locales.^[11] Tourism contributes greatly to the economy of the tribe. Their reservation has many significant historic sites which have been preserved, including theMontezuma Castle National Monument. TheYavapai-Apache Nation is the amalgamation of two historically distinct tribal people; the Yavepe (Central Yavapai), Wipukepa (Wipukapaya) (Northeastern Yavapai) and Kewevkapaya (Southeastern Yavapai) People and the Tonto Apache (Dilzhe’e Apache), each of whom occupied the Upper Verde prior to European invasion.^[12] The Tonto Apache, calling themselvesDilzhe'e, utilized the lands to the north, east and south; while the various Yavapai bands were using country to the north, the west and the south. They overlapped in the Upper Verde.^[13]

TheFort McDowell Yavapai Nation is located withinMaricopa County, Arizona, approximately 20 miles from Phoenix. The 40 square miles (100 km²) reservation was authorized by PresidentTheodore Roosevelt from the former Fort McDowell in 1903.^[14] By 1910, theOffice of Indian Affairs was trying to relocate its residents to open up the area for development and enable other interests to use its water rights. A delegation of Yavapai testified to a Congressional Committee against this action, and won.

Today, the tribal community consists of 900 members, 600 of whom live on the reservation. TheGuwevka'ba:ya orSoutheastern Yavapai on Fort McDowell Reservation call themselvesAba:ja (″The People"). The population of Fort McDowell consists mostly of the Guwevka'ba:ya Yavapai as well as other Yavapai groups.^[15]

The Tonto Apache Reservation, located south ofPayson, Arizona (in Apache:Te-go-suk – “Place of the Yellow Water” or “Place of the Yellow Land”) in ancestral territory of one of the principal Dilzhe'e Apache clans – the “People of the Yellow Speckled Water”, was created in 1972 within the Tonto National Forest northeast of Phoenix. It consists of 85 acres (344,000 m²). With the smallest land base of any reservation in the state of Arizona, it serves about 100 tribal members of the 140 total; 110 are enrolled tribal members. The reservation is located adjacent to the town of Payson, in northwesternGila County, approximately 95 miles northeast of Phoenix and 100 miles southeast ofFlagstaff.

The Tonto Apache are the direct descendants of theDilzhe'e Apache who lived in the Payson vicinity long before the arrival of Europeans. During the first reservation era, they were moved to the large Rio Verde Reserve, nearCamp Verde, which was established in 1871 for the Tonto and Wipukepa (Northeastern Yavapai). The U.S. federal government dissolved the reservation in 1875 and forced the people to relocate to theSan Carlos Reservation. After 20 years of exile, some Tonto Apache gradually returned to Payson only to find white settlers had taken much of their land. Today, legislation is pending to provide them with trust title to the land on which they reside.^{[citation needed]} The majority of the Tonto Apache, however, had decided to return together with their Yavapai allies and relatives to the Camp Verde Reservation to form the Yavapai-Apache Nation of today.

Because of their forced relocation in 1875, today some Tonto Apache live in two reserves dominated by other Western Apache groups, theSan Carlos Apache Indian Reservation andFort Apache Indian Reservation.

Like the other Western Apache groups, the Tonto Apache were not centrally organized. The smallest social unit was thematrilocal andmatrilineal family living in onewickiup (kowa orgowa); each wife lived with her children in a separate wickiup. Some kindred families lived together as an extended family (so-calledgotah) in arancheria together. Severalgotah (extended families) formed local groups. Together, these claimed hunting and gathering areas. The highest organizational unit was the group or band, which are usually composed of several smaller local groups; it was organized mostly for military purposes and for common defense. (Band organization was strongest in Chiricahua society). The Tonto Apache were divided into the following bands:

Northern Tonto (inhabited the upper reaches of the Verde River and ranged north toward theSan Francisco Mountains north of Flagstaff, because they shared hunting and gathering grounds withWi:pukba/Wipukepaya bands of the Yavapai they formed bilingual mixed-tribal Northern Tonto Apache-Wi:pukba/Wipukepaya bands with common headmen, both the band/local group or its headman usually had two names, one was Apache (Southern Athabascan) the other Yavapai (Upland Yuman).)

• Bald Mountain band, in Apache:Dasziné Dasdaayé Indee (‘Porcupine Sitting Above People’) or in Yavapai:Wiipukepaya local group (′Oak Creek Canyon People′); in English often known asBald Mountain band (Apache)or asOak Creek Canyon band (Yavapai). Lived mainly around Bald Mountain or Squaw Peak, on the west side of the Verde Valley, southwest of Camp Verde. They lived entirely by hunting and gathering plant foods.
• Oak Creek band, in Apache:Tsé Hichii Indee (‘Horizontal Red Rock People’) or in Yavapai:Wiipukepaya local group (′Oak Creek Canyon People′); in English often known asOak Creek band (Apache) or asOak Creek Canyon band (Yavapai). Lived near today´s Sedona, along Oak Creek, Dry Beaver Creek, Wet Beaver Creek and southward to the west side of the Verde River between Altnan and West Clear Creek, eastward to Stoneman's and Mary's Lakes, and northward to Roger's Lake and Flagstaff.
• Fossil Creek band, in Apache:Tú Dotłʼizh Indee (‘Blue Water People,i.e. Fossil Creek People’) or in YavapaiMatkitwawipa band (′People of the Upper Verde River Valley (in Yavapai: Matkʼamvaha)′) Lived along and had a few tiny farms on Fossil Creek, Clear Creek and-a site on the Verde River below the mouth of Deer Creek, they hunted and gathered west of the Verde River, northwest to the Oak Creek band territory and northeast to Apache Maid Mountain.
• Mormon Lake band, in Apache:Dotłʼizhi HaʼitʼIndee (‘Turquoise Road Coming Up People’) Lived east ofMormon Lake near the head of Anderson's Canyon and ranged up to the southern foot of the San Francisco Mountains, at Elden Mountain near Flagstaff, around Mormon, Mary's, Stoneman's and Hay Lakes, and at Anderson and Padre Canyons. Because they were exposed to the hostile Navajo on the north and east, they depended entirely on hunting and gathering wild plant foods for sustenance.

Southern Tonto (lived in the Tonto Basin from the Salt River in south northward along and over the East Verde River, including theSierra Ancha,Bradshaw Mountains and Mazatzal Mountains – like the Northern Tonto Apache with theWi:pukba/Wipukepaya – they formed with theGuwevkabaya/Kwevkepaya bands of Yavapai bilingual mixed-tribal Southern Tonto Apache-Guwevkabaya/Kwevkepaya bands with common headmen.)

• Mazatzal band, in Apache:Tsé Nołtłʼizhn (‘Rocks in a Line of Greenness People’) or in Yavapai by two names:Hakayopa clan orHichapulvapa clan Lived mainly in the eastern slopes of Mazatzal Mountains.
  • Tsé Nołtłʼizhn' (Apache name) or in Yavapai: Hakayopa clan (‚Cottonwood People‘);^[16] in English simply known asMazatzal band (Apache). Claimed the area around the community Sunflower Valley, the Mazatzal Mountains south of its highest peak, Mazatzal Peak (2.409 m), and to the east in the area around the former Fort Camp Camp Reno in the western Tonto Basin (also called Pleasant Valley).
  • Tsé Nołtłʼizhn' (Apache name) or in Yavapai: Hichapulvapa clan (‚bunch-of-wood-sticking-up People‘); in English simply known asMazatzal band (Apache). They claimed the Mazatzal Mountains southward from East Verde River and westward from North Peak to Mazatzal Peak.
• Dil Zhęʼé semi-band, in Apache:Dilzhę́’é, Dil Zhe`é (‘People with high-pitched voices’) or in Yavapai:Matkawatapa clan (‚red-strata-country People, i.e. Sierra Ancha People‘) TheDil Zhęʼé semi-band are the first and most important semi-band under which name the five remaining semi-bands were known, some Dil Zhęʼé of Sierra Ancha formed with members of the Walkamepa band a bilingual unit known to its Yavapai-speaking members asMatkawatapa.
• second semi-band
• third semi-band
• fourth semi-band
• fifth semi-band
• sixth semi-band

Tonto leader (bilingual Kwevkepaya-Tonto-Apache or Kwevkepaya-Pinaleno-Apache leader)

• Delshay (Delshe,Delchea,Delacha - ‘Big Rump’, in YavapaiWah-poo-eta orWapotehe, Kwevkepaya-Tonto-Apache leader, his bilingual mixed band of the Matkawatapa local group of the Walkamepa-Kwevkepaya and Southern Tonto-Apache with about 200 members lived in the Sierra Ancha with their western limit forming the Tonto Creek and in the east Cherry Creek, but often they were reported living in the Mazatzal Mountains west of their core range, not to be confused withWah-poo-eta, * about 1835; was involved in the killing of Lt. Jacob Almy at San Carlos in 1873 and fled after the murder along with Chuntz, Cochinay, and Chan-deisi into the wilderness, was tracked down by Apache scouts under Desalin and killed on 29. July 1874, his head together with 76 captured Kwevkepaya-Tonto were brought in Camp McDowell)
• Wah-poo-eta (Wapotehe,Wapooita - ‘Big Rump’, in ApacheDelacha orDelshe, Kwevkepaya-Tonto-Apache leader, about 750 band members, mostly Kwevkepaya and some Southern Tonto-Apache of the Mazatzal band, his band living in the southern Mazatzal Mountains was known to be the largest and fiercest band, because he refused to make peace with the Americans little is known about him, not to be confused withDelshay, *?; killed † 15. August 1869 by a band of 44 Maricopa and Akimel O'odham under the Maricopa war leader Juan Chivaria in Castle Creek Canyon)
• Eschetlepan (Chalipun,Cha-Thle-Pah,Choltepun, called by theUS ArmyCharlie Pan, Kwevkepaya-Tonto-Apache leader, was himself a Southern Tonto-Apache of the Mazatzal band, his band consisted mostly of Wikedjasapa-Kwevkepaya, his Apache following belonged to the Mazatzal and four of the six semi-bands of the Southern Tonto, his band of about 100 people lived southwest of Green Valley and south of the East Verde River, about ten miles east of the Verde River into the northern slopes of the Mazatzal Mountains, therefore they could easily raid in the Prescott and Wickenburg areas)
• Ashcavotil (Ascavotil, in ApacheEscavotil, Kwevkepaya-Pinaleno-Apache leader, his band of about 200 warriors was living east of Cherry Creek southward along both sides of the Salt River and in the Pinaleno Mountains, next toWah-poo-eta he was the most warlike leader in central Arizona, heavily armed and well supplied with ammunition from Apache on the Fort Goodwin reservation, his warriors raided and warred as far south as Tucson, Sacaton and Camp Grant)
• Oshkolte (Hascalté,Has-Kay-Ah-Yol-Tel, Tonto-Apache-Kwevkepaya leader, to his band belonged 70 warriors, 20 women and 20 children, his band – made up mostly of Southern Tonto-Apache and some Kwevkepaya – ranged on both sides of the Tonto Creek north to the East Verde River and south to the Salt River, close ally ofAshcavotil andWah-poo-eta, his warriors were well armed but depended on Ashcavotil and Wah-poo-eta for ammunition, lived east of theFour Peaks in the Mazatzal Mountains towards the Salt River, killed † March 1873)
• Nanni-chaddi (Tonto-Apache-Kwevkepaya leader, *?; was responsible for many raids on Akimel O'Odham and white settlements along the Salt and Gila River, killed † 28. December 1872 in theBattle of Salt River Canyon, also calledSkeleton Cave Massacre, 130 troopers from the5th Cavalry Regiment led byCaptain William H. Brown and 30 Indian Scouts, killed 76 men, women and children, 15 more were dying, only 18 women and 6 children survived and were taken into captivity)
• Skiitlanoyah (Skitianoyah, in YavapaiSkitlavisyah, Kwevkepaya-Tonto-Apache leader, his mixed band of about 80 people resided north of Delshay's band between the middle East Verde River and the upper Tonto Creek north to theMogollon Rim)
• Piyahgonte (Pi-yah-gon-te, Yavapai-Tonto-Apache leader in the 1860s and 1870s, with his band of about 75 people he was living along both sides of the upper East Verde River north to theMogollon Rim, he was believed to be responsible for most of the depredations around Prescott)
• Natatotel (Natokel orNotokel, Kwevkepaya-Tonto-Apache leader, killed † June 1873)

Tonto-Apache leader

• Chuntz (Chunz, Tonto Apache leader, fled after the San Carlos outbreak in 1873 along with Delshay, Cochinay, and Chan-deisi into the wilderness, was tracked down and killed in July 1874 in the Santa Catalina Mountains by Apache scouts under Tonto Apache (or White Mountain?) leader Desalin, his head with six of his last supporters were brought into San Carlos on 25. July 1874 and displayed for several days on the parade ground)
• Chan-deisi (‘Broken Nose’, also known asShe-shet, called byGeorge CrookJohn Daisy, Tonto Apache leader, was a discharged scout who belonged to Cochinay's band, fled after the murder of Lt. Jacob Almy at San Carlos in 1873 along with Chuntz, Cochinay, and Delshay into the wilderness, killed on 12. June 1874 by Indian scouts, decapitated and his head was brought into Camp Apache)
• Cochinay (‘Yellow Thunder’, Tonto Apache leader, fled after the murder of Lt. Jacob Almy at San Carlos in 1873 along with Chuntz, Delshay, and Chan-deisi into the wilderness, was caught and killed by Indian scouts in the latter part of May 1874, decapitated and his head was brought into San Carlos on 26. May 1874)
• Naqui-Naquis (Tonto Apache leader, killed † June 1873)
• Ba-coon (Bacon orBocan – “Big Mouth”, also calledEskimo-tzin,Esqinosquin orEsquimosquin, Tonto Apache leader and later Apache Scout, †1874)

The following Tonto Apache tribes arefederally recognized in addition to the Tonto Apache Tribe of Arizona:

• Fort McDowell Yavapai Nation, Arizona^[17]
• San Carlos Apache Tribe of the San Carlos Reservation, Arizona^[17]
  • White Mountain Apache Tribe of the Fort Apache Reservation, Arizona^[17]
• Yavapai-Apache Nation of the Camp Verde Indian Reservation, Arizona^[17]

• Western Apache
• Yavapai-Apache Nation
• Southern Athabaskan languages

• Goodwin, Grenville (1971).Western Apache Raiding and Warfare, Basso, Keith H. (Ed.). New York: Holt, Rinehart and Winston.ISBN 0-8165-0297-8
• Donald E. Worcester (1992).The Apaches – Eagles of the Southwest, University of Oklahoma Press,ISBN 0-8061-1495-9 (engl.)
• Nikolaus Baumhauer (1993).Die Apachen: Entstehung der Rivalität, Verlag für Amerikanistik,ISBN 3-924696-88-8
• James L. Haley (1981).Apaches: A History and Culture Portrait, University of Oklahoma Press, Norman,ISBN 0-8061-2978-6
• Ian. W. Record (1971).Big Sycamore Stands Alone: The Western Apaches, Aravaipa, and the Struggle for Place, University of Oklahoma Press, Norman,ISBN 978-0-8061-3972-2
• de Reuse, Willem J. (2006).A practical grammar of the San Carlos Apache language. LINCOM Studies in Native American Linguistics 51.ISBN 3-89586-861-2.
• Goodwin, Grenville (1942).The Social Organization of the Western Apache. Goodwin, Janice T. (Ed.). The University of Chicago publications in anthropology: Ethnological series. Chicago: The University of Chicago Press. [reprinted 1969 by Tucson: University of Arizona Press].

• National Park Service
• Tonto Apache Tribe, Arizona Intertribal Council
• Mazatzal Hotel & Casino - Tonto Apache Tribe
• Fort McDowell Yavapai Nation website

• Apache tribes
• Western Apache
• Federally recognized tribes in the United States
• Native American tribes in Arizona

• Webarchive template wayback links
• Articles with short description
• Short description is different from Wikidata
• Articles lacking in-text citations from July 2011
• All articles lacking in-text citations
• Articles containing Western Apache-language text
• Pages using infobox settlement with missing country
• Pages using infobox settlement with no coordinates
• All articles with unsourced statements
• Articles with unsourced statements from December 2022