Tomás de Torquemada[a]OP (14 October 1420 – 16 September 1498), anglicized asThomas of Torquemada, was a SpanishDominican friar and the firstGrand Inquisitor of theSpanish Inquisition. In that role, he led a group of ecclesiastical prelates created in 1478 to uphold Catholic religious orthodoxy within the newly formed union of the crowns ofCastile andAragon, presently known as theKingdom of Spain.
In part because of persecution, Muslims and Jews in Castile and Aragon at that time found it socially, politically, and economically advantageous to convert to Catholicism (becoming what were known asconversos,moriscos, andmarranos).[1] The existence ofsuperficial converts from Judaism was perceived by theCatholic Monarchs as a threat to the religious and social life in their realms.[2] This led Torquemada to be one of the chief supporters of theAlhambra Decree, whichexpelled the Jews from Spain in 1492.
Owing to the Inquisition's use of torture to extract confessions andburning at the stake of those declared guilty, and to Torquemada's own approval, even advocacy, of these practices, his name has become synonymous with cruelty,religious intolerance, and fanaticism.[3]
Torquemada was born on 14 October 1420 either inValladolid, in theKingdom of Castile,[4] or in the nearby village ofTorquemada.[5][6] The 15th century chroniclerHernando del Pulgar, a contemporary to de Torquemada and himself aconverso, recorded that Tomás de Torquemada's uncle,Juan de Torquemada, a celebrated theologian and cardinal,[7] was of converso descent.[8] As aconverso, Pulgar is considered to have made this assertion out of hate for Juan de Torquemada's nephew, Tomás de Torquemada.[9] A 2020 study of all of Juan de Torquemada's ancestors found no Jewish converts in his family.[10]
Torquemada entered the local San Pablo Dominican monastery at a very young age. As a zealous advocate of church orthodoxy, he earned a solid reputation for learning, piety, and austerity. As a result, he was promoted toPrior of the monastery of Santa Cruz atSegovia. Around this time, he met the youngPrincess Isabella I, and the two immediately established religious and ideological rapport. For a number of years, Torquemada served as her regularconfessor and personal advisor. He was present at Isabella's coronation in 1474, remained her closest ally and supporter, and even advised her to marryKing Ferdinand of Aragon in 1469 to consolidate their kingdoms and form a power base he could draw on for his own purposes.[8] Torquemada subdued Ferdinand's own ambitions and became his confessor also.[11]
Establishment of the Holy Office of the Inquisition
Torquemada deeply suspected theMarrano andMorisco as a menace to Spain's welfare by both their increasing religious influence and their economic power in Spain.[12][better source needed] The Crown of Aragon had Dominicaninquisitors almost continuously throughout much of the 14th and the 15th centuries. King Ferdinand and Queen Isabella petitionedPope Sixtus IV to grant their request for a Holy Office to administer aninquisition in Spain. The Pope granted their request and established the Holy Office for the Propagation of the Faith in late 1478.
Thepapal bull gave the sovereigns full powers to name inquisitors. Rome retained the right to formally appoint the royal nominees.Henry Charles Lea observed that the Spanish Inquisition in bothCastile andAragon remained firmly under Ferdinand's direction throughout the joint reign.[13]
The Pope went on to appoint a number of inquisitors for the Spanish Kingdoms in early 1482, including Torquemada. A year later he was namedGrand Inquisitor of Spain, which he remained until his death in 1498. In 1484, Torquemada relinquished his role as royal confessor toDiego Deza, a Dominican who would eventually succeed him as Grand Inquisitor. The following year, at a general assembly in Seville, Torquemada promulgated the twenty-eight articles of faith that would be used to guide the inquisitors' investigations.[14]
In the fifteen years under his direction, the Spanish Inquisition grew from a singletribunal atSeville to a network of two dozenHoly Offices.[15] As Grand Inquisitor, Torquemada reorganized the Spanish Inquisition (originally based inCastile in 1478), establishing tribunals inSevilla,Jaén,Córdoba,Ciudad Real and (later)Saragossa. His quest was to rid Spain of heresy. The Spanish chroniclerSebastián de Olmedo called him "the hammer of heretics, the light of Spain, the savior of his country, the honor ofhis order".
Under theAlhambra Decree of March 31, 1492, approximately 40,000 Jews were expelled from Spain with only their personal possessions. Approximately 50,000 other Jews received Christian baptism to remain in Spain. Many of them, derogatorily dubbed "Marranos" by theOld Christian majority, secretly kept some of their Jewish traditions.[16] They were among the chief targets of the Inquisition, but it also pursued anyone who criticized it.
So many clemency petitions were sent to Rome that the Pope became aware of Torquemada's severity, and he called the Inquisition's representatives to Rome three times. In addition, Isabella and Ferdinand were so concerned at the quantity of money that was being diverted to the Holy Office that they too protested to the Pope. But Torquemada's power kept him in his position until at least 1494.[14]
There are various estimates of the number of victims of the Spanish Inquisition during Torquemada's reign as Grand Inquisitor.Hernando del Pulgar, Queen Isabella's secretary, wrote that 2,000 executions took place throughout the entirety of her reign, which extended well beyond Torquemada's death.[17]
On June 23, 1494,Pope Alexander VI appointed Torquemada four assistant inquisitors to assist with the administration of the Inquisition due to his failing health:Martin Ponce de Leon, DonInigo Manrique, DonFrancisco Sánchez de la Fuente, and DonAlonso Suarez de Fuentelsaz[18]. While officially, this papal appointment of assistants appeared to be due to Torquemada's "failing health", many historians believe that the numerous complaints reaching the Pope about Torquemada's relentless zeal may have been the true cause for this papal appointment of "assistant inquisitors".[19] With his faith in his mission undiminished, but stripped of any real power, Torquemada retired to themonastery of St. Thomas Aquinas inÁvila in 1494, typically leaving the monastery only to attend to the royal family, and once again living the simple life of a friar. In 1498, still holding the office of Grand Inquisitor, he held his last general assembly, where new rules were formulated to assure the continuation of the Inquisition in Spain. These rules attempted to curb some of the administrative abuses for which complaints had been lodged against the Inquisition.[20] After fifteen years as Spain's Grand Inquisitor, Torquemada died in the monastery on 16 September 1498 and was interred there. His tomb was ransacked in 1832, only two years before the Inquisition was finally disbanded. His bones were allegedly stolen and ritually incinerated in the same manner as anauto-da-fé.[21]
^"The Unfathomable Cruelty Of Tomás de Torquemada". All That's Interesting. 2018-02-02. Retrieved2021-05-18. Complaints about Torquemada reaching the Pope may have had to do with Torquemada's semi-retirement at the end of his life.
A.G. (1940). "Review: Torquemada: Scourge of the Jews by Thomas Hope".Studies: An Irish Quarterly Review.29 (113):139–141.JSTOR30097833.
Caldwell Ames, Christine,Righteous Persecution: Inquisition, Dominicans, and Christianity in the Middle Ages, (Philadelphia: University of Pennsylvania Press, 2013)[1]