Tiye (c. 1398 BC – 1338 BC, also spelledTye,Taia,Tiy andTiyi) was theGreat Royal Wife of theEgyptianpharaohAmenhotep III, mother of pharaohAkhenaten and grandmother of pharaohTutankhamun; her parents wereYuya andThuya. In 2010, DNA analysis confirmed her as the mummy known as "The Elder Lady" found in the tomb of Amenhotep II (KV35) in 1898.
Tiye's father,Yuya, was a non-royal, wealthy landowner from the Upper Egyptian town ofAkhmim,[1] where he served as apriest and superintendent of oxen or commander of the chariotry.[2] Tiye's mother,Thuya, was involved in many religious cults, as her different titles attested (Singer of Hathor,Chief of the Entertainers of bothAmun andMin...).[3] Sometimes it is believed that Thuya is likely to be of royal descent.[4]
Commemorative marriage scarab of Amenhotep III and Tiye
Egyptologists have suggested that Tiye's father, Yuya, was of foreign origin due to the features of his mummy and the many different spellings of his name, which might imply it was a non-Egyptian name in origin.[5] Some suggest that the queen's strong political and unconventional religious views might have been due not just to a strong character, but to foreign descent.[3] However, a growing number of scholars—especially more recent ones—argue that Tiye and her parents were of indigenous Egyptian origin, originating from Akhmin, and maintain that Yuya’s name shows no phonological features characteristic of a foreign language.[6]
Recent studies indicate that Tiye,Amenhotep III, and their descendants shared certain medical conditions. Tiye, Amenhotep III,Semenkhkara,Tutankhamun, andKV35YL all suffered fromscoliosis andoverbite.[7] Additionally, Amenhotep III and his father-in-lawYuya share one third of their genetic genes, suggesting that Yuya was likely Amenhotep III'suncle. However, the possibility that Yuya was a brother ofThutmose IV is almost inconceivable. Furthermore, through DNA comparison, KV21A has been identified as a sister of Yuya and is believed to possibly beMutemwiya, though this remains uncertain.[8]
Tiye also had a brother,Anen, who was Second Prophet ofAmun.[9]Ay, a successor ofTutankhamun as pharaoh after the latter's death, is believed to be yet another brother of Tiye, despite no clear date or monument confirming a link between the two.Egyptologists presume this connection from Ay's origins (also from Akhmin), because he is known to have built a chapel dedicated to the local god Min there, and because he inherited most of the titles that Tiye's father, Yuya, held at the court of Amenhotep III during his lifetime.[3][10]
Tiye was married to Amenhotep III by the second year of his reign.[5] In the past, it was believed that the ancient Egyptian kingship was transmitted through the female line, and that a pharaoh established his legitimacy by marrying a royal heiress. This theory has now been abandoned, and it is no longer considered unusual for a king’s chief queen to be of non-royal origin. However, the very young age at which Amenhotep III married makes it more likely that his marriage was closely connected with his mother, Mutemwiya, who probably acted as regent during the early years of his reign.[11] Moreover, DNA evidence indicates that through her Amenhotep III was linked by close blood ties to his father-in-law.[8] Their marriage was celebrated by the issue of commemorative scarabs, announcing Tiye as Great Royal Wife and giving the names of her parents.[12] He appears to have been crowned while still a child, perhaps between the ages of six and twelve. The couple had at least seven, and possibly more, children.
Additionally, there are speculations about three additional offspring:
Smenkhkare – has been speculated to be a son to Tiye but in fact primary sources that list her other children make this unlikely. Traditionally seen as one ofAkhenaten's immediate successors, today some Egyptologists such as Aidan Dodson believe he was the immediate predecessor ofNeferneferuaten and a junior co-regent of Akhenaten who did not have an independent reign.[14] Sometimes identified with the mummy fromKV55, and therefore Tutankhamun's father.
Anonymous mummy fromKV35, called "the Younger Lady" – according to genetic testing in 2010, she is a daughter of Amenhotep III and Tiye (presumably one of the already known), mother of Tutankhamun and sister-wife of KV55. However, there are concerns that due to poor condition of DNA and inbreeding within royal family, results should be interpret differently; one of the alternative readings of tests suggests that the Younger Lady is Amenhotep III's and Tiye's granddaughter,Meritaten, rather than their daughter.[15]
Beketaten – Sometimes thought to be Queen Tiye's daughter, usually based on reliefs of Baketaten seated next to Tiye at dinner withAkhenaten andNefertiti.[1] Probably Nebetah who likely changed her name when her brother Akhenaten changed the religion.
Her husband devoted a number ofshrines to her and constructed atemple dedicated to her inSedeinga inNubia where she was worshipped as a form of the goddessHathor-Tefnut.[11] He also had an artificial lake built for her in his Year 12.[16] On thecolossal statue now in the Egyptian Museum she is of equal height with her husband. As the American Egyptologists David O'Connor and Eric Cline note:
The unprecedented thing about Tiyi. ... is not where she came from but what she became. No previous queen ever figured so prominently in her husband's lifetime. Tiyi regularly appeared besides Amenhotep III in statuary, tomb and temple reliefs, and stelae while her name is paired with his on numerous small objects, such as vessels and jewelry, not to mention the large commemorative scarabs, where her name regularly follows his in the dateline. New elements in her portraiture, such as the addition of cows' horns and sun disks—attributes of the goddessHathor—to her headdress, and her representation in the form of a sphinx—an image formerly reserved for the king—emphasize her role as the king's divine, as well as earthly partner. Amenhotep III built a temple to her in Sedeinga in northernSudan, where she was worshiped as a form of Hathor ... The temple at Sedeinga was the pendant to Amenhotep III's own, larger temple at Soleb, fifteen kilometres to the south (an arrangement followed a century later by Ramses II atAbu Simbel, where there are likewise two temples, the larger southern temple dedicated to the king, and the smaller, northern temple dedicated to the queen,Nefertiry, as Hathor).[17]
Relief of Queen Tiye, wearing the vulture headdress and uraeus. From the mortuary temple of Amenhotep III at Western Thebes, Egypt, c. 1375 BCE. Neues Museum
Tiye wielded a great deal of power during both her husband's and son's reigns. Amenhotep III became a fine sportsman, a lover of outdoor life, and a great statesman. He often had to consider claims for Egypt's gold and requests for his royal daughters in marriage from foreign kings such asTushratta of Mitanni andKadashman-Enlil I of Babylon. The royal lineage was carried by the women of Ancient Egypt and marriage to one would have been a path to the throne for their progeny. Tiye became her husband's trusted adviser and confidant. Known for her intelligence and strong personality, she was able to gain the respect of foreign dignitaries. Foreign leaders were willing to deal directly with her. She continued to play an active role in foreign relations and was the first Egyptian queen to have her name recorded on official acts.[18]
Portion of gilded shrine panel from KV55. It depicts Queen Tiye sprinkling incense on offerings before the rays of the Aten
Tiye may have continued to advise her son, Akhenaten, when he took the throne. Her son’s correspondence withTushratta, the king ofMitanni, speaks highly of the political influence she wielded at court. InAmarna letter EA 26, Tushratta, corresponded directly with Tiye to reminisce about the good relations he enjoyed with her then deceased husband and extended his wish to continue on friendly terms with her son, Akhenaten.
Amenhotep III died in Year 38 or Year 39 of his reign (1353 BC/1350 BC) and was buried in theValley of the Kings inWV22; however, Tiye is known to have outlived him by as many as twelve years. Tiye continued to be mentioned in theAmarna letters and in inscriptions as queen and beloved of the king. Amarna letter EA 26, which is addressed to Tiye, dates to the reign of Akhenaten. She is known to have had a house at Akhetaten (Amarna), Akhenaten's new capital and is shown on the walls of the tomb of Huya – a "steward in the house of the king's mother, the great royal wife Tiyi" – depicted at a dinner table with Akhenaten, Nefertiti, and their family and then being escorted by the king to hersunshade.[19] In an inscription approximately dated to November 21 of Year 12 of Akhenaten's reign (1338 BC), both she and her granddaughterMeketaten are mentioned for the last time. They are thought to have died shortly after that date. This information is corroborated by the fact that the shrine which Akhenaten created for her—which was later found transported from Amarna to tombKV55 in Thebes—bore the later form of the Aten's name which was only used after Akhenaten's Year 9.[20]
If Tiye died soon after Year 12 of Akhenaten's reign (1338 BC), this would place her birth around 1398 BC, her marriage to Amenhotep III at the age of eleven or twelve, and her becoming a widow at the age of forty-eight to forty-nine. Suggestions of a co-regency between Amenhotep III and his son Akhenaten lasting for up to twelve years continue, but most scholars today either accept a brief co-regency lasting no more than one year[21] or no co-regency at all.[19]
Tiye is believed to have been originally buried in theRoyal Tomb atAmarna alongside her son Akhenaten and granddaughter,Meketaten. Evidence shows the two northern pillars of the incomplete pillared hall were removed to accommodate a sarcophagus plinth[22] and pieces of her smashed sarcophagus were found in and around the burial chamber.[23] Analysis of the badly damaged decoration on the left wall beyond the plinth also indicates that Tiye was buried there. In a depiction that closely resembles the mourning of Meketaten in chamber γ, a figure stands beneath a floral canopy while the royal family grieves. The figure wears a queenly sash but cannot be Nefertiti because she is shown with the mourners. Therefore, the figure in the canopy is most likely to be Tiye.[24] Tiye's sarcophagus was likely contained within multiple nested shrines, like those of her grandsonTutankhamun. The inscription on a portion of such a shrine found inKV55 indicates that Akhenaten had the shrines made for his mother.[25]
Tiye shrine
Following the move of the capital back to Thebes, Tiye, along with others buried in the royal tomb, were transferred to the Valley of the Kings. The presence of pieces of one of her gilded burial shrines in KV55 indicate she was likely interred there for a time.[26] Provisions had been made during the reign of her husband Amenhotep III for her burial within his tomb,WV22.Shabti figures belonging to her were found in this tomb.[27]
The mummy of Queen Tiye, front view, taken in 1912, back when it was still known as theElder Lady. Damage to the chest of the mummy, made by tomb robbers, is visible.
In 1898, three sets of mummified remains were found in a side chamber of the tomb ofAmenhotep II inKV35 byVictor Loret. One was an older woman and the other two were a young boy who died at around the age of ten, thought to beWebensenu or Prince Thutmose, and a younger, unknown woman. The three were found lying naked side-by-side and unidentified, having been unwrapped in antiquity by tomb robbers. The mummy of the older woman, who would later be identified as Tiye, was referred to by Egyptologists as the 'Elder Lady' while the other woman was 'The Younger Lady'. Several researchers argued that the Elder Lady was Queen Tiye. There were other scholars who were skeptical of this theory, such as British scholars Aidan Dodson and Dyan Hilton, who once stated that "it seems very unlikely that her mummy could be the so-called 'Elder Lady' in the tomb of Amenhotep II."[27]
Queen Tiye mummy, side view
A nest of four miniature coffins inscribed with her name and containing a lock of hair[28] was found in the tomb of her grandsonTutankhamun – perhaps a memento from a beloved grandmother.[27] In 1976, microprobe analysis conducted on hair samples from the Elder Lady and the lock from the inscribed coffins found the two were a near perfect match, thereby identifying the Elder Lady as Tiye.[29]
University of Michigan Professor, James Harris and team x-rayed the mummies ofYuya andThuya who were known to have been the parents to Tiye. When uploading the scans to a computer it was discovered that the profiles matched that of the Elder Lady. Based on the position of the Elder Lady's left arm, EgyptologistEdward Frank Wente suspected it was a woman of royalty. Her hand was closed in a fist and positioned over her chest as if she had been holding a scepter. In 1976, Wente and Harris were given three hairs from the casket and used microprobe analysis comparing the hair found in the casket with the hair on the head of the mummy, they were found to be identical.[30]
By 2010,DNA analysis, sponsored by the Secretary General of the Egyptian Supreme Council of AntiquitiesZahi Hawass, was able to formally identify the Elder Lady as Queen Tiye.[31] She was found to be about 40–50 years old at the time of her death, and 145 cm (4 ft 9 in) tall.[32] DNA results published in 2020 revealed that Tiye had themtDNA haplogroup K (as did her mother,Thuya). Tiye's fatherYuya was found to have the Y-DNA haplogroupG2a and mtDNA haplogroup K.[33][34]
^Gautron, Christelle. "Position et influence des mères, épouses et filles royales de l'avènement d'Amenhotep III au règne d'Horemheb. Volume 1: Analyse de la documentation." Lyon 2, 2003. p. 66.
^Gautron, Christelle. "Position et influence des mères, épouses et filles royales de l'avènement d'Amenhotep III au règne d'Horemheb. Volume 1: Analyse de la documentation." Lyon 2, 2003. p. 67.
^Bommas, Martin (2025).Tutankhamun: a biography. Routledge ancient biographies. London ; New York, NY: Routledge. p. 96.ISBN978-0-415-74869-8.
^abMarc Gabolde. L’ADN de la famille royale amarnienne et les sources égyptiennes — de la complémentarité des méthodes et des résultats. Cahiers de l'ENIM, 2013, 6, p.192
^Aidan Dodson, "Amarna Sunset: Nefertiti, Tutankhamun, Ay, Horemhab and the Egyptian Counter-reformation" (Cairo: AUC Press, 2010), pp.27-29
^Tyldesley, Joyce (2012).Klątwa Tutanchamona. Niedokończona historia egipskiego władcy [Tutankhamen's Curse] (in Polish). Rebis. pp. 173–174,195–198.ISBN978-83-7510-909-2.
^Kozloff, Arielle; Bryan, Betsy (1992). "Royal and Divine Statuary".Egypt's Dazzling Sun: Amenhotep III and his World. Cleveland.ISBN978-0-940717-16-9.{{cite book}}: CS1 maint: location missing publisher (link)
^Joyce Tyldesley, Nefertiti: Egypt's Sun Queen, Penguin UK, 2005
^Reeves, Nicholas.Akhenaten: The False Prophet, pp. 75-78
^Martin, G. T. (1989).The Royal Tomb at El-'Amarna. The Rock Tombs of El-'Amarna, Part 8. Volume 2. London: Egypt Exploration Society. p. 21.
^Gabolde, M. (1998).D'Akhenaton à Toutânkhamon. Lyon: Université Lumière-Lyon. pp. 134–36.
^Dodson, Aidan (2018).Amarna sunset : Nefertiti, Tutankhamun, Ay, Horemheb, and the Egyptian counter-reformation (Revised ed.). Cairo: The American University in Cairo Press. p. 25.ISBN978-977-416-859-8.
^Davis, T. M. (1910).The Tomb of Queen Tȋyi. Westminster: Archibald Constable.
^Dodson, Aidan (2018).Amarna sunset : Nefertiti, Tutankhamun, Ay, Horemheb, and the Egyptian counter-reformation (Revised ed.). Cairo: The American University in Cairo Press. p. 76.ISBN978-977-416-859-8.
^Harris, James E.; Wente, Edward F.; Cox, Charles F.; El Nawaway, Ibrahim; Kowalski, Charles J.; Storey, Arthur T.; Russell, William R.; Ponitz, Paul V.; Walker, Geoffrey F. (1978). "Mummy of the "Elder Lady" in the Tomb of Amenhotep II: Egyptian Museum Catalog Number 61070".Science.200 (4346): 1151.Bibcode:1978Sci...200.1149H.doi:10.1126/science.349693.ISSN0036-8075.JSTOR1746491.PMID349693.
^"Bringing Egyptians' secrets back to life". Chicago Tribune. July 28, 1977. p. 16.
^Hawass, Zahi et al. "Ancestry and Pathology in King Tutankhamun's Family"The Journal of the American Medical Association pp.640-641
^Hawass, Zahi; Saleem, Sahar N. (2016).Scanning the Pharaohs: CT Imaging of the New Kingdom Royal Mummies. Cairo: The American University in Cairo Press. p. 77.ISBN978-977-416-673-0.