Ti'inik, also transliteratedTi’innik (Arabic:تعنّك), orTa'anakh/Taanach (Hebrew:תַּעְנַךְ), is aPalestinian village, located 13 km northwest of the city ofJenin in the northernWest Bank.
The village is located on the slopes of anarchaeological tell identified with the biblical city of Ta'anach, which has seen intermittent habitation spanning 5000 years.[3]
Excavations at the tell were carried out byAlbert Glock mostly during the 1970s and 1980s. TwelveAkkadian cuneiform tablets were found here. Approximately one third of the names on these tablets are ofHurrian origin, indicating a significant northern ethnic presence.[12][13] Pottery remains from theRoman,Byzantine, and the Middle Ages have been found here.[14] The main remains visible today are of an 11th-centuryAbbasid palace.[15]
In Roman, Byzantine and early Islamic times, the inhabited site was located on the lower slopes rather than the tell itself.[3]
In thecensus of 1596, the village appeared as "Ta'inniq", located in thenahiya of Sha'ara in theliwa ofLajjun. It had a population of 13 households, allMuslim. They paid a taxes on agricultural products, including wheat, barley, summer crops, goats and beehives, in addition to occasional revenues; a total of 7,000akçe.[18]
In 1838,Ta'annuk was noted as a Muslim village in the Jenin district;[19] It only contained a few families, but was said to have been much larger, and to contain ruins.[20]
In 1870Victor Guérin found that the village consisted of ten houses.[21] He further described it as: 'Once the southern sides and the whole upper plateau of the oblong hill on which the village stands were covered with buildings, as is proved by the innumerable fragments of pottery scattered on the soil, and the materials of every kind which are met with at every step: the larger stones have been carried away elsewhere. Below the village is a littlemosque, which passes for an ancient Christian church. It lies, in fact, east and west, and all the stones with which it is built belong to early constructions; some of them are decorated with sculptures. Farther on in the plain are severalcisterns cut in the rock, and awell, called Bir Tannuk.[22]
In 1870/1871 (1288AH), an Ottoman census listed the village in thenahiya of Shafa al-Gharby.[23]
In 1882 thePEF'sSurvey of Western Palestine (SWP) described it as "A small village, which stands on the south-east side of the great Tell or mound of the same name at the edge of the plain. It has olives on the south, and wells on the north, and is surrounded with cactus hedges. There is a white dome in the village. The rock on the sides of the Tell is quarried in places, the wells are ancient, and rock-cut tombs occur on the north near the foot of the mound."[24]
By 1917, the village was home to eight family groups residing in 17 single-room houses.[3]
In the1945 statistics the population was estimated at 100 Muslims,[27] with 32,263dunams of land, according to an official land and population survey.[28] 452 dunams were used for plantations and irrigable land, 31,301 dunams for cereals,[29] while a total of 4 dunams were built-up, urban land.[30]
^Freedman et al., 2000, p.1228: "Its identification with modernTell Ta'annek (171214) is undisputed because of the continuity in the name and because of its location on the southern branch of theVia Maris, next to thepass ofMegiddo."
^Gustavs, A. (1927) "Die Personennamen in den Tontafeln von Tell Ta-annek" (in German).ZDPV 50, 1-18.
^Glock, A.E. (1971) "A New Ta-annek Tablet".BASOR 204,17-30.
^Government of Jordan, Department of Statistics, 1964, p.25
^Grossman, D. (1986). "Oscillations in the Rural Settlement of Samaria and Judaea in the Ottoman Period". inShomron studies. Dar, S., Safrai, S., (eds). Tel Aviv: Hakibbutz Hameuchad Publishing House. p. 349