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Theodora and Didymus

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Early Christian saints

Theodora and Didymus
Martyrs
Died304
Alexandria, Egypt
Venerated inEastern Orthodox Church
CanonizedPre-Congregation
Feast27 May (Eastern Orthodox Church)
5 April (Eastern Orthodox Church)

Saints Theodora and Didymus (died 304) areChristiansaints whoselegend is based on a 4th-centuryacta and the word ofSaint Ambrose. The pair weremartyred in the reigns of co-rulingRoman EmperorsDiocletian andMaximianus. St. Theodora should not be confused with anotherSt. Theodora of Alexandria commemorated on September 11.

Legend

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Theodora was a young noblewoman ofAlexandria who had refused to offer sacrifice to the Roman gods.[1] Standing trial before theprefect Eustratius, she bravely confessed herself a Christian. The prefect asked why she had not married, pointing out that she was of a noble family and beautiful and could have her choice of husbands. She replied that she had dedicated herself to God, and had resolved to remain a virgin for the name of Christ.[2]

Eustratius had her imprisoned, giving her time to reconsider, and he threatened to have her taken to a brothel if she persisted in her disobedience. Three days later, Theodora was brought again to trial, but remained resolute.[2]

Accordingly, Theodora was taken to a brothel. Dissolute youths began to argue which of them should be the first to have her. The Christian Didymus, dressed in soldier's garb, entered and chased the profligates out. Didymus exchanged clothes with her, and she escaped.[3] When a man came to despoil the virgin, Didymus revealed himself. Didymus was taken prisoner and brought to the prefect, where he was condemned to death.[1] Saint Ambrose says that Theodora could not allow her savior to die alone and that she joined Didymus before Proculus.

Didymus and, according to Ambrose, Theodora were beheaded. Didymus's body was burned. They are not included in theRoman Martyrology, the official list of saints of theRoman Catholic Church.[4] The story of Theodora and Didymus is almost identical to that ofSaints Antonia and Alexander.

The theme of the story might reflect the institution ofreligious prostitution, prevalent in the ancientMiddle East, as remembered in a highly-disapproving Christian tradition.

Adaptations

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Pierre Corneille wrote in 1645 atragedyTheodore, virgin and martyr, based on this story, but he transferred it to Antioch. It was a signal failure, removed after only five performances. Corneille's play was the basis ofRobert Boyle's version,The Martyrdom of Theodora, and of Didymus, privately composed and circulated in 1648-9 then published by Boyle in a revised edition in 1687. Boyle's version was read into the eighteenth century, withSamuel Johnson commenting that it was "the first 'attempt to employ the ornaments of romance in the decoration of religion.'"[5]

The oratorioTheodora composed byGeorge Frideric Handel in 1749 was based on the story of Theodora and Didymus.[6]

Saints

Antonina and Alexander
Virgin and Martyr, Martyr
Born3rd century
Asia Minor
DiedMay 3, 313
Asia Minor
Venerated inEastern Orthodox Church
Roman Catholic Church
FeastJune 10 (Orthodoxy)
May 3 (Catholicism)

Antonina and Alexander

[edit]

Saints Antonina and Alexander wereChristianmartyrs of 313, and they aresaints whoseacta are legendary. The story of the two is nearly identical to that of Theodora and Didymus.

The legend of Antonina and Alexander has the former being forced to abrothel (the penalty for women who refused to wed), where a Christian soldier named Alexander came to her in the guise of a customer. Instead of deflowering her, he traded clothes with her, allowing Antonina to escape.[7] Alexander was discovered very soon after, and both Antonina and Alexander were executed by being burned alive.[8]

"Antonina" and "Alexander" may bemnemonic device names that made oral repetition of the tale easier, and so it is possible, if not likely, that they are invented names. Whether Theodora and Didymus were the originals or not, it is possible that these legends are shadows of an actual martyrdom that had been lost to the storytellers. Thefeast day of Antonina and Alexander in theRoman Catholic Church is May 3.

References

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  1. ^ab"SS. Didymus and Theodora, Martyrs. April 28. Rev. Alban Butler. 1866. Volume IV: April. The Lives of the Saints".www.bartleby.com. Retrieved2018-03-17.
  2. ^ab"Virginmartyr Theodora of Alexandria".oca.org. Retrieved2018-03-17.
  3. ^Monks of Ramsgate. "Theodora and Didymus".Book of Saints, 1921. CatholicSaints.Info. 12 November 2017Public Domain This article incorporates text from this source, which is in thepublic domain.
  4. ^Martyrologium Romanum (Libreria Editrice Vaticana, 2001,ISBN 88-209-7210-7
  5. ^Hunter, Michael; Davis, Edward B. (2000).The Works of Robert Boyle. London: Pickering & Chatto. pp. xiii.
  6. ^Tilden, Imogen (2012-08-27)."How we made: Peter Sellars and William Christie on Theodora".the Guardian. Retrieved2018-03-17.
  7. ^"Alexander and Antonina the Martyrs", Greek Orthodox Archdiocese of America
  8. ^"Quarto die Maii" [The Fourth Day of May].Martyrologium Romanum [The Roman Martyrology]. Gregory XIII, Pope. 1914 [1749]. p. 127.ISBN 9781497350298.{{cite book}}:ISBN / Date incompatibility (help)
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