Matthew Hopkins (c. 1620 – 12 August 1647) was an Englishwitch-hunter whose career flourished during theEnglish Civil War. He was mainly active inEast Anglia and claimed to hold the office ofWitchfinder General, although that title was never bestowed byParliament.[1]
The son of aPuritan minister, Hopkins began his career as a witch-finder in March 1644[a] and lasted until his retirement in 1647. Hopkins and his colleagueJohn Stearne sent more accused people to behanged forwitchcraft than all the other witch-hunters in England of the previous 160 years,[2][3][4] and were solely responsible for the increase in witch trials during those years.[5][6][7][8][9][10][11]
His methods of investigating witchcraft drew heavy inspiration from theDaemonologie ofKing James I, which was directly cited in Hopkins's non-fiction bookThe Discovery of Witches.[12] Althoughtorture was nominally unlawful in England, Hopkins often used techniques such assleep deprivation to extract confessions from his victims.[13]
Little is known of Matthew Hopkins before 1644, and there are no surviving contemporary documents concerning him or his family.[14] He was born inGreat Wenham, Suffolk,[15][16][17] and was the fourth son[15] of six children.[18] His father, James Hopkins, was aPuritanclergyman andvicar of St John's of Great Wenham, in Suffolk.[17][19] The family at one point held title "to lands and tenements inFramlingham 'at the castle'".[20][21] His father was popular with his parishioners, one of whom in 1619 left money to purchase Bibles for his then three children James, John and Thomas.[16]
Thus Matthew Hopkins could not have been born before 1619, and could not have been older than 28 when he died, but he may have been as young as 25.[22] Although James Hopkins had died in 1634,[16] when the iconoclastWilliam Dowsing, commissioned in 1643 by theParliamentarianEarl of Manchester[23] "for the destruction of monuments of idolatry and superstition", visited the parish in 1645 he observed that "there was nothing to reform".[24] Hopkins's brother John becameMinister ofSouth Fambridge in 1645 but was removed from the post a year later for neglecting his work.[25] Hopkins states in his bookThe Discovery of Witches (1647)[26] that he "never travelled far ... to gain his experience".[27]
In the early 1640s, Hopkins moved toManningtree, Essex, a town on theRiver Stour, about 10 miles (16 km) from Wenham. According to tradition, Hopkins used his recently acquired inheritance of a hundredmarks[28] (£66 13s. 4d.) to establish himself as agentleman and to buy the Thorn Inn inMistley.[29] From the way that he presented evidence in trials, Hopkins is commonly thought to have been trained as a lawyer, but there is scant evidence to suggest this was the case.[30]
Following the Lancaster Witch Trials (1612–1634),William Harvey, physician to KingCharles I of England, had been ordered to examine the four women accused,[31] and from this there came a requirement to have material proof of being a witch.[32] The work of Hopkins andJohn Stearne was not necessarily to prove any of the accused had committed acts ofmaleficium, but to prove that they had made a covenant with theDevil.[33] Before this point, any malicious acts on the part of witches were treated identically to those of other criminals, until it was seen that, according to contemporary beliefs about the structure of witchcraft, they owed their powers to a deliberate act of their choosing.[34]
Witches then became heretics to Christianity, which became the greatest of their crimes and sins.[35] Within continental and Roman Law witchcraft wascrimen exceptum: a crime so foul that all normal legal procedures were superseded. Because the Devil was not going to "confess", it was necessary to gain a confession from the human involved.[36]
The witch-hunts undertaken by Stearne and Hopkins were mainly inEast Anglia, in the counties ofSuffolk,Essex,Norfolk,Cambridgeshire andHuntingdonshire, with a few in the counties ofNorthamptonshire andBedfordshire.[1] They extended throughout the area of strongest Puritan and Parliamentarian influences which formed the powerful and influentialEastern Association from 1644 to 1647, which was centred on Essex.[37][38] Both Hopkins and Stearne would have required some form of letters ofsafe conduct[39][40] to be able to travel throughout the counties.[41]
According to his bookThe Discovery of Witches,[26] Hopkins began his career as a witch-finder after he overheard women discussing their meetings with the Devil in March 1644 inManningtree. The first accusations were actually made by Stearne, and Hopkins was appointed as his assistant. Twenty-three women were accused of witchcraft and were tried atChelmsford in 1645. As theEnglish Civil War was in progress, the trial was conducted not byjustices of assize, but byjustices of the peace presided over by theEarl of Warwick.[42] Four died in prison and nineteen were convicted and hanged. During this period, exceptingMiddlesex andchartered towns, no records show any person charged of witchcraft being sentenced to death other than by the judges of the assizes.[43]
Hopkins and Stearne, accompanied by the women who performed thepricking, were soon travelling over eastern England, claiming to be officially commissioned byParliament to uncover and prosecute witches. Together with their female assistants, they were well paid for their work, and it has been suggested that this was a motivation for his actions.[44] Hopkins stated[26] that "his fees were to maintain his company with three horses",[45][46] and that he took "twentyshillings a town".[46] The records atStowmarket show their costs charged to the town to have been £23 (equivalent to £4,700 in 2023) plus his travelling expenses.[47]
The costs to the local community of Hopkins and his company were such that, in 1645, a special local tax rate had to be levied inIpswich.[48] Parliament was well aware of Hopkins and his team's activities, as shown by the concerned reports of theBury St. Edmunds witch trials of 1645. Before the trial, a report was carried to Parliament – "as if some busie men had made use of some ill Arts to extort such confession"[49] – that a specialCommission of Oyer and Terminer was granted for the trial of these witches.[49] After the trial and execution theModerate Intelligencer, a parliamentary paper published during the English Civil War, in an editorial of 4–11 September 1645, expressed unease with the affairs in Bury.
Methods of investigating witchcraft drew heavy inspiration from theDaemonologie ofKing James I, which was directly cited in Hopkins'sThe Discovery of Witches.[50] Althoughtorture was nominally unlawful in England, Hopkins often used techniques such assleep deprivation to extract confessions from his victims.[51] He would also cut the arm of the accused with a blunt knife, and if she did not bleed, she was said to be a witch. Another of his methods was theswimming test, based on the idea that as witches had renounced theirbaptism, water would reject them. Suspects were tied to a chair and thrown into water: all those who "swam" (floated) were considered to be witches. Hopkins was warned against the use of "swimming" without receiving the victim's permission first.[52] This led to the legal abandonment of the test by the end of 1645.[52]
Hopkins and his assistants also looked for theDevil's mark. This was a mark that all witches orsorcerers were thought to possess that was said to be dead to all feeling and would not bleed – although it was sometimes amole, birthmark or anextra nipple.[53] If the suspected witch had no such visible marks invisible ones could be discovered by pricking. Therefore, "witch prickers" were employed, whopricked the accused with knives and special needles looking for such marks, normally after the suspect had been shaved of all body hair.[54][55] It was believed that the witch'sfamiliar, an animal such as a cat or dog, would drink the witch's blood from the mark, as a baby drinks milk from the nipple.
Hopkins and his company quickly ran into opposition after their work began,[42] but one of his main antagonists wasJohn Gaule, vicar ofGreat Staughton inHuntingdonshire.[56][57] Gaule had attended a woman fromSt Neots who was held in gaol charged with witchcraft until such time as Hopkins could attend. Upon hearing that the woman had been interviewed, Hopkins wrote a letter[56][58] to a contact asking whether he would be given a "good welcome". Gaule hearing of this letter wrote his publicationSelect Cases of Conscience touching Witches and Witchcrafts; London, (1646)[59] – dedicated toColonel Walton of the House of Commons[56] – and began a programme of Sunday sermons to suppress witch-hunting.[58]
In Norfolk, both Hopkins and Stearne were questioned by justices of the assizes about the torturing and fees.[60] Hopkins was asked if methods of investigation did not make the finders themselves witches, and if with all his knowledge did he not also have a secret,[46][61] or had used "unlawful courses of torture".[61] By the time this court session resumed in 1647, Stearne and Hopkins had retired, Hopkins toManningtree and Stearne toBury St Edmunds.[46][61][62]
Hopkins's witch-hunting methods were outlined in his bookThe Discovery of Witches, which was published in 1647. These practices were recommended in law books.[63] During the year following the publication of Hopkins's book, trials and executions for witchcraft began in theNew England colonies with the hanging ofAlse Young of Windsor, Connecticut, on May 26, 1647, followed by the conviction ofMargaret Jones. As described in the journal of GovernorJohn Winthrop, the evidence assembled against Margaret Jones was gathered by the use of Hopkins's techniques of "searching" and "watching".[63]
Jones's execution was the first in awitch-hunt that lasted in New England from 1648 until 1663.[64] About eighty people throughout New England were accused of practising witchcraft during that period, of whom fifteen women and two men were executed.[64] Some of Hopkins's methods were employed during theSalem Witch Trials,[65] which occurred primarily inSalem, Massachusetts, in 1692–93. These trials resulted in 19 executions for witchcraft,[66][67] one man,Giles Corey,pressed to deathfor refusing to plead,[68] and 150 imprisonments.
Matthew Hopkins died at his home inManningtree, Essex, on 12 August 1647, probably of pleuraltuberculosis. He was buried a few hours after his death in the graveyard of the Church of St Mary atMistley Heath.[69] In the words of historianMalcolm Gaskill, Matthew Hopkins "lives on as ananti-hero andbogeyman – utterly ethereal, endlessly malleable".[70] According to historianRossell Hope Robbins,[71] Hopkins "acquired an evil reputation which in later days made his name synonymous with fingerman orinformer paid by authorities to commit perjury".[72]
What historianJames Sharpe has characterised as a "pleasing legend" grew up around the circumstances of Hopkins's death, according to which he was subjected to his own swimming test and executed as a witch, but the parish registry at Mistley confirms his burial there.[17]
After Essex, he turned to Norfolk and Suffolk. By the next year, he had extended his operations with a team of six - himself, John Stearne, and four prickers - to the counties of Cambridge, Northampton, Huntingdon, and Bedford. He had become indeed the Witch Finder General.
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