Öljeyitü Khan (Mongolian: Өлзийт Хаан;Mongolian script:ᠥᠯᠵᠡᠶᠢᠲᠦÖljeyitü;Chinese:完澤篤汗), bornTemür (Mongolian:Төмөрᠲᠡᠮᠦᠷ;Chinese:鐵穆耳; 15 October 1265 – 10 February 1307), also known by histemple name as theEmperor Chengzong of Yuan (Chinese:元成宗;pinyin:Yuán Chéngzōng;Wade–Giles:Yüan2 Ch'eng2-tsung1), was the second emperor of theYuan dynasty of China, ruling from 10 May 1294 to 10 February 1307. Apart from being theEmperor of China, he is considered as the sixthGreat Khan of theMongol Empire, although it was only nominal due to thedivision of the empire. He was an able ruler of the Yuan dynasty, and his reign established the patterns of power for the next few decades.[1]
Temür was the third son of theCrown PrinceZhenjin and a grandson of the Yuan Dynasty founderKublai Khan. During his rule, he achieved the nominal suzerainty of all Mongol states of the time. He showed respect forConfucianism, and called off invasions ofBurma,Đại Việt andJapan. However, his reign was beset by corruption and administrative inefficiencies.
Named Öljeyitü Khan ("Blessed Khan") in the Mongolian language, Temür ("iron") was born the third son ofZhenjin of theBorjigin clan andKökejin (Bairam-Egechi) of theKhunggirad clan on 15 October 1265. BecauseKublai's first son Dorji died early, the second-born Zhenjin became thecrown prince. Zhenjin died in 1286 when Temür was 21 years old. Kublai remained close to Zhenjin's widow Kökejin, who was high in his favor. Like his grandfather Kublai, Temür was a follower ofTibetan Buddhism.
Temür followed his grandfather Kublai to suppress the rebellion ofNayan (Naiyan) and other rival relatives in 1287. Then he and Kublai's official, Oz-Temür, came to guard theLiao River area andLiaodong in the east from Nayan's ally, Qadaan, and defeated him. Kublai appointed Temür the princely overseer ofKarakorum and surrounding areas in July 1293.[2] Three Chagatai princes submitted to him while he was defendingMongolia, fleeing toChagatai Khanate and returning to the Yuan dynasty again during the reign of Temür.
After Kublai Khan died in 1294, Kublai's old officials urged the court to summon akurultai inShangdu. Because Zhenjin's second sonDarmabala had already died in 1292, there were only two potential successors: Zhenjin's other sons, Gammala and Temür. It was proposed by their mother Kökejin that they hold a competition over who had better knowledge of Genghis Khan's sayings. Temür won and was declared the emperor.[3]
In his early life he was often drunk, but after his grandfather had him caned in public a couple of times, he was "cured" of alcoholism.[4]
Following in the policies of his grandfather Kublai, Temür was finally able to achieve nominal suzerainty of the entire Mongol realm. However, he failed to improve the corruption and administrative inefficiencies that were endemic during his rule of the empire.[5]
Ideologically, Temür's administration showed respect forConfucianism and Confucian scholars. Shortly after his accession, Temür issued an edict to revere Confucius. Temür appointed Harghasun, who was particularly close to the Confucian scholars, right grand chancellor in thesecretariat.[6] Nevertheless, the Mongol court did not accept every principle of Confucianism.[7] Temür bestowed new guards and assets on his mother and renamed herordo (great palace-tent or camp) Longfugong palace, which became a center of Khunggirad power for the next few decades. Mongol and westerner statesmen were assisted by an array of Chinese administrators and Muslim financiers. The most prominent Muslim statesman was Bayan (Баян), great-grandson ofSaiyid Ajall Shams al-Din, who was in charge of the Ministry of Finance. Under Mongol administrators Oljei and Harghasun, the Yuan court adopted policies that were designed to ensure political and social stability. Orders were given that portraits be painted of the khagans and khatuns during the reign of Temür.[8]
The number of theTibetans in the administration gradually increased. The Khon family ofTibet was honored, and one of them became an imperial son-in law in 1296. Temür reversed his grandfather's anti-Taoist policy and madeTaoist Zhang Liusun co-chair of the Academy of Scholarly Worthies. In 1304, Temür appointed the Celestial master of Dragon andTiger Mountain as head of the Orthodox Unity School. He banned sales and distillation ofalcohol in Mongolia in 1297, and the French historianRené Grousset applauded his activity in the book,The Empire of the Steppes.
Temür was opposed to imposing any additional fiscal burden on the people. Exemptions from levies and taxes were granted several times for part or all of the Yuan. After his enthronement, Temür exemptedKhanbaliq (Dadu, modernBeijing) and Shangdu from taxes for a year. He also exempted the Mongol commoners from taxation for two years. In 1302 he prohibited the collection of anything beyond the established tax quotas.[9] The financial state of the government deteriorated, however, and the draining of monetary reserves greatly weakened the credibility of thepaper currency system. Corruption among officials of the Yuan became a problem.
In his 1303 decree, Temür noted that low salaries for officials hinder honesty and suggested adding "salary rice". The Central Secretariat decided to increase salaries for clerks by providing one sheng of rice for each liang of salary notes. Officials earning ten to twenty-five liang would receive one dan of rice, with additional sheng given for higher amounts. In non-rice producing areas, officials received an extra twenty-five liang ofZhongtong notes for each dan of rice due.[10]
During the last years of Temür, a peace among the Yuan dynasty and the western Mongol khanates (Golden Horde,Chagatai Khanate,Ilkhanate) was achieved around 1304 after theKaidu–Kublai war that had lasted for more than 30 years and caused the permanentdivision of the Mongol Empire. Temür Khan was recognized as their nominal suzerain. While the peace itself was short-lived and the war soon resumed, this established the nominal supremacy of the Yuan dynasty over the western khanates that lasted for a few decades.
Imperial edict regarding the protection of theTemple of Yan Hui inQufu, year 11 of the Dade era (AD 1307). The text is in both Chinese and Mongol ('Phags-pa script).
Soon after his enthronement in 1294, Temür called off all preparations for further expansions toJapan and theĐại Việt, whose new ruler ignored his grandfather's envoy in 1291. Temür sent his messengers to Japan andChampa to demand submissions. Champa accepted the terms, but theKamakura shogunate declined, and the JapaneseWokou attackedNingbo late in his reign.[11] The rulers of Đại Việt, Burma, andSukhotai visited Khanbaliq to greet him as their overlord in 1295, 1297, and 1300. In response to the visit from the prince ofBurma, he aborted the Burmese campaign and said to all his ministers: "They are our friendly subjects. Do not attack their people". Temür also released envoys of Đại Việt to show his goodwill, and theTran court began to send tributary missions. But Temür's government had to quell rebellions in the southwestern mountainous area, led by tribal chieftains like Song Longji and female leader Shejie in 1296. It took long months for the generals Liu Shen and Liu Guojie to suppress these rebellions.
By the request of theBurmese prince, Tribhuvanaditya, Temür dispatched a detachment of the Yuan army to Burma in 1297. They successfully repelled theShans fromMyanmar. Temür also received envoys fromSiam andCambodia. He dispatchedZhou Daguan toKhmer Cambodia in 1296, and Zhou wrote an account about his journey.[12] In 1299 Athinkaya murdered his brother Tribhuvanaditya, who submitted to Temür in 1297. In 1300, apunitive expedition was launched as theSecond Mongol invasion of Burma for dethroning Temür's protectorate, Tribhuvanaditya. The Shanwarlords of Babai-Xifu, who were quarreling over the royal succession ofPagan, also raided the Yuan realms. Temür sent hisYunnan-based force in turn to halt the advance of Babaixifu (Lanna Kingdom ofChiangmai) in 1301–1303. Although those campaigns were fruitless, Athinkaya and the Shan lords offered their submission.[13] The costly expedition spurred rebellions of aYunnan official, Song Longji, and the Gold-Tooths (ancestors of theDai people) in 1301–03. The revolts were eventually suppressed. After Temür Khan ordered to withdraw his army from Burma, Central and southern Burma soon came under theThai rulers who paid nominal tribute to the Yuan dynasty.
Because his only son Deshou died a year earlier (January 1306), Temür died without a male heir, in the capital Khanbaliq on 10 February 1307.[14] While he did not use a Chinese regnal name as Emperor during his two eras of Yuánzhēn (元貞) 1295–1297 then Dàdé (大德), 1297–1307, while Kublai had done so before him, posthumously he became Emperor Qinming Guangxiao (欽明廣孝皇帝) with temple name Emperor Chengzong of Yuan. He was succeeded byKhayishan, a son of his deceased elder brother Darmabala, who ruled as Külüg Khan and Emperor Tongtian Jisheng Qinwen Yingwu Dazhang Xiao (統天繼聖欽文英武大章孝皇帝) with later temple name Emperor Wuzong of Yuan and who made a pact before his coronation for his younger brotherAyurbarwada to be crown prince before any progeny of Khayishan, and then for their descendants to alternate rule; though this pact was broken and Khayishan's descendants persecuted by Ayurbarwada's mother after Ayurbarwada succeeded as Buyantu Khan with later temple name Emperor Renzong of Yuan. A bit downstream, the Khan and Emperor title would pass out of both Temür and Darmabala's descendants to one from their brother Gammala who had been older than Temür but lost out as successor in the competition devised to choose between them.[15][16]