Tebtunis was a city and later town inLower Egypt. The settlement was founded in approximately 1800 BCE by theTwelfth Dynasty kingAmenemhat III. It was located in what is now the village ofTell Umm el-Baragat in theFaiyum Governorate. In Tebtunis there were many Greek and Roman buildings. It was a rich town and was a very important regional center during the Ptolemaic period.
It is possible that Tebtunis was identical with a town calledTheodosiopolis (fromKoinē Greek:ΘεοδοσιούπολιςTheodosioúpolis), which is only attested since late antiquity.[1]
InCoptic, it becameToutōn (ArabicTuṯun). In theMiddle Ages, Toutōn was a major centre of Coptic manuscript copying. At least thirteen existing manuscripts were copied there between AD 861 and 940.[2] The present village of Tuṯun is located about 2.5 miles (4.0 km) south of Umm el-Baragat.[2]
Tebtunis flourished during thePtolemaic Kingdom and is famous for the manypapyri inDemotic and Greek found there. These papyri give information about how people in Tebtunis lived from day to day. For example, one papyrus was found that gave 'minutes' of a meeting of a group of priests. On this papyrus were the names of the priests, what the meeting was about, and a date – indicating that it was written during the Ptolemaic period.
On the basis of documentary papyri, it is possible to gain interesting insights into the life of the priests of local main god, Soknebtunis. For instance, a key text for understanding a major land reform in Egypt at the beginning of Roman rule stems from Tebtunis: The priests of the Soknebtunis temple negotiated with theprefect of Egypt in 24-22 BC that part of the temple's land holdings would be converted into state land. In return, the priests and their descendants were to receive the privilege of leasing a specific portion of this former temple land. These issues were outlined in apetition from 71/72 AD, which the priests of Soknebtunis addressed to the prefect because they were in dispute with a local official over thetaxation of these plots.[3] Another group of papyri reveals that in the 120s AD the acting prophet of the Soknebtunis temple (qua office the leader of the rites of the temple) held simultaneously the prophecy of aSobek sanctuary in the Middle Egyptian townAkoris - a good 100 km away from Tebtunis.[4]
Among the Tebtunis papyri are also preserved many Egyptian astronomical and astrological texts, including several copies of what now is called theBook of Nut,[5] which originally was entitled, "The Fundamentals of the Course of the Stars", and it explicates the concept of sunrise as mythological rebirth.[6]
A distinctive feature of the local mythology in Greco-Roman times was the equation of the Greek godCronus with the Egyptian godGeb, which was expressed on the one hand in the local iconography of the gods, in which Geb was depicted as a man with attributes of Cronus or Cronus with attributes of Geb.[7] On the other hand, the priests of the local main temple identified themselves in Egyptian texts as priests of "Soknebtunis-Geb", but in Greek texts as priests of "Soknebtunis-Cronus". Accordingly, Egyptian names formed with the name of the god Geb were just as popular among local villagers as Greek names derived from Cronus, especially the name "Kronion.[8]