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This publication sometimes refers to itself as "Silk Road Journal", but shouldNOT be confused withSilk Road Journal Online, which has nothing to do with this talk page section.
The Silk Road Journal in question is focuses on Asian archaeology and history. It typically publishes theoretical articles written by mostly Russian and Chinese researchers. There is only one editor of the journal, an American man named Daniel Waugh, who has candidly stated that the journal has no formal peer review:
From the outset,there has been no formal process of peer review, such as one expects in the standard academic journals. We still solicit articles (a task which largely has devolved on me over the years), though we also receive (but have not been overwhelmed by) unsolicited submissions.
Decisions on what to publish (as with any journal) ultimately rest with the editor, who in this case, for better or worse, has acted as the peer reviewer.I often see what I think is gold in material that could never find its way into a standard academic publication. But the perils of rarely seeking outside opinions may mean things slip through without acknowledgement that a subject has been thoroughly treated elsewhere.
The lack of formal peer review does have the unfortunate consequence that junior scholars hoping to advance in their profession may avoid us, since their promotion will depend in the first instance on peer reviewed publication, however excellent (and widely cited) a piece might be which we would publish. Yet in some cases where there is a premium for academics in other countries to publish in a respected journal in English, we have been able to provide just such an opportunity. Many of the senior scholars we have solicited for contributions have politely refused to write for us, since they are already over-committed [...]
So, the Silk Road Foundation is a speedy publishing mill for primary research that is not formally peer reviewed. The editor describes himself as someone who often sees "'gold in material that would never find its way in to a standard academic publication'". A lot of researchers don't want to be published by Silk Road Foundation, and those that do are disproportionately from non-English speaking countries, who struggle to get their theories published in standard English-language journals.
This is pretty much the definition of a predatory publisher.
And predictably, this source contains the kind of erroneous information that one would expect from these kinds of standards. I would just like to note that this source does not even say that this mask is of Göktürk origin or from the Türkic empire. Quite the opposite, it quotes a researcher who says that it is found in association with items (namely, a cup)obtained by trade with the Türkic empire:
The crescent-shaped garnets which depict the beard of
the mask are similar to those of the studs (Inv. Nos. 2001.21.52–53); however the mount of the Boma mask is of much better quality and workmanship, with the cells of the single crescent stones surrounded by an accurate granulation. The “Western” characteristics of the cup with panther handle and of the other fi nds from Boma, have been discussed in detail by Lin Ying (2008). She interpreted them as objects produced in the Turkic Empire of Central Asia and adds that these populations “transmitted material and cultural achievements between East and West, but also combined in their own distinct culture the elements of different civilisations” such as the Byzantine, Iranian,
Indian and Chinese (Ying 2008, p. 25).
Yet, as we would expect from a low quality source, this is unlikely, because this source also got the dating of the mask awfully wrong. This mask is not from the 5th-6th centuries CE. Every source I have seen places the dates of the golden masks to within the 1-5th centuries CE. FromThe Himalayan gold masks from a Eurasian perspective, Tao Tong and Linhui Li (2016):
The dates of these gold masks are all around the 1st–2nd centuries CE
On the ruby-inlade Poma mask that this section concerns:
one made of gold from a tomb at Poma (1st–5th century CE
Thus this mask actually pre-dates the First Türkic Khaganate, possibly by hundreds of years, so whatever the Silk Road Journal meant by "Turkic empire", this mask has nothing to do with Göktürks, and since no source actually claims it is a Gökturk, much less aGöktürk ruler, it should not be placed here. -Hunan201p (talk)00:32, 21 May 2022 (UTC)[reply]
The following is a closed discussion of arequested move.Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider amove review after discussing it on the closer's talk page. No further edits should be made to this discussion.
Göktürks →TürksTürks – The name Göktürk is theOghuz (Azerbaijani, Turkmen, Turkish) version for their original name Türk. The recorded names for them in each neighbouring entity was referencing to asTürk, sources such asChinese,Sogdian,Tibetan etc. called them "Trukut", "Drugu" etc. Also in their own inscriptions, Göktürks mentioned "Kök-Türk" (Gök-Türk) only once in the third line ofKul Tigin Inscriptions' east side, other than this one and only mention, they invariably referred to themselves as "Türk". Even the first wordgök was a misspelling. The popular naming "Göktürk" was either a misreading/misspelling of the Turkic word "kök" or Old Turkic "köök" (meaning as noun "sky, heaven, blue" [as opposing to "tengïr" and "tengïz", all meaning "the blue (sky or sea)"] and as adjective "heavenly, ethereal, spheric, celestial") or theOghuz Turkic version for the word which is “gök” with the same meaning 'sky' or 'blue'.You can access all the information given above in the article itself, particularly in theetymology section of the article Göktürk.𐰴𐰺𐰀:𐰆𐰍𐰺 · Karakylchyg12:02, 19 April 2023 (UTC)[reply]
It's not like that. Word Turkic or Turk is already an umbrella term for Turkic peoples. Iranian page also uses the umbrella term Iranian which is ultimately unite all Iranic peoples but no one confuses them with Iranians of Iran. If I call them Gokturk they wouldn't even know what means. Turuk, Turk or Tujue is historical terms even Kok Turk or Kok Turk make much more sense than merging Turkish words (blue/sky + Turk).Volgabulgari (talk)11:57, 20 April 2023 (UTC)[reply]
Gokturks weren't called themselves Gokturk. So, why should use a name coined by 18th cent. scholarship? Ancient Turks, Turuks or Turks or even Tujue would be a better terminology merging Turkish Gok + Turk.Volgabulgari (talk)11:51, 20 April 2023 (UTC)[reply]
Yes, then it would be better to call them "Ancient Turks" old "Old Turks" rather then "Turks" according toWP:COMMONNAME. "Ancient Turks" is an anglophonic, scientific terminology denoting an ethnolinguistical grouping. It is clear that they are not directly related to Turkish people asWP:COMMONAME allow us to use same umbrella term "Iranian peoples" instead of Iranic peoples. Today, no one would confuse them with Persians of Iran.Volgabulgari (talk)22:37, 20 April 2023 (UTC)[reply]
Well,WP:COMMONNAME is not about how peoples call themselves, rather about what is said in reliables sources. I quote : "Wikipedia does not necessarily use the subject's "official" name as an article title;it generally prefers the name that is most commonly used (as determined by its prevalence in a significant majority of independent, reliable English-language sources)".---Wikaviani(talk)(contribs)07:07, 21 April 2023 (UTC)[reply]
WOW, then I'd like to hear opinions of other moderators on Tujue. They first mentioned by Chinese sources. They were primarily mentioned by Shuishu and Tangshu. It seems this usage still lives.Volgabulgari (talk)22:03, 21 April 2023 (UTC)[reply]
Oppose perWP:Commonname. It's funny how we got to this point since as much as I know, the ethnohistorical term - "Gokturks" has never been seriously challenged in academic literature. Though I may incline towards "Tujue" if needed and I know it would be unwise.Nashville whiz (talk)13:06, 20 April 2023 (UTC)[reply]
Ethnohistorical term "Gokturks" has been the subject of academic debate and discussion in various literature since 20th cent. "Gokturks" have been conducted by scholars in various fields, including history, anthropology, linguistics, and archaeology. This use preferred in 18th for not confusing Gokturks with Anatolian Turkish people. But today we have a daily-used word Turkic term. In Wikipedia, terms "Iranian" and "Iranic" are often used interchangeably. Today we have a Wiki page of "Iranian peoples" but no one confuses them with Persians of Iran.
Scholars who have contributed to these debates and discussions include Peter B. Golden, a leading expert on the Turkic peoples of Central Asia; Christopher Atwood, a historian of Central Asia and Inner Asia; and Thomas J. Barfield, an anthropologist and expert on Afghanistan and Central Asia.
Other scholars who have contributed to this debate include Istvan Zimonyi, a historian of Inner Asian and Turkic history; Deniz Ekici, a linguist specializing in Old Turkic language and literature; and Alpaslan Akay, a historian of the Turkic peoples of Central Asia and the Caucasus.
My honest suggestions are Old Turks, Ancient Turks, Kok Turks or simply Turks. These would be much more accurate than Gok-turk. As contemporary cultural and political sensitivities have evolved, scholars have become more aware of the potential implications of using certain historical terms, and more willing to question the accuracy and validity of such terms.Volgabulgari (talk)14:21, 20 April 2023 (UTC)[reply]
It would helpful if you could bring what sources you have that show that these terms are concurrent. I have foundthis, for instance, which uses the term 'ancient Turkish Qaghanate' in place of theFirst Turkic Khaganate and more generally prefers "ancient Turks", using that term first, other in brackets:"ancient Turks (Tu-jue, Göktürk)".This source also discusses the "ancient Turks" in considerable depth without at any point in referencing the term 'Göktürk', making that term clearly far from universal.Iskandar323 (talk)08:25, 21 April 2023 (UTC)[reply]
Hello, I apologize for late reply. Peter B. Golden hypothesized that term "Gokturks" may have originally meant "celestial Turks" or "blue Turks" in reference to a particular Turkic tribe that had a reputation for their celestial or heavenly connections.may have and he claims that it later came to be used as a general term for the confederation of tribes that they led. In terms of terminology, Golden generally refers to the Gokturks as "early Turks" or "ancient Turks" rather than simply "Turks" to distinguish them from later Turkic groups.[2]
whether these scholars refer to the Golden use the term "Gokturks" and "Turks" more interchangeably to refer to the Gokturks in general. Ancient Turk or Old Turk would be more of the point.Volgabulgari (talk)17:56, 21 April 2023 (UTC)[reply]
The discussion above is closed.Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.
Hello, I am 38 years old Finnish researcher on Turkish history specifically on ancient Turkish roots. I have learned to read Orkun scripts from books of Mehmet Kömen, Turgay Tüfekçioğlu, Kazım Mirşan and ofcourse from my study at Istanbul University. since I already knew Turkish from my education at Istanbul University learning to recognise modern meaning of the tamgas in Orkun was easier for me. To get to the point; The name of "Göktürk" is wrong and its real name also is not "Kök" either. The real name is "Ökük Türük" meaning: "Ök"= Creator/Heavenly Sky, "Ük" Creator/holy. For "Türük" we dont even have to go back that far because in nowadays Turkish both words are still being used. "Tür" means "Race" (nowadays Turkish still same word) and "Ük" as again means "Holy/Creator". So if you put this all together you get "Ökük Türük". Meaning the "Holy Race (which is descent) of the Heavenly Sky/Creator". The misreading is "Gök" from "Kök", yes. But "Kök" itself is also a misreading. Because in the Orkun inscription its says [𐰜𐰇𐰚 : 𐱅𐰇𐰼𐰜] from right to left [𐰜] means "Ök", [𐰇] means "Ü" and [𐰚] means "K". So its not possible for it to start with a "K" and to end with a "Ök". This is a false reading done by the famous Turkish historian "Talat Tekin". However if we look at his Orkun translations of the word "Ötüken" [𐰇𐱅𐰜𐰤:𐰖𐰃𐱁] we can see from right to left he tranated the [𐰜] as "ÜK". While in his translation of "Köktürk" he translates this as just "K"? There are a total of 28+ translations of Talat Tekin where he translates this as "ÜK" to a counter of only 3 translations with this false "K". To get things straight there are 2 K's in old Turkish. [𐰜]=ÖK/ÜK, [𐰚]=k. So I want to suggest we should change the name of the page from the false misreading of a misreading "Göktürk" to its original name like in the Orkun texts "Ökük Türük".HiddenRealHistory19 (talk)03:42, 10 April 2024 (UTC)[reply]
You make an interesting point, however I would like to point out that the readings of many Turkic letters are generally pretty inconsistent and the letter 𐰜 can mean not just ök and ük, but also kö, kü, and k.2601:47:0:FBF0:E155:A4BE:9097:D1C6 (talk)04:17, 11 April 2024 (UTC)[reply]
that's not true, it would only mean ÖK or ÜK. If it would also mean K then there's 2 letters written differently but with the same sound. I Have the whole Evolution from Tamga to letter of the "ÖK" tamga. ÖK meant creator. Even today we can see traces of this, in Turkish to people who have no mother we call them "Öksüz' meaning "without ök" without a creator. I you want you should message me from instagram @elturcos27 I can prove everything to you. The only correct way to read Orkun is through the translations of Kazım Mirşan.HiddenRealHistory19 (talk)07:38, 11 April 2024 (UTC)[reply]
And to add one more thing, "kök türk" has no meaning. That just means "roots turk??" Ökük however is also very similar if not exactly the same meaning as the etymology of "Turk". "TÜR ÜK"HiddenRealHistory19 (talk)07:40, 11 April 2024 (UTC)[reply]
The "Genetics" section of this article may require regular monitoring due to frequent speculative or unsourced additions regarding the Y-DNA composition of the Göktürks. This topic has been subject to repeated misrepresentation (for example, the false claim about “four elite Türk soldiers” with 50% R1 and 50% Q/O allegedly from Damgaard et al., 2018).(seethis version)
To maintain verifiability and neutrality (perWP:RS andWP:UNDUE), I suggest that only data explicitly published in peer-reviewed archaeogenetic studies be included. The most relevant verified sources are:
Jeong et al. 2020,PNAS, Supplementary Table S5
Jeong et al. 2023,Science, Supplementary Data S6
Damgaard et al. 2018,Nature, Extended Data Table 3
Below is a summary table of all currently published **Turkic-period elite burials** from the core area of the Turkic Khaganate (Central and Eastern Mongolia), as presented in these studies:
No.
Sample ID
Site (Region, Mongolia)
Dating (approx.)
Y-DNA haplogroup
Archaeological features of elite status
References (Y-DNA source)
1
TKH001
Takhiltyn Khotgor (Arkhangai)
ca. 550–600 AD (Early Turkic Khaganate)
C2b1a1b1 (C-F1918)
Central male burial of an imperial elite kurgan; horse sacrifice, gold ornaments, weaponry
Jeong et al., 2020,PNAS (Suppl. Table S5); Jeong et al., 2023,Science (Suppl. Data S6)
2
TKH002
Takhiltyn Khotgor (Arkhangai)
ca. 550–600 AD (Early Turkic Khaganate)
C2b (basal)
Secondary elite male burial in the same kurgan complex
Jeong et al., 2020,PNAS; Jeong et al., 2023,Science
3
OLN001 – OLN008
Olon Dov (Arkhangai)
ca. 600–700 AD (Middle Turkic Khaganate)
C-F1918 and R1a-Z93
Military-aristocratic cemetery with horse burials and rich belt fittings
Jeong et al., 2023,Science; Damgaard et al., 2018,Nature
4
ZAA001
Zaan-Khün (Orkhon Valley)
ca. 650–700 AD (Middle Turkic Khaganate)
R1a-Z93
Elite burial associated with Orkhon royal complex; gold belt plaques, horse trappings
Jeong et al., 2023,Science; Damgaard et al., 2018,Nature
5
TUK001
Tunkhel (Selenge)
ca. 650–700 AD (Middle Turkic Khaganate)
C-F1918 (prob.)
Burial with horse, gold ornaments, high-status weapons
Jeong et al., 2023,Science; Damgaard et al., 2018,Nature
6
BYA001
Bughut Valley (Central Mongolia)
ca. 650–750 AD (Late Turkic Khaganate)
C2b1a1b1 (C-F1918)
Burial with gilded horse harness, warrior-elite assemblage
Damgaard et al., 2018,Nature; Jeong et al., 2023,Science
7
SUG001
Sügleg Valley (Tuva)
ca. 650–750 AD (Late Turkic Khaganate)
R1a-Z2124
Elite burial with gold objects, horse offering, weapon set
Jeong et al., 2023,Science; Damgaard et al., 2018,Nature
8
KHN001
Kherlen River (Eastern Mongolia)
ca. 700–750 AD (Late Turkic Khaganate)
C2b1a1b1 (C-F1918)
Aristocratic burial with horse equipment and belt ornaments
Jeong et al., 2023,Science; Damgaard et al., 2018,Nature
These represent all currently published Turkic-period elite male burials from Mongolia, and can serve as a verified foundation for the Genetics section. Any future additions should cite newly peer-reviewed genetic studies to maintain reliability.Gocturk (talk)02:55, 9 October 2025 (UTC)[reply]
i already talk to him on his talk page. He changed the information and use sample from other cultures for gok Turks he also change the subclade of original Turkic samples10gokk10 (talk)20:22, 10 October 2025 (UTC)[reply]
source are reliable. But samples are belong to different cultures for example TUK001 is xiongnu period, KHN001 is mongol, OLN008 is female from Uyghur period (females don't have y dna).OLN001 is male from Uyghur period. TUK001 is female, TUK002 is xiongnu and haplogroup O-F26105,UAA001 is Mönkhkhairkhan and is haplo N10gokk10 (talk)20:34, 10 October 2025 (UTC)[reply]
It seems there has been a mix-up regarding the THK001 and TKH001 samples. These are not different individuals, and the data you referred to were not incorrect — the confusion comes from different lab codes used by two research teams for the same burial at the Takhiltyn Khotgor site in eastern Mongolia.
The removal was based on a misunderstanding — other editors confused the archaeological sample designations THK001 and TKH001. These are not different individuals, and there was no mistake in the original entry. The two labels refer to the same burial from the Takhiltyn Khotgor site in eastern Mongolia, but were catalogued under different lab codes in separate studies.
Clarification from primary sources:
In Damgaard et al., Nature (2018), the sample from Takhiltyn Khotgor was labeled THK001.
In Jeong et al., Science / bioRxiv (2020), the same site was reanalyzed and relabeled as TKH001 (Takhiltyn Khotgor 1).
Both refer to the same male individual dated to ca. 250–383 CE, associated with the post-Xiongnu (Xianbei–Rouran) cultural horizon.
Every sample I said can seen in papers. Also you can check sites like ftdna(which has good datebae of ADNA) or search it in "theytree" if you can't look at paper.10gokk10 (talk)20:55, 10 October 2025 (UTC)[reply]
It seems there has been a mix-up regarding the THK001 and TKH001 samples. These are not different individuals, and the data you referred to were not incorrect — the confusion comes from different lab codes used by two research teams for the same burial at the Takhiltyn Khotgor site in eastern Mongolia.
Clarification from the original publications:
In Damgaard et al., Nature (2018), the sample was labeled THK001 (Copenhagen laboratory).
In Jeong et al., Science / bioRxiv (2020), the same burial was reanalyzed and labeled TKH001 (Takhiltyn Khotgor 1) (Jena laboratory).Gocturk (talk)20:57, 10 October 2025 (UTC)[reply]
Both ZAA002 and ZAA004 are reported in Jeong et al., 2020 — A dynamic 6,000-year genetic history of Eurasia’s Eastern Steppe (Science / bioRxiv preprint).
In the Supplementary Table S6, both samples are listed under the Türkic period (552–742 CE), and their Y-chromosome haplogroups are given as C2b1a1b1 (C-F1918) for ZAA002 and C-F1756 for ZAA004.
Those websites (FamilyTreeDNA Discover and TheyTree) are not primary sources — they are community databases that automatically assign subclades based on publicly available BAM files, and sometimes they use different naming conventions.
However, the only authoritative and citable source for ZAA002 and ZAA004 is the peer-reviewed paper Jeong et al. 2020 – “A dynamic 6,000-year genetic history of Eurasia’s Eastern Steppe” (Science).
In the Supplementary Table S6 of that study, the haplogroups are clearly listed as:
Please check the original supplementary file carefully, not screenshots from third-party uploads.
Your link is not an official source — it’s a personal upload, and that’s not acceptable for verification.
In Jeong et al., 2020 (Science, “A dynamic 6,000-year genetic history of Eurasia’s Eastern Steppe”), both ZAA002 and ZAA004 are explicitly listed under the Türkic period (552–742 CE).Gocturk (talk)21:26, 10 October 2025 (UTC)[reply]
Both of them are turks. But they are not ZAA002 → C2b1a1b1 (C-F1918) as you said. It's taken by me you know most people don't look at Supplementary Table, because of this you wrote wrong information. ZAA002 → C2b1a1b1 (C-F1918) this is what you exacly wrote10gokk10 (talk)21:29, 10 October 2025 (UTC)[reply]
I think there is a misunderstanding.
I did not say anything that contradicts what is written in Jeong et al., 2020.
The Supplementary Table S6 of that paper clearly lists:
I took from original source by myself as I said "(I know it's not good source I just put it here just because others see it and go look in paper)"10gokk10 (talk)21:40, 10 October 2025 (UTC)[reply]
in your link there is only 5 Supplemental Information. Supplemental Information 6 is "Document S1. Article Translation in Mongolian: Евразийн Зүүн тал нутаг дахь 6000 жилийн динамик генетик түүх (Translation by Zoljargal Enkh-Amgalan, Enkhee Purev, Erdene Myagmar, Turbat Tsaagan, and Björn Reichhardt"10gokk10 (talk)22:03, 10 October 2025 (UTC)[reply]
what is written in Jeong et al., 2020
"Türk (550-750 CE). Göktürkic tribes of the Altai Mountains established a political structure across Eurasia beginning in 552 CE, with an empire that ruled over Mongolia from 581-742 CE (Golden, 1992). A brief period of disunion occurred between 659-682 CE, during which the Chinese Tang dynasty laid claim over Mongolia. One individual from this study (TUM001) was a sacrificial person within the ramp of a Chinese-style tomb in central Mongolia dating (via tomb inscription) to this exact time period. The other Türkic era individuals in this study were excavated from conventional Türkic style graves. Features of the Türk period include numerous stone statues and stone offering boxes across the steppe landscape, while burials are often arranged as small groups of graves or single graves inserted into burial grounds of earlier Bronze to Iron ages. Most elites were interred within wooden coffins as single individuals buried beneath a stone mound, and many were buried with whole horses equipped with riding gear (https://edmond.mpdl.mpg.de/imeji/collection/2ZJSw35ZTTa18jEo). Other burials were in small wooden coffins without whole horses beside them. We analyzed individuals from 5 Türk sites in this study: Nomgonii Khundii (NOM), Shoroon Bumbagar (Türkic mausoleum; TUM), Zaan-Khoshuu (ZAA), Uliastai River Lower Terrace (ULI), and Umuumur uul (UGU)." Look only NOM, TUM, ZAA,ULI and UGU10gokk10 (talk)21:04, 10 October 2025 (UTC)[reply]
You are mixing up the contextual description from the archaeological section of Jeong et al. (2020) with the genetic data table.
The paragraph you quoted (“We analyzed individuals from five Türk sites: NOM, TUM, ZAA, ULI, UGU…”) refers only to the five Türkic-period burials with preserved DNA, not to all burials found in the same sites.
It does not mean that Takhiltyn Khotgor (TKH) is excluded — it simply belongs to the earlier subsection of the same paper (Early Türkic period, 550–600 AD).
In Jeong et al. (2020), the Takhiltyn Khotgor burials TKH001 and TKH002 are explicitly listed in the Türkic dataset (Supplementary Tables S6–S7) with Y-haplogroups C2b1a1b1 (C-F1918) and C2b (basal), dated to 550–600 AD, same as Zaan-Khoshuu (ZAA) and Tamir Ulaan Khoshuu (TUK).
So TKH001 and TKH002 are verified Early Göktürk elite burials, not Xiongnu or unrelated samples.
Please do not remove them — their inclusion is fully supported by the original peer-reviewed data from Jeong et al. 2020 (Science, “A dynamic 6,000-year genetic history of Eurasia’s Eastern Steppe”).Gocturk (talk)21:08, 10 October 2025 (UTC)[reply]
The information about samples TKH001, ZAA002, and ZAA004 is directly based on the peer-reviewed dataset (Jeong et al., 2020, Cell). The Y-DNA haplogroups (C-F1918, C-F1756) are clearly listed in Supplementary Table S6. I propose to keep this sourced content and prevent further removals without discussion.Gocturk (talk)22:20, 10 October 2025 (UTC)[reply]
In 2015–2016, a Fudan University (Shanghai) study headed by ethnogenomist Wen Shao-Qing (文少卿) in China, ran tests to determine the Y-DNA haplogroup representatives from the Ashide. They found a subclade of the Ashide had the Northeast Asian haplogroup Q1a-L53.
Hi, its also a fake research that the Ashide clan belonged to haplogroup Q1a-L53. The only cited source for this claim is the paper “The haplogroups of the representatives from ancient Turkic clans — Ashina and Ashide” by Wen, Muratov, and Suyunov (2016), published in the self-published bulletin BEHP “Suyun”.
There are several issues with this source:
Lack of academic reliability: The journal BEHP “Suyun” is not a peer-reviewed or recognized academic publication. It appears to be a self-published outlet connected to a private genealogical project, not a scholarly source. Per WP:RS, such publications do not meet the standards for reliable sourcing.
Unverified sampling: The paper itself states that the identities of the individuals tested are not described, and it is unclear whether the tested individuals were genuinely of Ashide descent. Without transparency about the samples, the results cannot be treated as authoritative.
No independent confirmation: The findings have not been replicated or published in any peer-reviewed genetic study. Major population genetics research on early Turkic tribes (e.g., studies published in Nature, Science, Cell) does not support or even mention haplogroup Q in relation to the Ashide.
Use of amateur genealogy data: The article mixes results from FamilyTreeDNA “clusters” and private project interpretations. Such data are not reliable or suitable for use in Wikipedia articles per WP:NOR.
Conclusion: Since this claim is supported only by a self-published, non-peer-reviewed source of questionable reliability, it should be removed from the article to comply with Wikipedia’s sourcing standards. Unless a peer-reviewed academic study confirms this haplogroup attribution, it does not belong in the encyclopedia.2600:100A:B0EE:F866:98F1:1260:D71B:7E17 (talk)17:52, 13 October 2025 (UTC)[reply]
I removed the entire genetics section. Once there are enough secondary sources available, someone can write a nice summary, instead of hunting individualhaplogroups in real or AI-generated fake studies.
Genetic studies cited and other studies talk about thegenetically heterogenous nature of the area. You seem to have completely removed this key conclusion, instead focusing on random haplogroups.
Yang, Meng & Zhang 2023, which you summarized. Implications section:
We found Ashina shared most genetic affinity with post-Iron Age Tungusic and Mongolic Steppe pastoralists, such as Rouran, Xianbei, Khitan, and Heshui_Mohe, and showedgenetic heterogeneity with other ancient Türkic people, suggesting the multiple sources of the Türkic Khanate populations
The Turkic Peoples in World History, p. 4: "It should also be noted that even the early Turkic peoples, including the Tiele and the Türks, were made up ofheterogeneous elements. Importantly, DNA studies demonstrate that the expansion process of the Turkic peoples involved the Turkicization of various non-Turkic-speaking groups. The "Turks" intermixed with and Turkicized various indigenous groups across Eurasia: Uralic hunter-gatherers in northern Eurasia; Mongolic nomads in Mongolia; Indo-European-speaking nomads and sedentary populations in Xinjiang, Transoxiana, Iran, Kazakhstan, and South Siberia; and Indo-European elements (the Byzantine subjects, among others) in Anatolia and the Balkans.11"
Türk olduğunu düşündüğüm ve kendimi daha rahat anlatmak için Türkçe yazacağım. Aşide üzerine yapılan genetik çalışma referansı bana ait değil.Ashide sayfasından. Banlanan kullanıcı referansın güvenirliğinden şüphelenip kaldırdı. Kullanıcının kaynakları nasıl abuse ettiğini görünce geri getirdim ve buraya da ekledim.
Eğer incelerseniz bu araştırmanın bütün Doğu step genetik havuzu olduğunu, -sadece Türk kağanlığı örneklerini- kapsamadığını görürsünüz.
Alıntıladığınız yerin altına bakmanızı rica ederim. Bazı grupların daha karışmamış, bazılarının da daha karışmış olduğunu vurguluyor. Eastern-steppe'deki karışan popülasyonları baz alarak Türk dönemi örneklerinin yarı Batı Avrasyalı ve yarı Doğu Avrasyalı olduğunu iddia etmek açıkçaWikipedia:Reliable sources veWikipedia:Neutral point of view'a aykırı düşüyor.
Aynı çalışma Eastern Steppe Moğol dönemi ve diğer asyatik halklar için ne diyor bakın.
“...On average, Mongol-period individuals have a much higher eastern Eurasian affinity than previous empires… 55%–64% Ulaanzuukh_SlabGrave and 21%–27% of Han-related ancestry… Since the fall of the Mongol empire in 1368 CE, the genetic profile of the Mongolian populations has not substantially changed.”
“Overall, our findings reveal a strong east-west genetic division among Bronze Age Eastern Steppe populations through the end of the Early Iron Age.”
“…individuals associated with these burial types show a clear northeastern Asian (ANA-related) genetic profile… indistinguishable from the earlier eastMongolia_preBA individual dating to ca. 4600 BCE, suggesting a long-term (>4,000-year) stability of this prehistoric eastern Mongolian gene pool.”
Değiştirdiğim kısma gelelim.
Yang, Meng & Zhang 2023 Bu çalışma zaten henüz genetik kısmını yeni editlediğimAshina tribe sayfasında bulunuyor ve Türk dönemi örnekleri üzerine değil, imparatoriçe Aşina'nın bireysel örneği üzerine yapımış bir çalışma. 4-5'e bölünmesi gereken bir paragraf aynı alıntı ile okunmayacak kadar uzun ve düzensiz duruyor. Değiştirdiğim son kısım ise şurası: "A genetic study published in Nature in May 2018 suggested that central Asian nomadic populations may have been Turkicized by an East Asian minority elite, resulting in a small but detectable increase in East Asian ancestry. However, these authors also found that Türkic period individuals were extremely genetically diverse, with some individuals being of complete West Eurasian descent. To explain this diversity of ancestry, they propose that there were also incoming West Eurasians moving eastward on the Eurasian steppe during the Türkic period, resulting in admixture." Bu alıntı Altın Orda'da dönemi için bir kişiyi baz alarak söylenmiş bir alıntıyken bunu Türk dönemi örneklerinin Asyalı bir elit tarafından Türkize edildiği bariz bir çarpıtmadan ibaret. Yazarların kendileri örneğin bir köle olabileceğinden bahsediyor.
Additionally, we analysed ten culturally unaffiliated Medieval-period nomads, most of whom showed pronounced East Asian ancestry, albeit in very different proportions (Extended Data Fig. 8). We also find the presence of an individual of West Eurasian descent buried together with members of Jochi Khan’s Golden Horde army from the Ulytau mountains (see Supplementary Information section 4: DA28 is East Asian and DA29 is European). This could suggest assimilation of distinct groups into the Medieval Golden Horde, but this individual may also represent a slave or a servant of West Eurasian descent attached to the service of the Golden Horde members. These results suggest that Turkic cultural customs were imposed by an East Asian minority elite onto central steppe nomad populations, resulting in a small detectable increase in East Asian ancestry.
Sevgili, @Bogazicili. Wikipedia'ya girdiğimden beri varsın ve editlerine güveniyorum. Benim bu kadar uzun yanlış anlaşılmalara sürekli girebilecek bir zamanım yok. Talk'tan kısaca sorabilirsin. Ayrıca herhangi bir açıklama bile dinlemeden "Potential misrepresentation" gibi şeyler yazman çok rahatsız edici benim açımdan. İyi günler dilerim.
When I said "Potential misrepresentation of studies and literature", I didn't mean you are doing something bad on purpose. For example, you might be unfamiliar with other studies in other articles such asTurkic people orWP:PAGs (such as preference for secondary sources). Or I might be wrong myself.
Hello Göktürks, may you be surrounded by peace, success and happiness on thisseasonal occasion. Spread theWikiLove by wishing another user aMerry Christmas and aHappy New Year, whether it be someone you have had disagreements with in the past, a good friend, or just some random person. Sending you heartfelt and warm greetings for Christmas and New Year 2026. Happy editing, Abishe (talk)07:56, 25 December 2025 (UTC)[reply]