Taisen Deshimaru | |
|---|---|
 Taisen Deshimaru in the Netherlands (1967) | |
| Title | Rōshi |
| Personal life | |
| Born | 1914 (1914) |
| Died | April 30, 1982(1982-04-30) (aged 67–68) |
| Religious life | |
| Religion | Buddhism |
| School | Sōtō |
| Senior posting | |
| Teacher | Kodo Sawaki |
| Predecessor | Yamada Reirin |
| Website | Association Zen Internationale |
Taisen Deshimaru (弟子丸 泰仙,Deshimaru Taisen; 29 November 1914 - April 30, 1982) was a JapaneseSōtō ZenBuddhist teacher, who founded theAssociation Zen Internationale.
Born in the Saga Prefecture of Kyūshū, Deshimaru was raised by his grandfather, a former Samurai before the Meiji Revolution, and by his mother, a devout follower of theJōdo Shinshū sect of Buddhism. Interested in the world, he abandoned his mother's practices and studied Christianity for a long while under a Protestant minister before ultimately deciding that it was not for him either. He returned to Buddhism and eventually came into contact withRinzai teachings.
Eventually, he also grew distant from Rinzai Buddhism and was unsatisfied by his life as a businessman. In 1935, when he was studying economics in Tokyo, Deshimaru began to practice underSōtōZen MasterKodo Sawaki.[1]
Following theAttack on Pearl Harbor, his master predicted that Japan would lose the war. When Deshimaru departed from his Master, Kodo said "Our homeland will be destroyed, our people annihilated . . . and this may be the last time we see one another. Nevertheless, love all mankind regardless of race or creed."[citation needed]
Deshimaru was exempted from theImperial Japanese Army because of hisnear-sightedness. He went to the island ofBangka,Indonesia, to direct a copper mine. There he taught the practice ofzazen to the Chinese, Indonesian, and European inhabitants.[2] He defended inhabitants against the violence of his own people, and was therefore almost thrown in jail, in which case he would have been released by "the highest military authorities in Japan".[2]
Thereafter Deshimaru went to the island of Belitung, to direct a copper mine which was captured from the Dutch.[2] After the war he was taken prisoner by the Americans, and sent to a camp in Singapore.[2]
Deshimaru quickly rejoined Kodo Sawaki. He studied with him for fourteen years, until Sawaki's death in 1965.[citation needed] Deshimaru received ordination as a monk shortly before Sawaki became ill. Deshimaru claimed to have receiveddharma transmission at Sawaki's deathbed, but it was never registered with the Soto school.[citation needed] Sawaki is said to have expressed his wish to spread Zen to other parts of the world on his deathbed, and asked Deshimaru to travel to Europe and spread the teaching.[citation needed]
In 1967, Deshimaru went to Europe and settled in Paris in order to fulfill his master's wish and spread the teachings of Zen. In an interview Deshimaru affirmed he chose France to teach because of its philosophical tradition; he citedMichel de Montaigne,René Descartes,Henri Bergson andNicolas Malebranche as philosophers who understood Zen without even knowing it.[3] In the 1970s, his mission grew. In 1970 Deshimaru received dharma transmission from MasterYamada Reirin.[1] He becameKaikyosokan (head of Japanese Soto Zen for a particular country or continent) in Europe.
He died in 1982, after he had solidly established Zen practice in the West. After Master Deshimaru's death, three of his closest disciples, Etienne Zeisler, Roland Rech, and Kosen Thibaut, traveled to Japan to receive theshiho from the highest Soto authority, MasterRempo Niwa Zenji.In 1977 Master Deshimaru ordained Olivier Wang-Genh into his Soto-lineage. In 2016 Olivier Wang-Genh was re-appointed President of the Buddhist Union of France.
Deshimaru founded the Association Zen Internationale in 1970, and La Gendronnière in 1979. Deshimaru trained many disciples, and was the catalyst for the creation of a multitude of practice centers. His teachings and multitude of books helped spread the influence of Zen in Europe and America, particularly of theSōtō sect. In his later years he stimulated the thoughts of Zhong Fushi who wrote several letters to him discussing Zen as part of the flux.
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